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Thursday, August 13, 2026

The Blessed and Eternal Spirit of Fidelism Universally Honoured


Fidel Alejandro Castro Ruz



The Birth and Life of Fidelism in Our Awesome World...



Deo Adjuvante, Non Timendum
“With God as My Helper, I Have Nothing to Fear”


August 13, 2026

Nassau, The Bahamas


FIDELISM


Happy birthday Papi!


By Dr. Kevin J. Turnquest-Alcena

Fidelism, an enduring ideological phenomenon, was born nearly a century ago, completely transforming the geopolitics of the Caribbean, Latin America, and Africa.  It irrevocably altered Cuba’s trajectory: over 3,000 institutions originate from this legacy and stand today as monuments of resilience, progress, and visionary leadership.

Fidelism demands reverence, admiration, and a salutation gilded in gold, echoing across time like a clarion call to solidarity.  This is not merely political doctrine; it is a metaphysical brotherhood and an unbreakable solidarity, unparalleled anywhere else in the world.  It springs from love for humanity, fused with sterling wisdom and geopolitical sagacity, giving birth to an enduring ideology that strides alongside us even now.

Cuba evokes fascination, a nation shaped, as myth tells it, in the Yucatán Mountains of Mexico, a mystical crucible giving rise to an unmistakable creation: a pillar forged of Teflon-like strength, impervious to erosion, resonating with perpetual excellence.  The spirit of Fidelism persists in perpetual motion, immortal in ethos.

On August 13, 1926, Fidel Alejandro Castro Ruz was born in Birán, Cuba.  On November 25, 2016, he departed this world, yet his presence remains undiminished.  On his birthday, the Commander in Chief salutes comrades past and present, his strategic insight forever priming us to defeat any adversary.  In the spiritual realm, he salutes those who stood with him, for true brotherhood transcends death itself.

Voices of Praise and Solidarity

From Africa came unwavering praise.  As Nelson Mandela profoundly expressed in 1991:

“What other country has such a history of selfless behavior as Cuba has shown for the people of Africa?…  What country has ever needed help from Cuba and has not received it?”

This sentiment was echoed by Thomas Sankara, who saw Cuba and Fidelism as sources of inspiration, sending hundreds of Burkinabé youth to Cuba for education and professional training.

Fidel Castro himself declared:

“A revolution is a struggle to the death between the future and the past.”

Marcus Garvey reminded us:

“A people without the knowledge of their past history, origin and culture is like a tree without roots.”

On brotherhood, we recall the timeless words of Henry van Dyke:

“A brother is a friend given by Nature.”

This is the essence of Fidelism, brotherhood not born of blood, but of shared struggle, sacrifice, and purpose.

Culminating Invocation

You must recognize that the enemy will relentlessly peddle propaganda against the great nation of Cuba, but the unwavering spirit of Fidel, grounded in stoic endurance, will never allow them to strangle or derail the indomitable Cuban spirit of success.  There is a mystical order guarding Cuba’s destiny, one forged in history, faith, and sacrifice.

We thank Fidelism for educating the Caribbean, Latin America, and Asia; for training our engineers, teachers, and doctors; for advancing computer science, fostering global strategic partnerships, and leading in biological research.  Cuban brigades came to our aid during COVID, faithful even under the criminally cruel embargo.

Fidelism is not simply a movement; it is a living phenomenon.  Cuba can never be defeated, for the spiritual world protects her, and the blood of her people forever acknowledges the country’s sacrifices for the betterment of humankind.

Fidelism will never be defeated.  Solidarity will never perish.  Happy Birthday, Papi, your spirit still breathes among us.



