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Tuesday, June 19, 2012
Transparency, accountability and ethical conduct in the Commonwealth Caribbean
Within the last few weeks, Grenada was once again consumed with a scandal that touched on admitted campaign funds received in Grenada for the National Democratic Congress (NDC). As the evidence indicates, funds were received and deposited into various personal accounts of known individuals who hold elected and appointed important offices in Grenada. There were many verbal and one written admission, which emanated in a statement from the Prime Minister’s Office.
As the prime minister’s press secretary comforted himself in the media room at the Botanical Gardens, Grenada’s airspace was once again circulated by a Qatar Airways Airbus 320 aircraft, which sought clearance to land at the Maurice Bishop International Airport in Point Salines. Permission for landing was quickly granted and the Airbus made it way to the tarmac and took up a well located parking spot.
As the Airbus landed, numerous and unsubstantiated rumours and speculation surrounded the nation. There was no welcoming diplomatic entourage on the ground and the flight did not appear to be a presidential flight. Those of us who have taken the time to become aware of the diverse political habits of Arab leaders will know that they travel in pomp and ceremony, usually on a modified 747 similar to Air Force One of the United States of America. In conversation with regional aviation experts, they all agreed that there is indeed a vast difference between an Arab presidential personal 747 and a 320 Airbus.
As the curiosity and speculation about the Qatar Airbus at MBIA continued, it was necessary to contact the press office of the Embassy of Qatar in Washington to determine whether the emir was on an official visit to Grenada. After checking many other reliable sources, it became evidently clear that the emir was not in the Caribbean region, although there was a sanctioned Qatar delegation in the region. With no official statement from the Thomas administration, it will be unfair to promote any further speculation.
Grenadians have been left in the dark as to whether there is any connection between the Qatar-Saudi Arabia-British Virgin Island monetary contribution to the ruling NDC and the follow up visit to Grenada by Saudi and Qatar officials. What is very clear to Grenadians at home and in the Diaspora, is that money passed, money went into personal accounts and it has now been determined that it is an internal NDC matter that will be addressed by party officials. With such an undertaking, it is hoped that at some appropriate time after the issue has been dealt with, the NDC will accord the necessary respect to Grenadians by sharing with them the outcome of the party’s internal adjudication task on this shameful and embarrassing episode to Thomas and his loyalists.
While the debate persists amongst local and leading legal minds, there seems to be a unanimous position that there was no law broken. As a lay person, I concur with the legal minds. However, there remains the issue of transparency, accountability and good ethical behaviour. Given Thomas’s persistent denial and change of stories, only later to admit that funds from unknown persons had in fact arrived in Grenada and some made its way into his personal account, this behaviour by Thomas and his NDC loyalists raises many troubling questions and concerns. If this unethical and roguish behaviour is evident within the ruling party, what stops it from being practiced and embraced in the government domain as it now seems obvious?
In my view, the current Grenada situation should give added impetus and expediency for regional institutional reforms and genuine capacity building initiatives. In recognizing this urgent need, it would appear that the Organization of Eastern Caribbean States (OECS) should take the initiative. Why the OECS? Available information indicates the MDCs within CARICOM have already taken some initiatives. For example, it was only a couple of weeks ago that Jamaica’s National Security Minister, Peter Bunting announced the formation of a joint initiative to be known as MOCA to address corrupt practices across the Board.
The OECS, in its ongoing quest for fulfilling its multilateral mandate, needs to go beyond just the raking in of euro dollars and other pittances for environmental and other initiatives. The OECS and its members are highly recognized and appreciated throughout the Commonwealth. It would appear that, given the existing recognition, initiatives and other activities to implement transparency reform and good governance do not at all times have to carry a huge dollar tag. It is also the responsibility of many OECS leaders to recognize and understand that, if they are truly and honestly committed to the building of the transparency and accountability process, working collectively and in a committed manner there is much that can be achieved.
My vision and understanding for building and sustaining a viable and effective transparent model in member states must be taken seriously. There is much needed assistance that can be derived from Canada in health and legal governance, development of policies on sexual harassment and campaign financing.
Australia and the United Kingdom can assist in local government development; judicial planning and public sector human resource development.
Prior to beginning the task of building a strong and viable transparency model, it is incumbent upon OECS governments to settle the long outstanding and shameful resistance of full CCJ membership. Once the CCJ membership is settled, each member state must comply with the old promises and posturing of appointing strong Ethics Commissioners with the necessary legislative powers to be independent and the right it investigate, expose and rule on all forms of unethical behaviour.
