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Showing posts with label sovereignty. Show all posts
Showing posts with label sovereignty. Show all posts

Friday, August 22, 2025

The Neofascist Colonial Agenda

What's the Agenda of the Neofascists and Neocolonialists?


Deo Adjuvante, Non Timendum

“With God as My Helper, I Have Nothing to Fear”



Understanding the Neofascist Colonial Agenda: African Solidarity, Global Oppression, and the Struggle for Black Liberation


By Dr. Kevin J. Turnquest-Alcena
Nassau, NP, The Bahamas


Introduction


In today’s rapidly changing world, it is more important than ever for the people of Africa, the Caribbean, and the wider diaspora to understand the dangers of the neofascist colonial agenda.  Although classical colonialism officially ended in the twentieth century, its strategies have evolved into more subtle and sophisticated systems designed to control weaker nations through political marginalization, economic dependency, and cultural domination.


While slavery and direct colonial rule may belong to the past, new forms of oppression have emerged under the labels of progress, globalization, and development.  History has shown us repeatedly that when societies fail to learn from the struggles of the past, they are destined to repeat them.  Our ancestors fought courageously against slavery, colonization, and systemic injustice, believing they were securing freedom for future generations.  Yet today, many of the same forces that once divided and exploited humanity are resurfacing in modern forms.


As Malcolm X warned, “If you’re not careful, the newspapers will have you hating the people who are being oppressed and loving the people who are doing the oppressing.”  The manipulation of information has become one of the most powerful tools of modern domination.


African Solidarity and Pan-Africanism


Across Africa and the diaspora, the call for solidarity has always been central to the fight for liberation.  Pan-Africanism, pioneered by leaders such as Marcus Garvey, Kwame Nkrumah, and W.E.B. Du Bois, taught that people of African descent across the globe share a common history and a shared destiny.  It called for unity between Africa, the Caribbean, and global Black communities as a strategy to resist oppression and reclaim sovereignty.


Modern institutions such as the African Union (AU) and CARICOM are building on this vision.  The African Continental Free Trade Area (AfCFTA) aims to increase intra-African trade, reduce dependency on foreign markets, and strengthen Africa’s bargaining power on the global stage.  At the same time, CARICOM has launched a Reparations Commission to demand accountability for centuries of exploitation.


In recent years, CARICOM and the AU have begun coordinating their diplomatic efforts at the United Nations to ensure that reparations, debt justice, and equitable development remain central to the global agenda.  Pan-African solidarity is not symbolic. It is a practical strategy for empowerment.  By pooling economic resources, harmonizing policies, and strengthening regional alliances, African and Caribbean nations can create collective bargaining power in a global system that is still stacked against them.


Neofascism and the Global Power Struggle


Neofascism represents a dangerous resurgence of authoritarianism, systemic control, and concentrated power.  It does not always resemble the fascism of the early twentieth century. Instead, it has adapted to modern contexts, embedding itself within global policies, financial systems, and cultural institutions.


Although many African and Caribbean countries are politically independent, their economies remain tied to powerful global institutions such as the International Monetary Fund (IMF), the World Bank, and the World Trade Organization (WTO).  These institutions promote policies that often deepen dependency rather than strengthen self-reliance.  Unequal trade agreements, restrictive loans, and one-sided investment deals are now tools of control designed to maintain global hierarchies.


As Kwame Nkrumah warned, “Neocolonialism is the last stage of imperialism.” Many nations appear politically free but remain economically constrained, unable to shape their destinies without external approval.


The Resurgence of Neo-Colonialism and Neo-Classism


In recent decades, there has been a clear resurgence of neo-colonialism.  While direct colonial rule has ended, new systems of control now operate through debt dependency, exploitative trade agreements, privatization policies, and resource extraction that benefit external powers far more than local populations.


At the same time, neo-classism has become a growing internal challenge. A small elite, often aligned with foreign interests, gains wealth and political influence while the majority face limited access to opportunities, poverty, and systemic inequality.


This resurgence is dangerous because it creates a double oppression. Nations are pressured externally by neo-colonial systems and internally by widening class divides. Those in power are sometimes co-opted into maintaining these global hierarchies, weakening resistance movements and fragmenting solidarity.