Wednesday, August 12, 2026

The Poor Caribbean Court of Justice (CCJ)


The Poor CCJ


THIS WAS BOUND TO OCCUR: NONE OF OUR COURTS ARE RESPECTED IN OUR HOME JURISDICTIONS.  THEY ORIGINATED BY ACCIDENT OR CIRCUMSTANCE AND THE CARIBBEAN COURT (CARICOM COURT) IS A WORSE VERSION OF OUR POORLY STRUCTURED NATIONAL COURTS!  AND SADLY - DESPITE OUR HABIT IN THE CARIBBEAN OF JUST CLAIMING SOMEONE IS A GREAT JUDGE - NO ONE ON THAT COURT HAS THE GRAVITAS TO HEAL THIS SITUATION BECAUSE NONE HAVE ARCHIVED ANYTHING UPON WHICH THE PUBLIC CAN ANCHOR SUFFICIENT INSTITUTIONAL TRUST!

POLICY ADVICE NOTE 304-26 Re: THE PROPER ESTABLISHMENT OF REGIONAL COURTS


By Professor Gilbert Morris



The eastern Caribbean court has distinguished itself as productive of insight judgements of superior judicial integrity.  The Caribbean court - a creature of CARICOM has not!

Why?
 
Both courts were poorly established:

1. In CARICOM, there is no a single member state in which the courts are regarded highly by citizens

2. The mantra for establishment was not we have a new judicial insight…so let’s build a court on that.  Rather it was a negative default posture that said, instead of the Privy Council, let’s establish a court!

3. But that is not a proper philosophical or rational ground upon which to establish a court; as a default mode from the colonial system.

4. What is CARICOM Jurisprudence…what is the new philosophical thinking and what are its 3 or 5 principles that - as a starting point - distinguishes it from what was there before?

The reason CARICOM could not distinguish a new jurisprudential model is that in none of the 15 member states have the national courts established a judicial mantra that is distinct.  There are no distinct, law journal articles or law books in the region of sufficient depth to initiate and announce a new jurisprudence.

Mr Justice Benjamin Cardozo of the U.S. Supreme Court 1932-1938, wrote “The Nature of the Judicial Process” extended from his Yale Lectures, where he outlined four modes for judicial interpretation:

The Four Methods of Interpretation

1. Method of Philosophy: Follows the path of logical progression and legal consistency, extending past rules to their logical conclusions.

2. Method of History: Traces the historical origin and evolution of a legal rule to see how past traditions should guide current meaning.

3. Method of Custom: Looks at community habits, social standards, and business practices to shape rules that reflect everyday behavior.

4. Method of Sociology: Prioritizes social justice, community welfare, and public utility, allowing the judge to act somewhat like a legislator when filling gaps in the law.

Before that, Blacks Law Dictionary in the English Legal Tradition was the foundational test for English law.

Where is our text that gathers up our experience and judicial insights in a single or series of documents?

What judicial philosophy are we following and what judicial formulas are we cultivating in our judgements?

We have no clue!

We just wanted a court based on racial ideology and this is exposed in the shocking irony that we establish a court merely to reject the British Privy Council, but in the new court our judges carry British titles.

Therefore, we want to reject the British courts but we are not sufficiently confident to establish our own titles to the extent that we need them, which exposes a fundamental insecurity to the point of schizophrenia!

We know that in CARICOM member states, 90 plus percentage of cases against governments fail, the opposite of what happens in the legitimate system like New Zealand, which has the finest court system in earth followed by Australia.

In our systems, governments ignore the courts, there is no leverage for the courts to compel compliance because of our corrupt systems and the citizen is thus disadvantaged by a government that disobeys the courts.

What if instead, before we established courts like the Caribbean Court of Justice (it should be “CARICOM Court of Justice”), we:

1. Commissioned an audit of the court systems of the 15 member states…so that the clams, complaints and concerns of citizens are assessed transparently?  That would have generated an immediate trust factor for the courts.

2. Commissioned a series of forensic articles on the assessment and a theory of CARICOM constitutional law and Jurisprudence?

3. Collected those articles into a book and follow that by inviting CARICOM graduate scholars to write research papers on those papers and the book.  That would have produced a deep intellectual foundation for a CARICOM Court of Justice”

4. Now imagine we established at UWI, a CARICOM judicial college, at which all those articles, books and research papers became the curriculum?  That would unify a judicial philosophy as the foundation of a new court system based on a CARICOM social and institutional perspective, rooted in the citizen’s experience with our judicial culture: that is literally the meaning of “jurisprudence”.  Failing to do that means we are just hacking through with no anthropological or cultural foundation to our institutional basis for the court except we want our own tings…and yet with British titles.