A good starting point should be the declaration of assets and their retirement to a blind trust. OECS governments should not vacillate any further but to emerge and join collectively in building a strong transparency and accountable model.
June 18, 2012
Caribbeannewsnow
Sunday, June 17, 2012
Evolution, revelation and Khama
I was raised a Roman Catholic. So I am not supposed to play around with the creation theory. However, I have a scientific background, and I also like to play around with figures. And, in any case, evolution does not preclude the Creator.
The universe has been around for some 4,500 million years. That's a long, long time. Now let's say that evolution started when the first forms of life appeared some 3,000 million years ago (most say earlier than that). And let's say that they evolved at a snail's pace. At a rate equivalent to virtually no rate at all. That's, for argument sake, a rate of 'improvement of quality/complexity' of doubling once in a million years. Now, that's dead slow. That would be at a rate of improvement of 0.000001 per year.
However, given the nature of compounding, that figure, over a long period, multiplies itself exponentially. Thus, for 10 million years, that would amount to an improvement of 22,026 times. A seemingly minuscule improvement given the very long period involved. Ten million years is unimaginable.
So what about 100 million years? This figure compounds to 2.68798E+43. That is:
2.68798 x 1 followed by 43 zeros. Or a 26,879,800,000,000,000,000,000,000,000,000,000,000,000,000 improvement on the very first single-cell creatures.
But that's just 100 million years. What would it be at 500 million years? It would be 1.4032E+217, or 1.4032 x 1 followed by 217 zeros or 14,032,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000. My finger is getting tired just typing these zeros. But by now you should be getting the picture.
Remember, the first forms of life appeared over 3,000 million years ago, and we have only calculated for 500 million years. Recall, also, the exponential increase going from 100 million (43 zeros) to 500 million years (217 zeros).
So you can see that this would be an extremely, extremely, extremely large figure. Probably approaching over one googolplex. A googolplex is a very large number - 1 followed by a thousand zeroes.
Nevertheless, let's acknowledge that the rate for the vast majority of this period up to 250 million years ago was even slower than dead slow, so that, let's say, the first 2,750 million years amounted to just 100 million years as far as the evolutionary clock is concerned.
For the last 250 million years, however, it is acknowledged that this same evolutionary clock has speeded up. Let's say this rate was increased to just 0.000002 per year. Thus, 1.000002 to the 250 millionth power would be 1.4029 x 1 followed by 217 zeroes; 3.7709 X 1 followed by 260 zeroes would be the compounded effect of these 350 million years.
Number of Stars
In fact, that number makes the number of stars in the universe look minuscule (even insignificant) by comparison. A new study suggests there are a mind-blowing 300 sextillion stars, or three times as many as scientists previously calculated. That is a 3 followed by 23 zeros or 3 trillion times 100 billion. That is just 30 times all the grains of sand on the world's beaches and deserts. The improvement in the first forms of life has 260 zeros and counting, according to my playful hypothesis.Isn't it at least possible (indeed probable) that we (and all living things we see today) evolved from these early life forms?
And what is to come?
According to contemporary cosmologists' best guesses, the universe will continue to last for an extremely long time, something over a googolplex years. Some estimates are even longer.
Whether us, or our descendants, or that of another species on some distant planet, what will eventually evolve is many googolplexes of improvement/complexity on what exists now. That is truly mind-boggling. In fact, whatever we imagine of life, one million years from now, it probably won't be like that.
Come to think about it, it must be a fact that God created man. For how else would anyone other than Him appreciate the enormity of His works.
REVELATION & KHAMA
I 'Googled' my last column titled 'An Unusual Friendship: Botswana' and found that this article was referenced by more than 30 newspapers and websites from around the world. From the Kalahari News to South Africa Republic to Botswana News to Worldnews.com; IPTV Caribbean, World Africa Business News and The World News Network (CHOGM News), among many others.
Incidentally, and for those interested in the meaning of names, I was reminded that Tshenolo means 'revelation'.
Interestingly also, it appears that interracial friendships took on a political face with a Jamaican twist when the British, in 1950, conspired with tribal leaders in Bechuanaland (later independent Botswana) to remove Seretse Khama as the chieftain of the Bamangwato tribe and exile him because he had married a white English woman.
