Tough laws promised to keep criminals in prison
tribune242 editorial
Nassau, The Bahamas
AN EXASPERATED Police Commissioner yesterday called for stiffer penalties for law breakers.
He said that criminals were not taking the law seriously because punishments were too light. In other words criminals were just playing a catch-me-if-you can game with the police, while wreaking vengeance on society.
The Commissioner was asked by the press whether the police were doing enough to stop the bloodshed -- which with 100 murders made Bahamian history over the weekend. As we wrote this column last night a report flashed across our screen that two more persons- a man and a woman- had just been shot in Nassau Village. They were taken to hospital - the man in serious condition, the woman stable.
One could almost see the Commissioner biting his tongue at yesterday's conference as he tried to gingerly skirt the reporter's question.
He said police officers were arresting the suspects, but after a person was charged it was out of their hands and up to the courts. He said he did not want to speak on the issue in too much detail.
He might not want to elaborate on what is a sore point in police ranks, but we shall do it for him.
The answer simply put is: The police are doing their job, but the courts are not.
Let's look at a five-day period to give our readers some idea of what is happening.
Between July 12 and 17th this year 39 prisoners were released from HM Prison by the courts.
Of this number 22 of them were in prison on remand. The courts gave them bail and released them.
Of these, six were charged with murder and at least three of them went before the magistrate's court with a well established criminal record.
Also among the 22 released onto the streets within a five-day period were persons charged with attempted murder, conspiracy to murder, armed robbery, rape, housebreaking, possession of firearms and drugs, causing grievous harm, fraud and forgery. Many of them have prison records, most of them for violence. Four of them were fitted with electronic monitoring devices.
Examining their records it is obvious that they have been sent back into society without any hope of finding a job or earning an honest crust of bread to keep them alive until their court date. And so what do they do?
We leave it to our readers to answer that question. It is easy to connect the dots and understand what is happening in the country. Commissioner Greenslade has already connected the dots, but does not want to talk about the picture they present -- at least not in public.
In an England gone soft on law breakers, a sudden outbreak, mainly by youth, of rioting and destruction last month, quickly brought legislators to their senses. Vowing to stop the "slow-motion moral collapse" of his country, Prime Minister David Cameron demanded stiff penalties for law breakers. The courts immediately responded, so much so that the weak-hearted are sniffling that the law is going too far. But Cameron is taking no nonsense. He has vowed to introduce laws to "crack down on lawlessness and promote a responsible society."
He directed his cabinet to look for ways to combat a "broken society" in which "fathers had abdicated responsibility for their children, schools had given up on discipline and crimes had gone unpunished."
The courts' harsh sentences were intended to reflect the authorities' anger at the looting, burning and murder that raged through London and spread to other cities.
For example, a mother who was given a pair of shorts stolen by a rioter was jailed for five months, a student went to prison for six months for stealing a box of bottled water worth about $4, while a man was jailed for four years for posting a message on Facebook to encourage people to start a riot. Courts also remanded defendants in custody until their court hearing.
Mr Cameron was pleased that the courts had sent a tough message by stiff sentences. Across the country courts were working extra hours to deal with the offenders, which moved into the thousands.
Police Commissioner Greenslade wants sanctions tough enough to make persons afraid to carry a gun in this country because they would know that they would be removed from their family and friends for a very long time.
Since the courts don't seem inclined to step up to the plate, when the House of Assembly returns from its summer break on October 5 government plans to introduce a number of new Bills to prevent violent, repeat offenders from getting bail.
"We hope that we will provide some teeth, some additional resource, to keep these criminals behind bars," said National Security Minister Tommy Turnquest.
Some Bahamians are so agitated by the seeming indifference of the courts, that they are now suggesting that maybe there are those in the system who are trying to embarrass the government.
The situation is bad, but we hope that it is not that bad.
September 20, 2011
tribune242 editorial
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Showing posts with label Bahamas society. Show all posts
Showing posts with label Bahamas society. Show all posts
Thursday, September 22, 2011
Thursday, July 14, 2011
Tomorrow's Bahamas depends on today's Bahamian
tribune242 editorial
Nassau, Bahamas
TODAY WE hear so much about outsiders -- particularly Haitians--insinuating themselves into our society in such large numbers that they will eventually take over the country and push Bahamians into the background.
Before we consider the validity of that claim, let's take a moment to discover who Bahamians really are. Each and every one of us claims to be Bahamian. For example, The Tribune family is fourth generation Bahamian, entering into a sixth generation. Others go back much further than that, but together we all regard ourselves as native Bahamians. However, each of us has come to this country by a different route, at a different time and for different reasons.