5. If we followed my proscription, when it was time to seek judges for the ‘CARICOM Court of Justice’, we would cross examine them in some CARICOM wide judicial hearing, determining whether they adhered to our judicial philosophy and how they adhered.  This cultivates trust in the institution and by this means, the CARICOM Court feels owned by CARICOM citizens.  We failed to take this approach because of our slapdash method of doing things, which is a reprobate and retrograde approach to institutional establishment.

I’ll not entertain the nonsense we usually prattle in which we say “oh I know judge so and so, he’s my friend and I can speak for him”.  How the devil is your private perspective or delusion sociology?  It is exactly that character of institutions that they don’t depend upon and cannot be defended by personal opinion.

CARICOM member politics is strickened by patronage, partisanship, economic oligarchy and plutocracy.

We are a series of cronyocracies!

As such, and implicitly, any legitimate CARICOM court would almost necessarily begin with astonishingly clarifying rulings against our governments, clearing out the old plantation structures which we never changed and constituent with a new judicial thinking…founded on our own texts and philosophical writings…we would remaking CARICOM societies according to a new judicial model as happened in the U.K. in the Somerset Case in 1772 and in the U.S. in Marbury V. Madison 1803.

Until we learn the meaning of institutional development and the process of anthropologising our institutional establishment, we’ll merely copycat existing institutions by default, right down to copying their titles. 

Professor Gilbert Morris


Friday, July 24, 2026

FIDELISM Celebrated


A Tribute to Fidel Castro

Happy 100th Birthday in advance, Comandante Fidel Castro Ruz (1926–2016).  Your place in history remains secure



Deo Adjuvante, Non Timendum

“With God as My Helper, I Have Nothing to Fear”


FIDELISM- CENTENARIAN 


By Dr. Kevin J. Turnquest-Alcena
Nassau, N.P., The Bahamas


“All the glory in the world fits in a kernel of corn.” — Antonio Maceo


As the world approaches the 100th anniversary of the birth of Fidel Alejandro Castro Ruz on August 13, 2026, humanity is presented with an opportunity to reflect upon the endurance of a man whose stoicism, conviction, and unwavering resolve continue to provoke admiration and debate across continents.


Whether viewed through the prism of history, geopolitics, or social transformation, Fidel Castro remains one of the most consequential figures of the twentieth century.


Congratulations are extended in anticipation of his centenary birthday, while acknowledging that his steadfastness under extraordinary pressure has earned recognition from millions throughout the global community.


Today, more than ever, the Republic of Cuba must remain resolute.


Nations that refuse to surrender their sovereignty often attract those who circle like vultures, waiting for weakness, isolation, or collapse.


Yet Cuba has endured decades of adversity through discipline, sacrifice, and national resilience.


The international community should recognize Cuba’s contributions to medicine, disaster relief, education, scientific advancement, and international solidarity, while seeking constructive engagement that enables the Cuban people to prosper in dignity.


As José Martí wisely declared, “The homeland is humanity.”


That timeless principle reminds us that the welfare of one nation ultimately contributes to the welfare of all.


The legendary Zulu King Shaka kaSenzangakhona is traditionally credited with the maxim: “Never leave an enemy behind, or it will rise again to fly at your throat.”


Though born from military strategy, it also illustrates an enduring truth about vigilance, perseverance, and preparedness in the face of relentless challenges.


Fidelism, an enduring ideological phenomenon, was born nearly a century ago, completely transforming the geopolitics of the Caribbean, Latin America, and Africa.


It irrevocably altered Cuba’s trajectory.


Thousands of institutions, schools, hospitals, research centres, and international partnerships emerged from this legacy and continue to symbolize resilience, progress, and visionary leadership.


Fidelism demands reverence, admiration, and a salutation gilded in gold, echoing across time like a clarion call to solidarity.


It represents, to its supporters, more than political doctrine.


