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Saturday, August 13, 2011

President Obama: Between a "Barack" and a hard place

By RAULSTON NEMBHARD





President Obama inherited an economy that was already in free fall as a result of the worst global economic crisis since the Great Depression. He also inherited a country that was at war on two fronts: Afghanistan and Iraq. The sad thing about these two wars is that they were not paid for by the previous administration. As if this were not enough, the wars were being fought at a time when a massive tax cut was given to the richest people in the country. No sacrifice was demanded of the citizens to foot the bill for these wars; all the government had to do was run an already high deficit, even though the revenue stream from the richest was significantly cauterised. To add to all of this, significant checks and balances that were required to prevent the financial meltdown on Wall Street were not in place when toxic mortgage securities were allowed to "poison" the financial system. To save banks that were too big to fail, billions of dollars had to be spent, again running up an already horrendous deficit. The new president had no choice but to institute a stimulus programme which itself added to the deficit burden of the country.

This brief historical perspective tells the lie to many of the president's detractors that what we are seeing in the aftermath of the debt ceiling debate and the Standard and Poor's downgrade are all the president's fault. What we saw in Washington recently is not only how dysfunctional government can become, but the extent to which politicians are prepared to play reckless games with the country's future in the pursuit of their own narrow-minded ideological positions. This is a dangerous trend which merited an evaluation (not necessarily a downgrade) by those who are professionally designated to offer an opinion on these matters. What was shocking was the willingness of people who swear to defend the health of the country to throw it over the cliff if their agendas were not met.

In order to preserve their agenda and the ideological purity which underlines it, and in order to ensure that the president is a one-term president, as is the avowed wish of many of his detractors, no effort is being spared to ensure that the president's agenda fails. For example, in the recent debt-ceiling fiasco, nothing was said about the need to create jobs or to reinvigorate the economy. These are things that will have to happen if the president is to have any chance at being re-elected. His opponents know this and they are not prepared to lend a helping hand in the president's second-term effort. As part of this effort Republican members of the Senate have used Senate rules to block the passage of important legislation or the appointment of high level government officials. For example, a number of senior positions at the Treasury Department are yet to be filled. The filibuster rule is used routinely to delay and frustrate the passage of key legislations. In 2009 alone, senate Republicans filibustered close to 80 per cent of major legislations.

In recent times, the House of Representatives has become more hardened, dogmatic and more dysfunctional than the deliberative Senate. It has become particularly so since the ascendancy of the Tea Party mavericks in 2010. Under the guise of a commitment to fiscal prudence, small government and no new taxes, they have imposed their ideological positions on the Republican Party to the extent that the mainstream of that party seems impotent to cast them off. Not only are they committed to the president's failure as Michelle Bachman, one of their leading spokespersons has stated repeatedly, but their rhetoric on the ground does not remotely resemble anything that can move the country forward in the short term.

Are these the kind of people with whom the president, and even the country, can do business? Can the principle of compromise to which the president seems solidly committed work with people whose ideology is cast in wrought iron even when it can do serious harm to the country? As a constitutional scholar, the president knows and accepts the importance of the principle of compromise in light of how the federal constitution and the republican form of government work. Unlike the parliamentary system of government where a prime minister is both chief executive and chief legislator, the president of the United States does not have the privilege to pass laws; he can only sign bills into law. He can urge and influence his party to pass legislation in line with his wishes, but this is as far as he can go. He is heavily dependent on the other arms of government to get anything done, hence the need to compromise.

This often places a president between the proverbial rock and a hard place. In an effort to compromise, how much of one's core principles must be given up to gain consensus on a policy? As President Obama grows weary of vitriolic and partisan debate, how much patience can he exhibit when deep down he knows that the country can be hurt by the intransigence from the other side of the political fence? To dig himself out from between that wedge of the rock and the hard place, he has to become more assertive and smart in playing the cards that are being dealt to him. Compromise is good, but there is a limit even to this hallowed principle especially when your core values and those of your constituents are being called into serious question. In the end, the people in a republican democracy are the final arbiters of the way forward. It behoves a president - this president - to trust them more, to be open and more transparent with them. They will reward you if they are convinced that you are at least trying.

stead6655@aol.com
www.drraulston.com


August 13, 2011

jamaicaobserver

Friday, August 12, 2011

Community policing in The Bahamas and wider Caribbean Region

The importance of community policing

thenassauguardian editorial

Nassau, The Bahamas



An important aspect in any crime fighting strategy is the involvement of the community.