When the forebears of today's Bahamians arrived they were foreigners. Many did not even speak the same language, some formed small communities and stayed to themselves, keeping their own language and history alive among their children. However, eventually after a generation or two they all meshed seamlessly into a society with which they identified and called their own. They are today's Bahamians.
None of us can trace our roots back to the Lucayans who Columbus found here when he put this small country on the map in 1492. And so none of us can claim to be the true original.
Wrote the late Dr Paul Albury in The Story of the Bahamas: "After the Lucayans were taken away to slavery and death, a human silence settled over the Bahamas. The forests once again claimed the land which they had cleared to build their houses, to grow their crops and to lay their batos. It was as if the Island People had never existed."
No matter how far back one goes in their lineage today no Bahamian can claim a link to a Lucayan. But we consider ourselves the real McCoy -- the true Bahamian.
Much history passed between then and the granting of these islands -- first to Sir Robert Heath in 1629 and later to the Eleutheran Adventurers in 1647. Eventually slavery was introduced.
With the passage of history, much of it filled with human tragedy, today's Bahamian and our mixed society was formed. This society's roots go way back into Europe, Africa, the Middle East, Asia and the Americas -- almost every ethnic group is represented, including the Haitian -- but nowhere is the Lucayan to be found.
The reason that the Haitians have created such a problem for the Bahamas today is that they have arrived in such large numbers, and, other than their labour, and a willingness to learn, they have little to offer. They have even less to offer when so many of them are illegal and cannot fully participate in the society. Even Bahamians of Haitian heritage find their presence an embarrassing strain on our social services.
It is for this reason that the Haitian question should be high on the agenda after the next election. Those Haitians with jobs and family ties should be regularised so that they can contribute to the society in which they live by paying national insurance, opening bank accounts, being able to get a mortgage to purchase their own homes and generally do business in a normal way. Decisions have to be made about the future of children born here of Haitian parents, who attend school, know no other country, and think of themselves as Bahamians. They are in the same position in this country as were the forebears of each us at some stage of our personal history.
It depends upon how we treat them today as to what kind of citizens they will make tomorrow. If they are not assimilated into the society, then, yes, possibly as time passes they will take over.
Bahamians have fought long and hard for a unified society -- a One Bahamas. This is no time to fracture it further by introducing another equation of inequality for the future.
No one wants our children and grandchildren to have to face a new Bahamian with an inferiority complex, a chip on the shoulder or, one who is ready in every encounter to show a clenched fist and quietly plot an overthrown. One doesn't have to look too far around the world today to find examples of what could happen if we don't tread carefully in considering this human problem.
Therefore, the Haitian question has to be debated, carefully considered and solved as humanely as possible.
Really it is up to today's Bahamian as to what the future holds for tomorrow's Bahamas.
July 13, 2011
tribune242 editorial
Nassau, Bahamas
TODAY WE hear so much about outsiders -- particularly Haitians--insinuating themselves into our society in such large numbers that they will eventually take over the country and push Bahamians into the background.
Before we consider the validity of that claim, let's take a moment to discover who Bahamians really are. Each and every one of us claims to be Bahamian. For example, The Tribune family is fourth generation Bahamian, entering into a sixth generation. Others go back much further than that, but together we all regard ourselves as native Bahamians. However, each of us has come to this country by a different route, at a different time and for different reasons.
When the forebears of today's Bahamians arrived they were foreigners. Many did not even speak the same language, some formed small communities and stayed to themselves, keeping their own language and history alive among their children. However, eventually after a generation or two they all meshed seamlessly into a society with which they identified and called their own. They are today's Bahamians.
None of us can trace our roots back to the Lucayans who Columbus found here when he put this small country on the map in 1492. And so none of us can claim to be the true original.
Wrote the late Dr Paul Albury in The Story of the Bahamas: "After the Lucayans were taken away to slavery and death, a human silence settled over the Bahamas. The forests once again claimed the land which they had cleared to build their houses, to grow their crops and to lay their batos. It was as if the Island People had never existed."
No matter how far back one goes in their lineage today no Bahamian can claim a link to a Lucayan. But we consider ourselves the real McCoy -- the true Bahamian.
Much history passed between then and the granting of these islands -- first to Sir Robert Heath in 1629 and later to the Eleutheran Adventurers in 1647. Eventually slavery was introduced.