Neo-classism also deepens existing social divides, including elitism, privilege, and exclusionary access to education and economic advancement. Without addressing these structural inequalities, the vision of Pan-Africanism and Caribbean integration will remain incomplete.


Systemic Inequality and Global Dependence


Global economic systems continue to sustain dependency in developing regions.  International financial structures often favor large economies while limiting smaller nations’ ability to compete on equal terms.  Resource-rich regions still struggle with unfair contracts that undervalue exports, while illicit financial flows drain billions annually that could otherwise fund healthcare, education, and infrastructure.


As Marcus Garvey stated, “A people without the knowledge of their past history, origin, and culture is like a tree without roots.”  Understanding the systemic nature of these challenges is the first step toward dismantling them.


The Caribbean Experience: Discrimination in Latin America


There is also a growing concern over how Caribbean citizens, especially Jamaicans, are treated when traveling to certain Latin American countries.  Many are initially welcomed through tourism campaigns and diplomatic agreements that appear friendly on the surface.  Yet, when they arrive, some face discrimination, hostility, or are even asked to leave despite following immigration rules.


This is not an isolated issue but part of a broader neocolonial pattern.  These nations create the appearance of openness and regional partnership, yet they engage in practices that exclude and marginalize Caribbean citizens.  It reflects deeper systemic biases disguised as immigration control.


CARICOM has a responsibility to act.  As a regional body, it must defend the dignity and rights of its citizens wherever they travel.  Stronger diplomatic negotiations, fairer travel agreements, and policies that ensure equal treatment across Latin America are necessary.


True Caribbean integration cannot exist if CARICOM members remain silent on these injustices.  Solidarity requires collective action to challenge discriminatory practices and ensure that Caribbean citizens are respected and protected.


External Destabilization and Regional Instability


African and Caribbean nations continue to face destabilization through geopolitical manipulation.  From economic sanctions and predatory loans to covert political interference, powerful actors often undermine independent leadership to secure strategic advantages. Conflicts are fueled, governments are destabilized, and economies are weakened in ways that make external intervention appear inevitable.


Modern strategies rarely rely on military invasion. Instead, influence spreads through financial dependency, trade manipulation, and security agreements. Achieving true sovereignty requires recognizing these patterns and creating regional strategies to resist them.


Self-Reflection: Internal Barriers to Progress


While external systems shape much of the struggle, internal challenges cannot be ignored.  Corruption, mismanagement, and weak governance in many African and Caribbean nations deepen poverty and inequality.  Transparency International’s 2024 data shows Sub-Saharan Africa scored lowest globally on the Corruption Perceptions Index, highlighting major accountability gaps in institutions.


Brain drain also weakens regional development.  Skilled professionals often leave in search of better wages and working conditions, depriving their home countries of vital talent.  While diaspora remittances are important, sustainable growth depends on creating conditions that encourage skilled workers to remain, return, and invest.


How Do We Fight Against These Things


The first step in fighting neocolonial and neofascist systems is awareness.  We must expose these structures and reveal the forces that continue to undermine sovereignty and development.  Many operate quietly, disguised behind trade policies, debt programs, and diplomatic partnerships.  By bringing these practices into the open, we weaken their influence and empower communities to act.


As Frederick Douglass said, “Power concedes nothing without a demand.  It never did and it never will.”  Progress requires confronting systems directly rather than accepting the narratives we are given.


Education must be prioritized.  Schools and communities across Africa, the Caribbean, and the diaspora need to teach accurate histories of colonization, exploitation, and resistance.  Without knowledge of the past, we cannot defend our future.


Economic independence is equally critical.  Initiatives like the African Continental Free Trade Area (AfCFTA) and CARICOM integration strategies must be accelerated to strengthen intra-regional trade and reduce dependency on external markets.


CARICOM also needs to defend Caribbean citizens more forcefully, especially in cases of discrimination when traveling within Latin America.  Stronger diplomatic representation and legal protections are essential.


Externally, reforms are needed in global financial institutions and trade systems to ensure fairness.  Exposing exploitative contracts, restructuring unfair debt, and closing channels of illicit financial flows are critical to breaking cycles of dependency.