That’s why we were pleased to learn that The Bahamas is this week, hosting a regional community policing conference aimed at strengthening existing programs.

Crime and the fear of crime is a growing concern in our country. Our murder count is at 87, just seven off last year’s record murder count of 94.

By the end of this year it will most certainly be our fourth murder record year in five years.

Residents of communities often know who the troublemakers are, and they often know who is committing the crimes in their communities.

That’s where community policing comes in.

It fosters positive and constructive relationships with communities that can help police solve crimes.

It also helps forge ties where they are most critical — with the youth, which plays an important role in bringing a halt to the vicious cycle of crime and criminality.

And for the Caribbean, according to conference moderator and community security specialist, Bertrand Laurent, it is becoming more and more important for police to improve relationships with young residents.

“There is a rapidly increasing youth population throughout the countries in the Caribbean, and along with that increase has come an increase in different kinds of issues having to do with youth,” he said.

Community policing has been cited as one reason for a decline in crime rates in some cities across the United States.

Research has shown that police departments that have adopted the community policing model have been able to engage communities in comprehensive, collaborative, community-based problem solving aimed at crime, fear of crime and disorder. The pairing of police and community brings together the power of the formal criminal justice system with the informal social control that communities can exert.

Positive results have also been seen when police forge new partnerships with other professional and civic institutions — non-profit groups, the business community, schools and religious organizations, etc.

These can allow for the development of long-term, broad-based interventions that address conditions that allow chronic problems to persist. But community policing is more than having officers do routine community walkabouts in hotspot areas, or having an officer walk a beat as a visible deterrent to crime.

Sustainable solutions must be developed.

These solutions should be dedicated to having a better understanding of community issues, problem solving to meet the real needs of the community, promoting increased levels of involvement by supporting local residents’ issues and having increased visibility in those communities plagued by crime.

Officials expect to leave the conference, which ends today, with examples of best practices in the region and with better insight on what works and doesn’t work for different island populations. Often times conferences end with a communique that collects dust on a shelf in some office.

Let’s waste no time in putting these best practices to work, and develop our own solutions tailored to meet our specific needs and environment.

Aug 11, 2011

thenassauguardian editorial


Thursday, August 11, 2011

London's lesson on urban poverty

By Dennie Quill, Gleaner Columnist:



A peaceful vigil for a black man killed by a police bullet that turned into fiery protests in London has held the attention of the world over the last couple of days. Scenes of looters plundering businesses and homes in broad daylight projected an ugly image not unlike what we have become accustomed to seeing being beamed from impoverished Third World countries.

But this is London, a lavish city which sets the trend in fashion and luxury living. Poverty is the last thing an outsider would likely conjure up when thinking about London.

But this is not the first time this modern city has erupted in violence, and invariably the troubles have involved the police and disgruntled youth caught in poverty and a jobless cycle. Railing against the police and the political status quo is a regular feature of these uprisings. Rioters accuse the police and politicians of ignoring their plight and treating them unfairly. And this time, we have to factor the powerful influence of the Internet in rallying support for the protest.

In reality, London is no different from New York or Santiago or Kingston, where there is a hazy mosaic of wealth and poverty existing side by side.

And as the ranks of the urban poor swell, amid a stubborn global economic crisis, improving these communities must be a political priority for every government.

The question that must be exercising the minds of many policymakers is: how can governments, strangled by debt payments and experiencing declining earnings and no growth, fulfil their social obligations to the citizens of their countries.

Take Jamaica with its estimated one million squatters. These squatter communities have developed along the edge of townships and they spawn various challenges to national security, health and sanitation. A visitor to any of these poor communities will immediately be met with a litany of complaints highlighting their plight - poor housing, unemployment, bad roads and water woes are some of the common grievances. In some cases, too, eviction is hanging over their heads.

Survival instincts

With limited skills and little education, people who find themselves in poor communities will do what they have to do to survive. Invariably, they end up in the informal sector, where they will hustle, and this may mean stealing, extorting, peddling drugs or vending illegally. These activities inevitably bring many of the urban poor into direct conflict with the authorities. The result is evictions and arrests. And the common questions they ask are: "Ah wha wi a go do now?" and "Ah how wi ah go sen wi pickney go a school?"