This was brought to my attention by Ambassador Audley Rodriques, who emailed me the following on the same day of publication, May 20, 2012:
Egerton,
You may know that the British, in 1950, conspired with tribal leaders in Bechuanaland to depose Seretse Khama as their chief and send him into exile because he had married a white English woman, Ruth Williams. Plain racism it was. The apartheid government in South Africa, which had banned interracial marriages, was not happy with a black chief married to a British white woman and living next door. And there were concerns that South Africa would invade Bechuanaland. Of course, there were other more complex geopolitical factors at the time, including South Africa's enormous mineral wealth, British post-war indebtedness, and uranium for the atomic bomb.
Interestingly, Seretse Khama (who subsequently became prime minister and president of Botswana) was, at the time of his exile, offered a small job in Jamaica by the colonial office to "keep him quiet". In refusing the kind offer, he reportedly said he would not want to take bread out of the mouth of any Jamaican. There is, of course, much more to this story, including the support Khama received from Jamaicans (and other West Indians) in Jamaica and the UK.
Audley Rodriques
[Jamaican ambassador to Kuwait and former high commissioner to South Africa]
Egerton Chang is a businessman. Email feedback to columns@gleanerjm.com and e_rider69@hotmail.com.
June 17, 2012
Jamaica Gleaner
Friday, June 15, 2012
Havana: ...Capitalism is a fraud... ...• • • An Interview with Communist Party of Spain (PCE) General Secretary - José Luis Centella • • •
By Serigo Alejandro Gómez
The party he has led since 2009 has a 90-year history of struggle, beginning with the defense of the Republic against fascism through the difficult times around the fall of the Berlin Wall. Centella is aware that the party is facing a new challenge today, given the economic and social crisis which is gripping Europe and especially Spain.
"For a period of 15 or 20 years, capitalism appeared to provide answers to Spain’s problems. There was employment, economic growth and a certain level of general well-being. And the socialist camp had disappeared. Even then, we said that was all fraudulent and based on speculation," the leader said in an interview with Granma.
"In Spain today we have an unemployment rate of 24%, while one of every two youth is without work. In regions such as Andalusia, where I come from, the figures are even worse. All of this added to a level of poverty which has increased five times over, in just a few years.
"The PCE has also waged a battle around the issue of the U.S. blockade of Cuba. Through an intervention in Congress, we were recently able to get the Spanish government to issue a statement condemning the blockade. It is very difficult to justify when faced with direct questions."
Centella’s long-standing relationship with Cuba has even turned him into a baseball fan. His team? Industriales. But his affection for the country goes much farther and he doesn’t hesitate to say, "I feel very much at home here."
June 14, 2012
granma.cu
Thursday, June 14, 2012
...the power rests with the commoners in any society and The Bahamas is not an exception... ...The time has come for the commoners to fully appreciate the extent of the power they possess... ...After all, the common shareholders can vote in, vote out or re-elect individuals to the board to govern the affairs of what is deemed “Bahamas Ltd”... ...The commoners need not accept this tragedy that has been assigned to them ...and must flip the script ...demanding what is rightfully theirs as owners of our Bahamaland
The tragedy of the commoners
By Arinthia S. Komolafe
Nassau, The Bahamas
The terminology “commoners” is often construed to refer to a wide ranging social division of regular people who are members of neither the perceived noble or religious classes. It is no news, therefore, that in any society the so-called commoners comprise the majority of the electorate and countries’ populations. Logic leads us to a conclusion therefore that the power rests with the commoners in any society and The Bahamas is not an exception.
On May 7, 2012, the Bahamian people for the eleventh time since 1967 went to the polls and voted into power the Progressive Liberal Party (PLP) and ousted the governing Free National Movement (FNM). This victory represents the eighth of its kind for the PLP since 1967 which governed for 25 consecutive years under the late Sir Lynden O. Pindling until its first defeat by the FNM in the 1992 general election. This is compared to the FNM’s three terms of governance and 15 non-consecutive years under the leadership of Hubert A. Ingraham.
The commoners of The Bahamas from year to year have made these decisions presumably based on their convictions and political persuasions to determine the party they wish to govern the country. Further, it is interesting to note that recent elections evidence a divided electorate who has failed to give administrations a clear majority as it relates to the popular vote.
The class divide
The fact that incumbent governments have been voted out of office in the last three general elections appears to be a testament that within a democracy, true power rests with the people – the commoners. It is noteworthy to state that the term democracy comes from the Greek word “demokratia” which means rule of the people. In spite of this well-documented and proven power of the people, a school of thought suggests that democracy is just an illusion which sells an idea to the masses that they have the power to elect individuals of their choice to high office. The proponents of this school argue that the undeniable truth is that power ultimately rests in the hands of a small elite group.