Internally, greater transparency, strong governance, and community-driven development are necessary.  Corruption, neo-classism, and elite capture must be addressed so that resources benefit populations rather than narrow interests.


Finally, regional unity is our most powerful defense.  A united Africa, Caribbean, and diaspora can speak with one voice, resist manipulation, and negotiate equitable partnerships on the global stage.


Conclusion


The neofascist colonial agenda threatens to reverse decades of progress by replacing open conquest with systemic dependency, financial manipulation, and cultural domination.  However, the power to resist lies within collective action, informed leadership, and regional solidarity.


As Malcolm X stated, “You can’t separate peace from freedom because no one can be at peace unless he has his freedom.”  Through education, exposure, economic cooperation, and unity, African and Caribbean nations can reclaim sovereignty and chart their own path toward development and dignity.


The future depends on vigilance, collaboration, and a refusal to accept systems that exploit, divide, and silence us.


August 21, 2025

Source / Comment

Sunday, June 26, 2011

What does the War on Libya Mean for the Rise of Latin America?

By LIZZIE PHELAN



The rise of Latin America has been something that I have been very privileged to be able to witness in my lifetime. To see living, breathing examples of socialism, to see vast nations like Venezuela and Brazil lift thousands of people out of poverty and some of the historically most downtrodden and oppressed peoples of this earth regain dignity, to witness the first indigenous president in Bolivia, Evo Morales take power - these are all events that reverberate amongst oppressed peoples throughout this planet. 

But the most important lesson that 21st century socialism has hammered home is that socialism cannot develop according to a rigid formula. But it will develop according to the unique dynamics and contradictions that exist in any given location at any given time. It has shown that a political system should be judged on its content and outcomes rather than its form.

In saying that, whilst 21st century socialism in Venezuela may look different from how it looks in Ecuador, Bolivia, Brazil or elsewhere, there are crucial commonalities, namely the assertion of sovereignty from foreign interference, which for a continent that for centuries was treated as Europe and the United States’ back yard is an anti imperialist assertion.

The commonality of this struggle stretches to all corners of the Global South, and in that commonality, Latin America and its sister countries in the Global South find a basis for cooperation towards their common anti imperialist goal of sovereignty. 

The rise of Latin America is not an isolated story, it is also the story of the rise of China, the growing economic prowess of India, Russia, South Africa and other nations who now provide alternative trade partners to what used to be the only show in town - the US and Europe.

And up until three months ago, this remarkable story of progress away from a unipolar world of US-European control, towards a multipolar world, seemed unstoppable. But on March 31, when Britain, France and the US along with the rest of its friends in NATO and the GCC states, unleashed the first of thousands of bombs on the socialist Republic of Libya, this path of progress suffered a setback of grave proportions, the consequences of which are yet to become clear.

For the war on Libya is AFRICOM’s - the US’ project for military control over Africa - inaugural mission on the continent. It is a war on Africa.

Alongside the illegal sanctions on the nation of Zimbabwe, like Libya -another friend of Latin America’s, it is clear that the imperialists are coming straight for what leading figure in the US Black Liberation Movement, sister Viola Plummer said are the two “stalwart countries, who resist the militarisation of the continent”.

And since 1450, when the first of what is estimated to be 5 million African slaves, landed on the shores of the Americas, Latin America and Africa have shared mirror histories of European conquest.

Brazil itself can be considered an African country - it is often said that it has the largest population of Africans outside of Nigeria. In that sense it is appropriate that former Brazilian president, Lula da Silva, did more than any other leader on the continent to strengthen ties between Latin America and Africa, making 12 visits to the continent in his eight years in office.

Venezuelan President Hugo Chavez also has been a very vocal champion of friendship between the two continents. During his visit to Tripoli, Libya, to commemorate the 40th anniversary of the revolution in that African country, he said: "I strongly believe that Latin America will have no future without Africa, the same way Africa will not have a future without Latin America ... both of us share the same dream of a better world, a world of free and equal people....Africa cannot ever allow again that countries from overseas come to impose certain kinds of political, economic and social systems. Africa has to be for the Africans and only through unity Africa will be free and great.”