Our social scientists and our private-sector thinkers should recognise that discontent is simmering all around us, and we ignore this situation to our peril. Initiatives to change the circumstances of the urban poor will benefit the entire country.

What kinds of public-private sector partnerships can we develop to alleviate the stress of these communities? Can Grants Pen become the model for other areas?

Today, it is London that's ablaze, but we don't know where in the world the news cameras will take us tomorrow.

Dennie Quill is a veteran journalist. Email feedback to columns@gleanerjm.com and denniequill@hotmail.com.

August 10, 2011

jamaica-gleaner

Wednesday, August 10, 2011

ANYONE who followed closely the case of soccer star Ryan Giggs in the British courts must have come to the wholly justifiable conclusion that "the old country" - the so-called cradle of freedom and justice - is not what it used to be

THE OLD MOTHER COUNTRY IS NEITHER FAIR NOR FREE

By John Marquis

tribune242

Nassau, Bahamas



THE Bahamas, like all former British colonies, has a legal and parliamentary system based on English traditions dating back many centuries, with rights earned through a long history of warfare and social upheaval. However, the British people now find themselves in a new fight for basic freedoms, with the courts and parliament clashing over what they have a right to know. JOHN MARQUIS reports...


ANYONE who followed closely the case of soccer star Ryan Giggs in the British courts must have come to the wholly justifiable conclusion that "the old country" - the so-called cradle of freedom and justice - is not what it used to be.

There was a time when Britain, its human rights enshrined in the Magna Carta, signed by King John eight centuries ago, was held up as the ultimate example when it came to matters of free speech and personal liberty.

In fact, it was quite touching during my Bahamas years to hear former colonials laud the mighty precedents set by dear old England, traditionally seen by its admirers as a bastion of unshakeable rectitude and infallible judgment.

All former colonies - even America, the first to reject London's rule - conceded that, whatever its faults, Britain had virtues no other nation could surpass when it came to fair play, transparent justice and everyday human rights.

Not anymore.

Giggs, a supremely gifted player who was nearing the end of his glittering career with a squeaky clean reputation and a professional record second to none, is said to have paid a London law firm £250,000 to keep his alleged sexual indiscretions out of the papers. He was shelling out a thousand dollars an hour to lawyers whose specialty is to shield high-profile clients from the prying of the press.

Not only had he taken out a "super-injunction" to prevent exposure of his dalliance with a so-called "TV reality star", he had threatened to sue the social networking site Twitter through the US courts because his name had been "leaked" by several thousands of its users.

In itself, what Giggs allegedly got up behind his wife's back was of little account to anyone except those who find fascination in such matters. But his actions have highlighted one of many gaping flaws in Britain's current laws, and lent his name for all time to an insidious process of suppression which, fuelled by lawyers' greed, seeks to erode people's rights and silence the media.

So serious were the implications of Giggs' actions that judges began threatening parliament with dire consequences if one of its members dared to use the player's name in the Chamber, declaring in effect that even parliamentary privilege could not be allowed to trump an injunction handed down in the High Court.

For historians, this unseemly bust-up between the legislature and the executive was reminiscent of King Charles the First's actions in 1642, when he high-handedly marched his troops into parliament to threaten the people's representatives.

He took the view that, as a supreme ruler with divine powers, he was not subject to the criticism and scrutiny of the rabble and that his own survival and well-being were above all other considerations.

Seven years later, King Charles - after a bitter and bloody civil war - was to pay with his life on the chopping block outside the Banqueting Hall at Whitehall, a significant move by parliament in reinforcing the rights enshrined in the great charter signed at Runnymede in 1215.

You would think that, having been through so much bloodshed and upheaval in establishing basic rights over so many centuries that Britain would be hell-bent on protecting itself from the incursions of ruthless, avaricious and deceitful elements in society.

But since the late 1990s, when the most destructive British government of modern times took office for 13 truly awful years of decline, a country once held up as the democratic ideal has surrendered many of its hard-earned rights not only to the evil influence of political correctness but also to a foreign power in Brussels.

In fact, European human rights law is at the root of Britain's present predicament.