With the passage of history, much of it filled with human tragedy, today's Bahamian and our mixed society was formed. This society's roots go way back into Europe, Africa, the Middle East, Asia and the Americas -- almost every ethnic group is represented, including the Haitian -- but nowhere is the Lucayan to be found.
The reason that the Haitians have created such a problem for the Bahamas today is that they have arrived in such large numbers, and, other than their labour, and a willingness to learn, they have little to offer. They have even less to offer when so many of them are illegal and cannot fully participate in the society. Even Bahamians of Haitian heritage find their presence an embarrassing strain on our social services.
It is for this reason that the Haitian question should be high on the agenda after the next election. Those Haitians with jobs and family ties should be regularised so that they can contribute to the society in which they live by paying national insurance, opening bank accounts, being able to get a mortgage to purchase their own homes and generally do business in a normal way. Decisions have to be made about the future of children born here of Haitian parents, who attend school, know no other country, and think of themselves as Bahamians. They are in the same position in this country as were the forebears of each us at some stage of our personal history.
It depends upon how we treat them today as to what kind of citizens they will make tomorrow. If they are not assimilated into the society, then, yes, possibly as time passes they will take over.
Bahamians have fought long and hard for a unified society -- a One Bahamas. This is no time to fracture it further by introducing another equation of inequality for the future.
No one wants our children and grandchildren to have to face a new Bahamian with an inferiority complex, a chip on the shoulder or, one who is ready in every encounter to show a clenched fist and quietly plot an overthrown. One doesn't have to look too far around the world today to find examples of what could happen if we don't tread carefully in considering this human problem.
Therefore, the Haitian question has to be debated, carefully considered and solved as humanely as possible.
Really it is up to today's Bahamian as to what the future holds for tomorrow's Bahamas.
July 13, 2011
tribune242 editorial
Friday, January 21, 2011
Crime Pays in The Bahamas...
When Home-Making Fails
The Bahama Journal Editorial
We sometimes have cause to marvel at the fact that there was once a time in the Bahamas when hard-working men earned enough money and when the social circumstances then prevalent called on women to be home-makers for a brood of children.
Coming with that regime were also circumstances where communities of people took care of their old; formed their mutual aid societies and for sure, also made penny upon penny provision for the burial of their dead.
We also know that, the world whereof some now wax nostalgic was not fated to last; it was washed away in that flood that brought with it year-round, mass tourism; the so-called ‘liberation’ of women – and a culture of materialism, itself grounded in a system where people were taught and evidently did think that they could buy now and pay later.
And since we live in a world where one thing invariably leads to another, we now live in a world where that day of reckoning has come.
And now that it is here, we have a situation on our hands where materialism and consumerism are rampant; where crimes against persons and property are high and rising – and in a time and space where children are viewed as god-awful hindrances to parents, their neighbors, other family – and so-called friends.
In turn, we now have a situation where some of these urchins grow up with the certain knowledge that life is hard; that they can make it to the top if they sell themselves; if they learn how to lie, cheat, steal and otherwise perfectly emulate behavior they see at home, on the street – and sadly, in some of their parents’ church-homes.
Compounding the matter are all those jungle-like forces coming in from abroad [and here particularly with popular culture as produced and packaged in the United States of America] some of which popularize the savage notion that, you could or should get rich quick or die trying.
And so, today we have a situation where state authorities in today’s Bahamas are seemingly at a loss as to how they could or should [legally speaking] deal with the consequences attendant upon this loss of that old spirit that once pervaded society in The Bahamas.
That spirit once found residence in some of the most humble abodes scattered throughout these islands, rocks and cays.
Alas! Those days are apparently gone with the wind.
As most Bahamians would and could now attest, few among them [namely today’s busy, hard-working men and women] have practically no time left for those activities were once subsumed under the rubric of home-making.
This sad state of affairs brings with it a host of deleterious consequences for not only these men and women, but also for their children.
As it currently seems to us – one of the cruelest consequences brought forward with the break-down of home-making has to do with child neglect and on occasion, down-right abuse.
In time, these children grow up. And for sure, as they come to maturity, they emulate behaviors learned at home, on the street, in their schools, churches and elsewhere – thus reproducing the warped worlds from which they have been thrown; thus today’s mixed up, sad Bahamas.
And for sure, as we have previously commented crime pays in the Bahamas.
Indeed, such is the extent to which mistrust is rampant in today’s Bahamas that College of The Bahamas students routinely complain how they must jealously guard their books, computers and the like – this because some of their school-mates are cold enough and calculating enough to rip them off.
The same kind of thievery takes place at the secondary level.