It is an expression of fraternity, sacrifice, and international cooperation.


Rooted in a belief that nations should assist one another beyond political boundaries, Fidelism has influenced generations throughout the developing world.


On August 13, 1926, Fidel Alejandro Castro Ruz was born in Birán, Cuba.


On November 25, 2016, he departed this world, yet his historical presence remains unmistakable.


As his centenary approaches, many continue to reflect upon the legacy of a leader who inspired admiration, criticism, and passionate debate across the international community.


Voices of Praise and Solidarity


Nelson Mandela observed:


“What other country has such a history of selfless behavior as Cuba has shown for the people of Africa?… What country has ever needed help from Cuba and has not received it?”


José Martí reminded us:


“The homeland is humanity.”


Marcus Garvey declared:


“A people without the knowledge of their past history, origin and culture is like a tree without roots.”


Martin Luther King Jr. taught:


“The arc of the moral universe is long, but it bends toward justice.”


Kwame Nkrumah proclaimed:


“The forces that unite us are intrinsic and greater than the superimposed influences that keep us apart.”


Patrice Lumumba affirmed:


“History will one day have its say.”


Thomas Sankara encouraged Africa to pursue dignity through self-reliance, education, and courage, principles that inspired cooperation with Cuba in the training of students and professionals.


Fidel Castro himself declared:


“A revolution is a struggle to the death between the future and the past.”


Culminating Invocation


History demonstrates that powerful nations often become the subject of intense criticism, political rivalry, and competing narratives.


Cuba has experienced this reality for decades.


Nevertheless, its resilience, its educated people, and its enduring contributions to medicine, education, and international humanitarian missions continue to command the respect of many around the world.


We acknowledge Cuba’s assistance in training doctors, engineers, teachers, scientists, and other professionals across the Caribbean, Latin America, Africa, and beyond.


Cuban medical brigades rendered assistance during global crises, including the COVID-19 pandemic, while scientific institutions advanced biotechnology and vaccine research under exceptionally difficult circumstances.


As Fidel Castro’s 100th birthday approaches, history invites both reflection and thoughtful dialogue about his legacy and Cuba’s place in the modern world.


Whatever one’s political perspective, few can deny the profound influence Cuba has exercised upon global affairs over the past century.


Fidelism, to its adherents, remains more than a political philosophy.


It is a continuing expression of solidarity, resilience, and national determination.


Happy 100th Birthday in advance, Comandante.  Your place in history remains secure.


24 July, 2026


Source / Comment

Monday, July 13, 2026

The Political Contempt of Bahamian Teachers in The Bahamas



Discourteous Politics in Public Education in The Bahamas



Teachers Issues in The Bahamas



The Bahamas Government Disrespectful to Bahamian Teachers.  A slap in the face!



Shanendon Cartwright



The Deputy Prime Minister in his dual role of Minister of Education announceed that the government has negotiated a partnership with the government of Ghana for the Bahamas to receive 300 Ghanaian teachers.  This is a slap in the face to teachers across our nation.

The very fact that the Bahamian public in general and the Bahamas Union of Teachers in particular became aware of such an agreement via a social media post of a foreign diplomat speaks to the lack of consultation and fundamental disrespect the government continues to show our educators.  Additionally, Bahamian teachers are still waiting to be hired and compensated for benefits owed to them and the government in this current budget has not adequately funded the Teacher Cadet Programme.

The government has executed an educational policy without consulting with strategic Bahamian stakeholders.  Further, there is no clarity or communication on costs to the Bahamian people and no clear understanding of the parameters of the policy including teacher placement, assigment of subject matter or location.

The government has a duty and responsibility to consult and not dismiss important partners in our national educational discourse and development.  “Progress” demands consulation, transparency but most of all respect.