While it sounds fine and dandy in principle, this law has led to the spread of privacy legislation which, as interpreted by the London courts, is a dangerous threat to many of the freedoms that Britain and its former colonies have traditionally held dear.

Whatever its supposed merits, the reality is that it is available only to those with very deep pockets who can afford to splash out the equivalent of $80,000 to petition for a judge's decree silencing not only the press but anyone else rash enough to expose the applicant's identity.

It is, in fact, a court-approved shield for those who profit from being one thing in public and something else entirely in private. It is a deceiver's charter, a means of bamboozling the public into believing something that isn't true.

So far, those who have made use of it, generally sports and showbiz personalities, are people whose indiscretions don't amount to much when it comes to the potential impact on the national interest. But you don't have to look far for examples where its implications could be very serious indeed.

Imagine, for instance, the case of the American politician John Edwards, who promoted himself as a down-home family man deeply concerned with the health of his cancer-stricken wife while running for the Democratic party's presidential nomination some years ago.

Had British-style privacy law been available to him, he would have been able to stifle in advance the National Enquirer's revelations that he was having an affair with a woman photographer during his campaign.

Thus, his own carefully coiffed image as a straight-talking regular guy who cared deeply for his wife would have prevailed over the reality, which was that he was a two-timing deceiver unworthy of the public's support.

In the Bahamas, it would, of course, have had serious implications in the much-publicised friendship between then Immigration Minister Shane Gibson and the American starlet Anna Nicole Smith in 2006 and 2007.

While nothing untoward was ever suggested in this instance, the closeness or otherwise of Mr Gibson's friendship with Ms Smith was extremely pertinent to the granting of her residency permit.

Theoretically, Mr Gibson would have been able to apply for an injunction to prevent The Tribune or any other newspaper from divulging that he was apparently a much closer friend than he claimed to be.

Even more disturbingly, had he got wind of those famous photographs showing him embracing Anna Nicole on her bed at her Nassau home, he would have been able to apply for their suppression through the courts.

There is, in fact, a "public interest" provision built into British privacy law which enables the courts to overrule an injunction application if it is felt that it would not serve the public good.

Hence, the footballer John Terry failed in his attempt to secure an injunction against a newspaper that wished to publish a story about his affair with a colleague's former girlfriend because the judge felt he was merely trying to protect his sponsorship arrangements.

As I write, there is widespread discussion of the impact an alleged illicit affair might have had on a senior banker whose judgments and decisions led to his bank's subsequent meltdown.

As the bank was rescued by a taxpayer-funded bailout, there is no doubt that his state of mind at the time of its financial troubles was of great interest to those whose money was being used to fund the rescue.

However, a London lawyer admitted to me that it was "conceivable" that a judge could rule in favour of a complainant whether media exposure was in the public interest or not.

Given that the term "public interest" is open to wide interpretation, it is easy to imagine circumstances in which a judge might support a fellow establishment figure over the protests of a media outlet.

What's more, history has shown that British judges of the past have not exactly been free of their own peccadilloes, depravities and perversions, and might well have benefited from the availability of privacy laws when up to their out-of-hours shenanigans. The bordello queen Cynthia Payne spoke often of the judges and senior barristers who turned up at her door seeking sado-masochistic lashings from her leather-clad good-time girls.

Having the legal means to keep the hoi-polloi's prying instincts at bay is an attractive fall-back position for those with the money to buy silence through the courts. What emerges is an impression that privacy law encourages an "us and them" situation in which the law can be manipulated by wealthy figures to keep the public in the dark.

Poor Ryan Giggs, whose many years as a Manchester United star have rendered him an extremely rich and revered public figure, would have had no idea when he set out to secure his injunction that the result would have been massive and prolonged exposure of his alleged misdeeds, public ignominy of the worst kind, deep disappointment among his many fans, and total destruction of the pristine image he had spent a lifetime burnishing in soccer stadia around the globe.

Until his cosy world of relentless adulation exploded in his face, the keenest of his supporters had been conducting a website campaign for him to be offered a knighthood in recognition of his undoubted contribution to his sport. It will be interesting to see now how long it takes for the campaign to suffocate under a barrage of ridicule.