As well as talking about solidarity between the two continents, Chavez stresses the importance of a united Africa not just for Africa, but also for the Global South more broadly. When that is understood, the basis for his, Lula’s, Morales’ and Latin America’s close friendship with Moammar Gaddafi is put into context because Gaddafi is, as former Black Panther, Deedan Kamathi stressed during an interview with Sukant Chandan in Tripoli, the vanguard of the pan-African revolution.

Kamathi said, “Libya became the vanguard country for the pan-African revolution and it also became the vanguard country for the international revolution in terms of - no other African country, even liberated zones in Africa - provided the kind of material, political and ideological support to the liberation movements throughout the world, especially to the liberation movements in the United States and the Carribean. So we salute brother Gaddafi and the Jamahiriya for that and that's why I'm here today and that's why we conduct some kind of a media campaign and actual demonstrations and protests in support of "Hand Off Libya" , "Stop the Bombing of Libya" and "No Regime Change", in fact we need to uplift the Jamahiriya to a higher elevated position and amongst the anti-war progressive peoples all around the world.”

In addition to Gaddafi’s Libya being a vital source of trade and political cooperation between Latin America and Africa, exemplified by the fact that between 2003 and 2009 Brazilian exports to Libya increased by 289 per cent, while Brazilian imports from Libya grew by 3,111 per cent. 41 years of the Jamahiriya also serves as a vital source of revolutionary inspiration for leaders like Chavez, which he paid homage to when he said, “What Simon Bolivar is for the Venezuelan people, Moammar Gaddafi is for the Libyan people. He's the Liberator of Libya."

So, returning to my point about the symbolic impact of having living examples of socialism in Latin America and how socialism develops according to the unique dynamics of any given location, for 41 years we have also had the example of Libya, which kicked out the British and the Americans, closed their military bases, and nationalised their oil - and  has achieved for its people the highest standard of living in Africa in a country that was the poorest on this planet. In the west, and in that I do not include Latin America or other nations of the geopolitical sphere that we term the Global South, our orientalist disdain for Gaddafi has meant that in all of those 41 years, we have blinded ourselves to, and missed out on learning from the incredible progress that has taken place within Libya under the Jamahiriya.

And while for Latin America and the Global South, the Jamahiriya provides a great example of what can be achieved, the war on the Jamahiriya also exposes the great vulnerabilities of all nations of the Global South which assert their sovereignty and identity at the expense of US-European domination.

While people across the world, from David Cameron, to so-called anti-imperialists in the west were calling what was in fact a counterrevolution, a revolution against another “Arab despot”, Chavez knew exactly what was going on. Because in another time and in another place, the narrative being parroted out to the world by Al Jazeera and the western media against Gaddafi, could have been the same narrative being spun against him.

And so he said: “I am not going to condemn from afar. That would be cowardly with someone who has been my friend and our friend for a long time, without knowing what is happening in Libya … I am not a coward, I am not fickle.”

Similarly in the very early days of the attempted counterrevolution, Fidel Castro called it out for what it was, an opportunity for NATO to finish off what the US had attempted to start when it bombed Libya in 1986.

But neither Chavez’s attempt at a peace plan, nor denunciations from across the Global South were enough to stop the imperialists in their mission to take the oil rich Benghazi for itself, begin the recolonisation Africa and in the process leave Libya in ruins to the Libyan people and all the other African migrants who have been welcomed by the Jamihiriya

Drawing back for a moment to Latin America, the first victory in the rise of Latin America began at the end of the 18th century with the liberation of Haiti by African slaves and the establishment of the world’s first Black Republic. Today, on behalf of the same oppressor Haiti rose up against, black people are being lynched in Libya by NATO’s “revolutionaries”. Progress is hard won, but easily destroyed.

The lessons from this are twofold. The internationalism once expressed by nations like Cuba who bravely sent soldiers to fight in Angola are no more. Then the Cubans had behind it the threat of a nuclear ally in the Soviet Union. So, until nations in the Global South develop a military prowess that can temper that of the United States, all nations in the Global South are vulnerable to their achievements being snuffed out by Tomahawk cruise missiles in the blink of an eye as we are witnessing in Libya. 