The reality within the context of The Bahamas is that local aristocracies, oligarchies and political dynasties abound regardless of which political party is in power. As can be expected, the interests and sometimes greed of a small and select few outweigh the interests of the common man. This is indeed the tragedy of the Bahamian commoners who supposedly have the power and should control their destinies. Official oppositions from one political cycle to another, it seems, only fight against the government of the day and most of such government’s policies not necessarily because they have the interest of the people at heart, but primarily because power has slipped away from them even if only for a fleeting moment. Their motivation seems to be driven by a reduced status in society either socially, professionally or politically and a deflated ego.
The dilemma of the common man within the Bahamian democratic framework is that the major political parties have been successful in creating an effective divide in Bahamian politics either through oppression or manipulation. A certain class of Bahamians are oppressed either because of political persuasion or social and economic background. Meanwhile, there are those who are manipulated to suit the needs of the elite ruling class. The end result is that the masses remain divided and fight at the lower end to support their respective parties at any cost while the select few wine, dine and enrich themselves. In the midst of the division, the commoners’ lives are not necessarily improved by the governments and politicians they have hired. The elite who “call the shots” always maintain their drive, focus and unity to maintain power both politically and economically while the victims left holding the bag almost always are the masses.
It is rather unfortunate that a select few have convinced themselves that the governing class of The Bahamas is a “members only” club with entry requirements not based solely on merit, qualification and patriotism. The small elite have resorted to treating The Bahamas like a private company – they sit as the directors and preference shareholders while the masses who are the common shareholders sit back and accept their dictates. As a result, governance is reserved for the chosen few who are considered worthy, thereby perpetuating the prosperity and expansion of established political dynasties and special interest groups. In order to achieve this objective, they seek to manipulate the electorate by keeping voters uninformed about many political and economic issues to ensure that emotionalism and sensationalism determine the outcome of elections.
The commoners must demand what is theirs
Last week the Bahamian people mourned the death of the late William Cartwright. Cartwright was one of the three founding members of the PLP along with the late Cyril Stevenson and the late Sir Henry Taylor. The party, which is the oldest party on Bahamian record, was formed in 1953 by the gentlemen during a time when it was unpopular to stand up against the ruling oligarchy. The overall platform of the PLP was to erase social, economic and racial inequality for all Bahamians regardless of their class or status. Today, both the PLP and the FNM have members who are either founding members of those respective parties or who are second or third generation descendants of founding members and those who fought in favor of the PLP’s founding philosophy. Unfortunately, it is sad to note that both these parties have become guilty of the same evil that they fought against decades ago to bring so-called liberation to the masses.
The power that the masses possess in choosing the people that govern them ultimately vests power in the government. The power vested in the government and leaders it seems fair should then be exercised for the benefit and betterment of the commoners. However, it is sad that questions remain as to the identity and location of the champions of the commoners today. The average Bahamian who is classed among commoners has been taught by the actions of successive governments not to aspire for higher office or leadership within his/her own country. Appointments are made for the most part along party lines and from the elite as opposed to choosing from the pool of talented, intelligent and skilful Bahamians across the archipelago.
The time has come for the commoners to fully appreciate the extent of the power they possess. After all the common shareholders can vote in, vote out or re-elect individuals to the board to govern the affairs of what is deemed “Bahamas Ltd”. The commoners need not accept this tragedy that has been assigned to them and must flip the script demanding what is rightfully theirs as owners of our Bahamaland.
• Arinthia S. Komolafe is an attorney-at-law. Comments can be directed at: commentary@komolafelaw.com
Jun 14, 2012
Tuesday, June 12, 2012
The Bahamas has been urged to end its embargo on direct agriculture imports from Haiti ...with the current system thought to quintuple produce costs via Florida-based middlemen as it transits through the US
Haiti Agriculture Embargo Raises Costs Five' Times
By NEIL HARTNELL
Sunday, June 10, 2012
The Bahamian economy ...government debt, budgets and deficits: ...A look at how The Bahamas' economic circumstances have evolved over the past decade
TOUGH CALL
Nassau, The Bahamas
AGAINST the backdrop of this year's post-election budget debate in Parliament, we thought it would be useful to look at how our economic circumstances have evolved over the past decade.