While London's myopic legal fraternity were naively believing that one word from a British judge would ensure universal silence for eternity, lesser mortals like the rest of us - not, alas, earning a thousand dollars an hour - were well aware that the Internet has now become the world's great leveller, democratiser and liberator, and that Giggs' campaign of secrecy would be blown apart by the bloggers.

While British "justice" was seeking to uphold a wholly indefensible law, it was always unlikely that the online marauders would be frightened into silence by a man in a wig sitting in a London court. Instead, the more the judges brandished their rubber sabres, the more vocal Internet users became.

One defiant Twitter fan simply ran the name "Ryan Giggs" over and over again while others used unseemly soccer terminology

to describe what may or may not have gone on between him and the alleged object of his affections. Towards the end, more than 75,000 Internet users had exposed Giggs as the man behind the super-injunction.

The more purple-faced with rage Britain's legal establishment became, the more defiant the Twitterati proved to be, declaring - with more than ample justification - that the old country's legal pretensions and pomposity might have counted for something in 1890, but in the age of cyberspace they have less significance than a public pillory or a ducking stool.

The final, farcical development in the Giggs case came when his lawyer appeared on television to declare that he was planning to sue Twitter in the Californian courts.

Anyone acquainted with the fundamentals of American law knows that the first amendment of the constitution is absolutely paramount when it comes to freedom of speech. Under US law, a public figure has no chance of success in defamation actions unless he or she can prove malice, which most seasoned lawyers dismiss as nigh impossible. To imagine that an American court would uphold a British injunction guaranteeing a celebrity's anonymity was just sheer fantasy.

Since then, Giggs' predicament has got worse, with his sister-in-law alleging to the tabloid press that she fell pregnant to the soccer star just a few weeks before she married his brother. At his request, she alleged, she underwent an abortion.

For the long-suffering British public, the Giggs debacle has come as a refreshing reminder that bad law usually comes a cropper somewhere along the line. An added tonic has been the realisation that the star's high-priced lawyers, for all their grandstanding hubris, were powerless and hopeless when pitched against the growing might of the Internet.

So what should the Bahamas glean from the Giggs case? Most importantly, that all the old notions of British justice should be cast aside. The much-reviled New Labour government of Tony Blair and Gordon Brown, probably the two worst prime ministers in British history, transformed the old motherland into what many consider to be virtually a police state. It is literally true to say that many British people are now scared of discussing certain issues openly for fear of falling foul of what George Orwell would have described as Thought Police, unofficial snoopers who make it their business to report indiscretions on subjects now deemed out of bounds.

"We can't say that nowadays, can we?" is a comment I have heard with frightening frequency since returning to Britain two years ago. In fact, it has occurred to me many times that the Bahamas, despite the fear instilled by the 25-year reign of Sir Lynden Pindling, is a much freer society than Britain in many important respects.

Homosexuality, immigration, ethnicity and gender are now extremely delicate topics considered off-limits for many people in Britain. Anyone making a stand against the gay lifestyle, for instance, leaves themselves open to carefully orchestrated persecution by a virulent lobby of homosexual activists who more often than not get the full backing of the law. Meanwhile, so-called political correctness outlaws meaningful discourse on immigration, which is now posing a major threat to British culture, and thwarts widespread condemnation of muslim extremism, which poses a genuine threat to the nation's security.

Traditional assumptions that Britain is a "free and fair" society are, frankly, laughable.

The brutal truth in the eyes of many Brits is that the nation's political class, whatever its party stripe, is a self-perpetuating cabal of nonentities whose twin objectives are retention of power and continued suppression of the masses.

The Giggs case exemplified its growing belief that political correctness and gagging laws can between them stifle free speech in all those areas where it might prove inconvenient.

Admittedly, Prime Minister David Cameron has been making the right noises of late, highlighting the "unsustainability" of such a law, and a Liberal Democrat backbencher was smart enough to drop Giggs' name in parliament, in spite of m'luds' dyspeptic spluttering.

But the proof of Cameron's apparent good intentions will come when this inexcusable law is repealed.

Until then, the casual observer is left to ponder just how much more of Britain's freedom will be eroded in the coming years.

If there is anything to be learnt from the Bahamas' old colonial master, it is that silence among the good encourages the bad into taking further liberties with our rights. Like Bahamians, the British are reactive rather than proactive when it comes to protecting their own corners.