The second lesson comes from the way in which the war in Libya has been termed a “humanitarian war”. This has been possible not just by the criminalisation of Gaddafi himself, but also by the criminalisation of the whole of Africa in the western media.

On the one hand we have the image of Gaddafi the “mad dog”, who dresses “eccentrically” (a racist assertion in itself, when one considers that he wears traditional African dress). That he is a crazy dictator controlling his own people. Nothing then of the universal health care, mass social housing, free university education, equality between black and white people, the high status of women, or the fact that far from being a dictator, Gaddafi has no official power in Libya, he is the symbolic leader of the revolution in much the same way Fidel is in Cuba today. And in regards to Libya being a dictatorship, democracy in Libya works through a system of people’s councils which is far more representative than anything we could dream of having here in England.

On the other hand we have images of Africans, starving, helpless, conflict hungry and unable to do much for themselves. For minds subjected to such images for the length of a lifetime, it is not such a surprise that people cannot contemplate an African Libya that is developed, where people live in peace, with dignity and a high quality of life.

This is cultural imperialism, and the western criminalisation of Asia, Latin America and Africa is perpetrated via imperialisms’ media machine. Al Jazeera was meant to be our beacon of hope in the west, until it became clear what game the Qataris were playing.

Chavez said it himself once, to a Fox news reporter: “The stupid people from Fox News”, he said. So the global South needs to stop allowing the stupid people to speak for it and it needs its own mass media machine to tell the world its own story from its own mouth.

If imperialism is victorious in Libya, not only Africa, but Latin America and the whole of the Global South will have lost a crucial friend. The lessons must be learnt quickly and as the Libyan people know as each day of bombing destroys a bit more of their hard fought for revolution, time is not on our side.

Long live Libya, only together will Africa, Latin America and the Global South rise.


This speech was delivered at Bolivar Hall, Venezuelan Embassy, London at the Latin America Rising event on June 16 2011.

June 24th 2011

venezuelanalysis

Sunday, November 15, 2009

'CSME not answer for region'

Denyse Renne drenne@trinidadexpress.com:





Former Barbadian prime minister Owen Arthur says the rise of trade liberalisation and globalisation was making a massive impact in the world, and less developed countries within the Caribbean are forced to face more challenges.

Arthur was one of many speakers who addressed the final session of the inaugural symposium on ’Current Developments in Caribbean Community Law’ at the Hyatt Regency hotel, Port of Spain, on Wednesday.

Arthur said the cost of restructuring an economy as a result of the information age can have its challenges, especially in terms of security.

Stating no Caribbean country is in a position to look at Caricom or the Caribbean Single Market Economy (CSME) for immediate solutions for several matters, Arthur said the CSME does not offer governments ample opportunities to deal with fiscal issues.

He advised that issues such as the Caribbean Single Economy should be forgotten for the time being, and the issue of sovereignty should be dealt with through a single market, and emphasis should be placed on getting rid of restrictions.

’The CSME has always been conceived with the intention of a well-integrated system for global economy. We must go forward in the Caribbean. We must see the CSME for what it is, it will not yield over solutions. There must be political commitments to allow it to yield the course,’ Arthur said.

Noting the power of advocacy can bring about change in the Caribbean, Arthur said the concept of the CSME needs reviewing and, also, countries need to ask themselves where they stand. ’Are we seen as Caribbean people or are we seen as individuals?’

St Lucian Opposition Leader Dr Kenny Anthony also addressed the function, saying the collapse of Clico and the revamping of British American Insurance Company saw governments scrambling and relying on other resources.

’I think we are in very dangerous times. There is an economic crisis facing nations...,’ he said

He said there needs to be clarity among countries and their purposes known, as well as a display of political courage and as far as he is concerned, ’I am yet to see any evidence of this.’

Declaring that the leadership of the region needs to resolve issues of movement of nationals across countries, Anthony said the fear of Haiti becoming involved in Caricom integration is a sore point for countries since there is the fear of the Haitian invasion of nationals.


November 13th 2009

trinidadexpress