Sunday 12 July, 2026
From Shanendon E. Cartwright
Deputy Leader of the Official Opposition in The Bahamas - Free National Movement (FNM)

Monday, July 6, 2026

The concurrence of Justice Brett Kavanaugh in Trump v. Barbara (2026)


Justice Brett Kavanaugh


JUSTICE BRETT KAVANAUGH’S TEASE: THE ILLUSION OF STATUTORY SUFFICIENCY

Justice Kavanaugh's Concurrence in Trump v. Barbara and the Structural Limits of Legislative Power Over the Citizenship Clause


By: Professor Gilbert N.M.O. Morris
Nassau, N.P., The Bahamas


Constitutional Jurisprudence Series


Abstract

This article examines the concurrence of Justice Brett Kavanaugh in Trump v. Barbara (2026), decided by the Supreme Court of the United States on June 30, 2026, and the popular misreading of that concurrence as a legislative shortcut around the Fourteenth Amendment's Citizenship Clause.(1)  The prevailing account, circulated widely in political commentary following the decision, holds that Congress may now, by ordinary statute, narrow birthright citizenship without recourse to Article V.  This article argues that such an account confuses three distinct constitutional operations, that Justice Kavanaugh's own language forecloses the reading given it, and that the arithmetic of the Court's five-justice constitutional majority renders any statute of the kind proposed presently unsustainable.


I. Axiom

A constitutional command operates as the ground upon which all statutes stands.  It is not one enactment among the many that Congress may set beside it, but the condition of their validity.  Where a statute contradicts a constitutional norm, the statute is void from its inception to the extent of the contradiction and its logical linguistic entrails, and no legislative majority, however durable, converts an ultra vires enactment into law by the mere act of passing it.

This axiom is not original to the present inquiry.  It is the axiom of Marbury v. Madison (1803), and it governs every subordinate question that follows.(2)


II. Definition

Three operations must be held apart, since the commentary surrounding Trump v. Barbara collapses them into a single undifferentiated act of "legislating on citizenship.

The first is the amending of a constitutional norm, reserved by Article V to two-thirds of both Houses of Congress and three-quarters of the states.

The second is the judicial construction of a norm's scope, which the Constitution commits to the courts alone (per Marbury aforementioned), and which the Supreme Court exercised in both the majority and the dissenting opinions of Trump v. Barbara.

The third is legislative implementation of a norm's non-self-executing particulars, exemplified by the citizenship statute Congress first codified in 1940 and carried into the Immigration and Nationality Act of 1952, presently codified at 8 U.S.C. - 1401(a), which gives procedural body to a substantive guarantee already complete in the constitutional text.(3)  The distinction between the second and third operations is the axis on which the entire controversy turns, for a statute enacted under the third power remains at all times subject to testing under the second.


III. Proposition

The proposition advanced by the circulated commentary is that Justice Kavanaugh's concurrence supplies Congress with authority, exercised through ordinary statute, to establish exceptions to birthright citizenship for children of parents unlawfully or temporarily present, and that this authority requires no constitutional amendment.  This article's counter-proposition is narrower and, I submit, more faithful to the opinion itself.


Justice Kavanaugh reasoned that the executive order failed under 1401(a) rather than under the Fourteenth Amendment, and stated that Congress could amend the statute or enact new legislation establishing such exceptions.(4)  The qualifying condition attached to that proposal is decisive. The new legislation, in his own formulation, must remain consistent with the Fourteenth Amendment.(4)

Whilst I have my own questions concerning Justice Kavanaugh’s jurisprudence, the opinion does not propose that ordinary statute may contradict the Amendment.  It proposes that the Amendment's own historical exceptions, the four exceptions recognized in United States v. Wong Kim Ark (1898), ought not be treated as fixed at 1868, since treating them as a closed set is, in his words, inconsistent with the Court's longstanding approach to constitutional interpretation.(5)

A statute drafted on this theory does not override the Amendment. It attempts to occupy a category the Amendment, properly construed, is argued already to contain.