In fact, the British - noted for their never-say-die courage in the face of foreign enemies - have proved pathetically supine in their attitude to overweening authority at home. Now they are counting the cost.

It is unfortunate that Ryan Giggs, a working class lad with sublime gifts in his field, will now become synonymous with all those who have the money and power to hide their misdeeds behind a camouflage provided by the courts.

Had he held up his hands and confessed, the story would have been no more than a two-day tabloid wonder.

As things stand now, his name is likely to crop up every time the subject of press freedom erupts in the media. He must be thinking his £250,000 in legal fees could have been better spent.

On the bright side, his lawyers' lamentable failure to secure him the anonymity he craved will cast a bright unforgiving light on the unsustainability of a disgraceful law which casts a blight on everything the Magna Carta stood for and besmirches the memory of all those who have died over the centuries to win the freedoms we have come to take for granted.

It seems almost unbelievable that, while British soldiers are being killed every week to protect freedom in foreign lands, the liberty of their own

countrymen back home is being trashed in the London courts.

Until it is scrapped, this law will mock Britain's increasingly forlorn claim to be a free and fair society.

Not only is it elitist, unjust and intimidatory, it is - thanks to the Internet - hopelessly and ridiculously unworkable. The sooner it goes the better.

August 09, 2011

tribune242

Tuesday, August 9, 2011

Tropical Storm Emily stopped by Haiti!

By Jean H Charles


The red alert was on; the preparations were underway to displace the population in the zones at risk. The country, already on its knees following the earthquake, was braced for a strike by Tropical Storm Emily that had already caused one death in Martinique.

Jean H Charles MSW, JD is Executive Director of AINDOH Inc a non profit organization dedicated to building a kinder and gentle Caribbean zone for all. He can be reached at: jeanhcharles@aol.comThe island of Ayiti, baptized as such by the Tainos because of its mountainous structure, did what it has done for a millennium -- stopping the fury of the storm through its majestic mountains, exploding the eye of the cyclone and saving on the way Florida and the rest of the land on its trajectory.

The United States in general, and the western insurance companies in particular should reward Haiti with a special prize of recognition for preventing immense damage and compensation that would have resulted if the mountains of Haiti were not in the way to break down the strength of the elements.

Because of extreme poverty, which is the lot of the majority of the rural population, the vegetation cover in Haiti has been reduced lately to only two percent. Cutting trees to produce charcoal represents the cash crop that replaces coffee and coco as the annual source of revenue for that segment of the population.

The services delivered by the mountains of Haiti go behind the confines of the republic; as such there should be an international movement to replenish and maintain Haiti’s mountain ranges. They seem to have been placed there by God to remind humanity of His promise that never again He will send on earth another deluge.

I am witnessing in Haiti how, through the lack of leadership -- national and international -- eight million people are reduced to the life of gleaning and scrounging, eroding the very surface that sustains growth.

The Emily experience is a wakeup call to extend to Haiti the carbon exchange program, whereby the developed countries agreed to provide the less developed nations with funding to plant trees and save their forests, because the benefits go beyond the confines of the geographical frontiers of (in this case) the Republic of Haiti.

It is predicted that the hurricane season that lasts until November might produce twelve to eighteen named storms. Many of them will go through Haiti, if their direction is the same as Emily, and they will certainly face the same fate of explosion and reduction as soon as they meet the gorgeous mountains of the country.

Haiti has the glorious fate of serving as a beacon for humanity for daring to break the chains of servitude. It did not profit from that advantage -- its people are still in de facto bondage.

It is a bulwark against the intemperance of nature; this fact is not well known amongst nature aficionados; worse, Haiti does not receive any recognition for this international service.

Haiti’s environment, depleted by the misery of the Haitian people, deserves international sustenance; its maintenance is the business of the insurance business because whether the hurricane season creates havoc or relief in Florida will depend on the mountains of Haiti.

An astute investor could risk with reasonable confidence the filling of the mountains of Haiti with mahogany, cedar and all types of hardwood trees. The benefits will be compounded. The mature trees, twenty years from now will represent a fortune. The mountains of Haiti, replenished with trees, will continue to defy the hurricanes, saving Florida and coastal United States billion of dollars. This operation will contribute to the cooling of the atmosphere, postponing for a few generation the bubble theory of the melting down of the planet.