Saturday, June 9, 2012
While we keep searching for Africa, we are losing our African roots
By Hudson George
Sometimes I wonder what we really know about Africa, since we live in the Diaspora as people of African origins. Since our ancestors were taken from Africa by force, we the children of oppressed slaves have become creolised and, although we dream about Africa as our home, we have lost the true ingredients of African culture.
In this western world, we have been Christianised and those among us who reject Christianity have jumped on some versions of other ideological teachings without looking at the historical facts. For example, some black folks embrace other religious ideologies that are not indigenous to Africa, as a means of emancipating themselves from mental slavery, but in reality the new religions they embrace have no connection with African spirituality.
The dream of returning to Africa will always remain in us as a sort of utopia, as some famous blacks in the United States and the Caribbean advocated that we must go back to the motherland, while they too were creolised and did not understand the complexity of African people and society. Great Pan Africanists such as Sylvester of Trinidad and Tobago and later on Marcus Garvey of Jamaica, who preached back to Africa.
However, these two great black Caribbean activists could not see the bigger picture, why Africans on the continent are so disunited. Additionally, they could not analyse the power and control of African people by the colonisers was more forceful and ruthless than in the Americas, due to the great wealth and resources the African continent possesses that the colonisers want.
In my youthful years I experienced the Bob Marley era and the Rastafarian movement that advocated repatriation of Africans in the Diaspora back to Africa. The Rastafarian movement spread the message of back to Ethiopia and they praised former Ethiopian Emperor King Haile Selassie as the God-sent saviour of African people.
As a youth I enjoyed the reggae music, but I never accepted the Rastafarian teachings about Africans in the Diaspora going back to Africa. At an early age I had an understanding of African and Caribbean history and the geographical location of the slave trade from the west coast of Africa to the Americas. Therefore, I always had the suspicion that we black people in the western world did not come from that special African country, Ethiopia.
In addition, I observed the Rastafarians’ diet, which is vegetarian, and I began to do my own research to find out if there are in tribes in Africa that are vegetarians, and I could find none. Continental Africans eat a lot of wild meat because they have a long history of centuries hunting buffalo, deer, antelope and other wild animals as a source of food. As a matter of fact, Africa has the largest species of wild and domesticated animals and meat as a protein diet is always available for Africans to eat.
The advocacy of smoking marijuana as a holy herb also had me puzzled. Based on oral tradition history handed down to us by our parents and grandparents, they never told us that our ancestors participated in smoking marijuana. However, my parents told me at an early age that marijuana was used by East Indians when they were brought to the Caribbean to work on the sugar plantations. The East Indians used marijuana as a form of ritual when they worshipped a particular Hindu god. However, black people were never involved in Hindu worship.
As we black people in the Americas continue to search for greater connection to Africa, some among us seem to embrace the teaching of Islam, without reading and doing any research to see there is a parallel between Islam and Christianity, as religions used by foreign colonisers to control and conquer land and resources on the African continent. Being as we are a creolised people searching for our African roots, culture and identity, many among us grab at ideologies that seem to be anti-western culture, without understanding the real living experience of the other foreign cultures we embrace.
Now that the Rastafarian movement and teachings have spread widely throughout the western world, it has not really make a big impact on the lifestyle of continental Africans, because they are grounded in some forms of indigenous culture that we blacks in the Americas lost during slavery and colonisation in the past centuries. For example, blacks in the western world do not have any idea how palm wine taste. We never chew khat as some Africans on the Horn of Africa do on a daily basis. Yet still, some blacks among us smoke marijuana and praise Africa with the hopes of repatriation in the future.
Unfortunately, as we continue to dream about going back to Africa and to be more Africanised, we are basically destroying the African culture that remains within our society. The majority of young blacks in the Americas today do not participate in the old Negro spirituality as our grandparents did. They lack the knowledge of the African spirituality that our grandparents held on to during the days of colonisation, when black people used to congregate and pray in one voice, with one goal, for the same cause.
Today as I look around, I see my black sisters wearing artificial straight hair, while covering the beautiful coarse curly African hair they are genetically born with. Some young black youths have rings pierced in their nose, lips and eyebrows. In addition, they have tattoos all over their body without a clue why they are piercing their skin with life-lasting marks that one day they might greatly regret.
Unfortunately, as we people in the western world dream about going back to our African roots, the further we are distancing ourselves from mother Africa. It is a shame. It is sad but that is a fact. While we keep searching for Africa, we are losing our African roots.
June 07, 2012
caribbeannewsnow