IV. Proof

The distinction bears immediately upon the arithmetic invoked by proponents of the legislative-shortcut reading.  The vote in Trump v. Barbara was six to three as to invalidating the executive order, and five to four as to the constitutional ground for doing so.(6)  The five justices sustaining the constitutional holding, Chief Justice Roberts writing for Justices Kagan, Sotomayor, Barrett, and Jackson, form a majority against any exception-expanding theory whatsoever.  Justice Jackson wrote separately for the express purpose of rejecting a race-limited construction of the Fourteenth Amendment, arguing that the Reconstruction Amendments function as a civilisational reset rather than a race-specific remedy.(7)

Justice Kavanaugh's opinion, by contrast, stands alone in its structure, concurring in the judgment while dissenting from the constitutional reasoning.(8)  Justice Thomas, joined in part by Justice Gorsuch, argued a domicile theory holding that the Fourteenth Amendment extends citizenship only to those permanently domiciled within the United States, a broader and structurally distinct claim from Justice Kavanaugh's narrower test of exceptions relevantly similar to those already recognized.(9)  A future statute seeking constitutional sanction under Justice Kavanaugh's theory would therefore require the reconciliation of two dissenting positions that do not share a common doctrinal logic, and would require, further, the conversion of a single justice's concurrence into a majority holding, since a concurrence in judgment establishes no precedent binding a later panel.


V. Argument

What is noteworthy is the commentary under review - accusing Kavanaugh of holding a latch door open - performs the conflation the definitional section above was constructed to prevent.  It treats a single justice's hypothesis about a future controversy, a hypothesis contingent on litigation not yet filed and votes not yet secured, as an operative grant of legislative authority already completed.  This is a recognisable pattern in political rhetoric under conditions of urgency, wherein contingency is narrated in the grammar of accomplishment.  The declarative structure of the Citizenship Clause itself supplies the answer the commentary elides.  Chief Justice Roberts, writing for the majority, found no textual or historical warrant for reading a domicile limitation into the Clause's declarative grammar, observing that the Court's exhaustive review of the Clause's text and history identified no evidence that its ratifiers intended such a limitation.(10)  Justice Kavanaugh did not dispute this reading of the Clause's declarative force.  His disagreement is confined entirely to the closed-set question, a narrower terrain that leaves the sentence, ‘all persons born are citizens’, untouched as a governing rule, and contested only as to the outer boundary of its historical exceptions.


VI. Corollary

It follows that the phrase circulating in political commentary, that no constitutional amendment is necessary, is true only within the bounds of Justice Kavanaugh's own unadopted theory, and that theory has not commanded a Court.  It follows further that any statute enacted on the strength of this theory would arrive before the judiciary as an open constitutional question rather than as settled legislative territory, and would face, at minimum, the five-justice constitutional majority already on record against exception-expansion, together with the structural incompatibility between Justice Kavanaugh's relevantly-similar test and Justice Thomas' domicile theory, which cannot be harmonized into a single five-vote coalition without one side abandoning its own reasoning; a fear which seems to lie at the feet of Chief Justice Roberts…who has built a reputation of incongruent rulings, coming into coherence only after some unthinkable justice mischief has been done…such as gutting the Voting Rights Act or ceding disfiguring immunities to the Executive.


VII. Measured Restatement

Congress retains no power, under any opinion issued in Trump v. Barbara, to enact a statute directly contradicting the Fourteenth Amendment's guarantee of citizenship to persons born within the jurisdiction of the United States.  What Justice Kavanaugh's concurrence opens is a narrower and considerably more precarious avenue: legislation framed as an extension of the Wong Kim Ark exceptions, sustainable only if a future Court, differently constituted in its reasoning from the present one, adopts his characterisation of those exceptions as an open rather than closed category.

This is a wager upon future adjudication.  It is not a completed transfer of constitutional authority to the legislature.


VIII. Conclusion

Justice Kavanaugh's concurrence supplies a fourth analytical strand for the constitutional jurisprudence of Trump v. Barbara, distinct from Justice Thomas's domicile theory and Justice Jackson's genealogical method, and it exhibits, in miniature, the pattern this author has identified elsewhere in Chief Justice Roberts's jurisprudence this term: formal resolution of the judgment before the parties, joined to an unresolved structural lacuna, here the undefined boundary of the phrase relevantly similar, left open for future litigation to fill.  The lacuna is not a defect of careless draftsmanship.  It is the characteristic form by which this Roberts Court, term after term, resolves the case before it whilst declining to resolve the doctrine beneath it, a form worth naming; since a jurisprudence built upon the studied deferral of its own foundational questions is a jurisprudence that governs the present at the cost of cogency in the present and the coherence of the it’s constitutional future.