Emily, the hurricane that was, because of Haiti, shall remind us all that Mother Nature could create its own antidote to its unpredictable vagaries. We shall be humble, caring and hospitable to those antidotes. Haiti and its mountains need our compassion and our stewardship. They will be there like Michael the Archangel to protect us against Franklin, Gert, Harvey, et al, the next named storms for the season.

August 9, 2011

caribbeannewsnow

Sunday, August 7, 2011

Back Pay For Slavery

Carolyn Cooper, Contributor

jamaica-gleaner



THE PRINCIPLE of reparations was established long ago in the 1833 Act for the Abolition of Slavery throughout the British colonies. But there was a catch to the act - not much different in essence from the original sin of catching Africans for enslavement in the Americas. Reparations were to be made to the perpetrators of human trafficking, not to the victims.

This is how the act opens: "Whereas divers persons are holden (held) in slavery within divers of His Majesty's colonies, and it is just and expedient that all such persons should be manumitted and set free, and that a reasonable compensation should be made to the persons hitherto entitled to the services of such slaves for the loss which they will incur by being deprived of their right to such services ... ," etc.

This is a classic example of the diabolical mindset of 'wicked white people'. Slaveholders were legally entitled to the services of their slaves and therefore had a right to 'reasonable compensation' for loss of service. The enslaved had no such rights or entitlements. They were freed with nothing in their two long hands; just like that rather sad-looking couple standing in a basin of water in New Kingston's 'Emancipation Park'.

When I talk about 'wicked white people' I don't mean specific individuals who have done me personal wrong. I'm not speaking about singular acts of evil. It's a far bigger issue. What concerns me is the collective crimes against humanity committed by gravalicious people who consider themselves absolutely entitled by God and nature to dominate the world. In many instances, these self-proclaimed rulers just happen to be white.

In the age of colonial conquest, 'wicked white people' as a special interest group committed crimes of unapologetic horror. They ravaged other people's bodies, souls, lands and histories; they vandalised sacred objects and then locked them away in 'museums' - those cemeteries of other people's culture. 'Wicked white people' invading and stealing, stealing, stealing without conscience.

I know I'm going to be accused of racism for exposing 'wicked white people' to public scrutiny in this way. But that's just another ploy of 'wicked white people' and their collaborators to perpetuate mental slavery. It's racism to talk about racist behaviour. But actual racist behaviour is not racism. It's just human nature. What an irony!

Justice versus expediency

So let's say instead that 'nice and decent' white people agreed that it was "just and expedient" to set the enslaved free. But the yoking of justice and expedience in the Act for the Abolition of Slavery reveals the central philosophical and practical dilemma at the heart of the emancipation enterprise.

Justice seemingly puts emancipation on solid moral ground. Expedience erodes all claims to moral authority. It was expedient to emancipate enslaved Africans because plantation slavery had become an expensive proposition. The substitution of beet for cane turned West Indian sugar into a rather sour deal.

After centuries of mostly verbal outrage - incessant talk, talk, talk about 'wicked white people' - we, the collective victims of transatlantic slavery, must finally decide to take legal action in the largest class-action suit in the history of the world. This is a truly wonderful idea. Not the wishy-washy, everyday sense of 'wonderful', meaning simply 'great'; it's the mind-blowing, original meaning of the word: full of wonder.

Five hundred years after the rape of the body and land of the original inhabitants of this part of the world; 500 years after the violent uprooting and enslavement of millions of Africans, we, their descendants, both native and immigrant, must lay claim to rights of reparation.

In the sweet by and by

For many Africans in the diaspora, it is in religion that we find hope for reparations. The Christian religion seems to recommend long-term investment in the celestial stock market. The concept of reparations has best been expressed in pious hymns like this: "In the sweet by and by I'll have a mansion so bright and so fair, won't it be glorious when I get there in the sweet by and by?" God will repair the breach. God is the ultimate human rights arbitrator.

Then we have those Africans who want hard cold cash in the here and now. Think of the title song from the movie The Harder They Come: "They tell me bout the pie up in the sky waiting for me when I die. But between the day you born and when you die, they never seem to hear even your cry. So as long as the sun will shine, I'm gonna get my share, what's mine. The harder they come, the harder they fall, one and all."