And for sure, it also takes place at the level of the work-place.
Simply put, lots and lots of our people are not trust-worthy.
Add to this incompetence on the part of the police – and what you then get is a situation where crime pays; and where in the past year, the police only solved half of the four robbery cases reported for islands outside New Providence and Grand Bahama.
But when we get to New Providence, we find a perfectly disturbing picture where the police detection rates in the categories of attempted robbery, robbery, armed robbery and unlawful sexual intercourse were six, eight, 10 and 29 percent respectively.
Evidently, crime pays in New Providence, home to the vast majority of the Bahamian people – and a gateway to the world.
Criminals and their feral cohorts continue to rape, rob and pillage – seemingly at will.
A part of the explanation for this sorry state of affairs can be attributed to the fact that crime does pay in a Bahamas where the detection rate for crimes committed is so alarmingly low – and when and where home-making now fails.
January 21, 2011
The Bahama Journal Editorial
The Bahama Journal Editorial
We sometimes have cause to marvel at the fact that there was once a time in the Bahamas when hard-working men earned enough money and when the social circumstances then prevalent called on women to be home-makers for a brood of children.
Coming with that regime were also circumstances where communities of people took care of their old; formed their mutual aid societies and for sure, also made penny upon penny provision for the burial of their dead.
We also know that, the world whereof some now wax nostalgic was not fated to last; it was washed away in that flood that brought with it year-round, mass tourism; the so-called ‘liberation’ of women – and a culture of materialism, itself grounded in a system where people were taught and evidently did think that they could buy now and pay later.
And since we live in a world where one thing invariably leads to another, we now live in a world where that day of reckoning has come.
And now that it is here, we have a situation on our hands where materialism and consumerism are rampant; where crimes against persons and property are high and rising – and in a time and space where children are viewed as god-awful hindrances to parents, their neighbors, other family – and so-called friends.
In turn, we now have a situation where some of these urchins grow up with the certain knowledge that life is hard; that they can make it to the top if they sell themselves; if they learn how to lie, cheat, steal and otherwise perfectly emulate behavior they see at home, on the street – and sadly, in some of their parents’ church-homes.
Compounding the matter are all those jungle-like forces coming in from abroad [and here particularly with popular culture as produced and packaged in the United States of America] some of which popularize the savage notion that, you could or should get rich quick or die trying.
And so, today we have a situation where state authorities in today’s Bahamas are seemingly at a loss as to how they could or should [legally speaking] deal with the consequences attendant upon this loss of that old spirit that once pervaded society in The Bahamas.
That spirit once found residence in some of the most humble abodes scattered throughout these islands, rocks and cays.
Alas! Those days are apparently gone with the wind.
As most Bahamians would and could now attest, few among them [namely today’s busy, hard-working men and women] have practically no time left for those activities were once subsumed under the rubric of home-making.
This sad state of affairs brings with it a host of deleterious consequences for not only these men and women, but also for their children.
As it currently seems to us – one of the cruelest consequences brought forward with the break-down of home-making has to do with child neglect and on occasion, down-right abuse.
In time, these children grow up. And for sure, as they come to maturity, they emulate behaviors learned at home, on the street, in their schools, churches and elsewhere – thus reproducing the warped worlds from which they have been thrown; thus today’s mixed up, sad Bahamas.
And for sure, as we have previously commented crime pays in the Bahamas.
Indeed, such is the extent to which mistrust is rampant in today’s Bahamas that College of The Bahamas students routinely complain how they must jealously guard their books, computers and the like – this because some of their school-mates are cold enough and calculating enough to rip them off.
The same kind of thievery takes place at the secondary level.
And for sure, it also takes place at the level of the work-place.
Simply put, lots and lots of our people are not trust-worthy.
Add to this incompetence on the part of the police – and what you then get is a situation where crime pays; and where in the past year, the police only solved half of the four robbery cases reported for islands outside New Providence and Grand Bahama.
But when we get to New Providence, we find a perfectly disturbing picture where the police detection rates in the categories of attempted robbery, robbery, armed robbery and unlawful sexual intercourse were six, eight, 10 and 29 percent respectively.
Evidently, crime pays in New Providence, home to the vast majority of the Bahamian people – and a gateway to the world.
Criminals and their feral cohorts continue to rape, rob and pillage – seemingly at will.
A part of the explanation for this sorry state of affairs can be attributed to the fact that crime does pay in a Bahamas where the detection rate for crimes committed is so alarmingly low – and when and where home-making now fails.
January 21, 2011
The Bahama Journal Editorial
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