That's an excellent anthem for the Reparations Movement, the Garveyism of our times. It's the same kind of daring that made Marcus Garvey conceive the Universal Negro Improvement Association and Communities League: a global movement of African peoples who see themselves as having a shared history and a common destiny.

And don't think it's a joke. With derisive laughter cynics like to say, 'when you get the money you can check me.' But the Jews got compensation from the Germans; Japanese-Americans got compensation for the atrocities committed against them. Why not Africans? I'd like to know what, exactly, our National Commission on Reparations is doing about it.

If you think that after 500 years it's now too late for reparations, just remember Psalm 90:4 in which David, himself a Jew, converses with the Supreme Arbitrator: "For a thousand years in thy sight are but as yesterday when it is past." Come to think of it, all we're really talking about is half a day's back pay.

August 7, 2011

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Saturday, August 6, 2011

Jamaica: Scrap Metal And The Death Penalty

I THINK public defender Earl Witter has missed the point about the shutting down of the scrap metal trade. He is concerned that the rights of the scrap metal gatherers, dealers and exporters to earn a living may have been infringed by a stroke of the minister's pen. He does not condone the theft of railway lines, electricity wires, bridge rails, cultural artefacts, house gates and the like (he thinks persons who do this have "a disease of the mind"); his concern is "the honest dealer, gatherer, and honest exporter who plays by the rules ... may have been, by this act of the minister, shafted".

The main issue, Mr Witter, is not the honesty or criminal behaviour of many of the scrap metal operators, but the unsustainability of the scrap metal trade. If unscrupulous persons had not been ripping off public and private property, the industry would have been forced to shut down long ago, because it would have run out of scrap metal to export.

The gathering, compressing and exporting of scrap metal is not a typical business enterprise; it has more in common with fishing than with manufacturing. A manufacturer sources his raw materials on the open market and processes it to produce his product; he can increase production at any time by sourcing more raw materials on the open market, and increasing his staff. A fisherman has to chase down his fish in the open sea; he can only catch them if mother fish lay enough eggs to hatch, and after bigger fish have had their fill; you cannot fish harder to increase fish production beyond a certain point, after which the catch will decline (you will now be catching and killing the mother fish). You cannot catch more fish than are hatched without a decline in fish stocks (overfishing).

(Once the backlog of scrap build-up has been taken off) you cannot export more scrap metal than is generated without cannibalising non-scrap metal. The industry had expanded on the fat of the backlog of scrap build-up and long ago had become unsustainable. It does not have a "right" to exist if there is no more legitimate scrap to export.

What I would encourage Mr Witter to do is to explore a little more the concept of sustainable development. Although most governments have signed United Nations treaties committing their nations to pursue it, and have national policy documents prescribing that government departments must encourage it, few seem to understand it. In their election manifestos political parties will declare their undying support of sustainable development, and then afterwards descend into opportunism and expedience, approving the destruction of wetlands, forests, fragile coral cay ecosystems and the like in the name of progress and (what is definitely unsustainable) "development".

Vandalism, Mr Witter, has forced our present government to take the right decision in this case, in support of sustainable development. Please do not do anything to threaten their one claim to sustainable behaviour.

Capital punishment

You can tell we are fully in the silly season; several voices from within the government are raised in concert calling for the resumption of hanging. When you are in opposition and you call for hanging, you are harassing the government; when you are in government and you call for hanging, who are you harassing? The human rights groups?

It is naked populism!

Opinion polls show that most Jamaicans support capital punishment, and flogging; and the frequency with which our countrymen lynch and chop up goat thieves and homosexuals is a sure sign of where our moral compass lies.

The recent beheadings have led to public outrage, and the latest calls for hangings to resume; I wonder if the perpetrators of the beheadings were identified and caught by a Jamaican mob, whether they would not chop them up and behead them to show their disapproval of the beheadings? What an irony!

If we want to detect and apprehend more murderers, we must first increase the level of education and training within our police force, certainly among the homicide detectives. And we must further increase our investment in forensic science and technology available to our crime fighters.

And the Jamaica Labour Party and the People's National Party must not just disassociate themselves from their gangs with their gunmen and beheaders, but must turn them in, and bring in the guns. There is too much hypocrisy in Jamaican politics.

Peter Espeut is a sociologist and a Roman Catholic deacon.

August 5, 2011

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