References

1. Trump v. Barbara, No. 25A-___ (U.S. June 30, 2026) (slip op.), as reported in "Trump v. Barbara," https://en.wikipedia.org/wiki/Trump_v._Barbara (accessed July 3, 2026)

2. Marbury v. Madison, 5 U.S. (1 Cranch) 137 (1803).

3. 8 U.S.C. § 1401(a); Immigration and Nationality Act of 1952, Pub. L. No. 82-414, 66 Stat. 163; Nationality Act of 1940, Pub. L. No. 76-853, 54 Stat. 1137.

4. Scott Bomboy, "Supreme Court Strikes Down Trump's Birthright Citizenship Executive Order in Landmark Decision," National Constitution Center (June 2026), https://constitutioncenter.org/blog/supreme-court-strikes-down-trumps-birthright-citizenship-executive-order-in-landmark-decision

5. "The Alarming Split in the Supreme Court's Birthright Citizenship Ruling," Salon (July 2, 2026), https://www.salon.com/2026/07/02/the-alarming-split-in-the-supreme-courts-birthright-citizenship-ruling/.

6. "Trump v. Barbara," supra note 1.

7. "Supreme Court Reaffirms Birthright Citizenship Under the 14th Amendment in Trump v. Barbara," FindLaw (June/July 2026), https://www.findlaw.com/legalblogs/supreme-court/supreme-court-reaffirms-birthright-citizenship-under-the-14th-amendment-in-trump-v-barbara/.

8. "Trump v. Barbara," supra note 1; SCOTUSblog, "Breaking Down the Birthright-Citizenship Decision" (2026), https://www.scotusblog.com/2026/06/breaking-down-the-birthright-citizenship-decision/.

9. FindLaw, supra note 7.

10.National Constitution Center-supranote 4

11.National Constitution Center, supra note 4 (reporting the decision's length at 194 pages).


Source / Comment

Saturday, July 4, 2026

Wrong, Justice Clarence Thomas!



Clarence Thomas


MR. JUSTICE CLARENCE THOMAS IS WRONG! 

By Professor Gilbert Morris
Nassau, The Bahamas


When ideologues read the law, they do not seek the law.  They seek confirmation of what they wish the law to be.  Take domicile: within Anglo-American jurisprudence, it has never named a fact of mere LOCATION; it has named an ACT OF WILL conjoined to a FACT OF PRESENCE.


Mr. Justice Story, in his “Commentaries on the Conflict of Laws”, designated the union of ‘factum’ and ‘animus manendi’, the bodily residing and the intention to remain.


Therefore, to possess domicile, in the technical sense Justice Thomas’ dissent invokes, is to be capable of an act of SELECTION, ELECTION, DIRECTION, VOLITION, DECISION…which is to say: AN ACT OF WILL and to be present. 


A juridical capacity to choose one’s place and to be recognized by law as having chosen it.  This capacity presupposes legal personhood: the standing, before the sovereign, to perform acts the sovereign will count as one’s own.


In context, the enslaved person, under the law that governed slavery in the United States before 1865, was precisely excluded from this capacity.  Slave codes throughout the South denied the enslaved person standing to contract, to sue, to marry with legal effect, to choose a place of abode against the will of an owner and domicile, being itself a species of legal election, cannot be exercised by one to whom the law denies the power of election.  The enslaved person’s location was assigned, as a wife’s or a minor child’s domicile was assigned under coverture, by the will of another; it was, in the vocabulary of the doctrine, a derivative domicile, never an acquired one.


One need not travel far for confirmation; the Court’s own decision in Dred Scott v. Sandford, (1857), rests on EXACTLY this denial: that the enslaved person and his descendants stood outside the category of persons inherently capable of the juridical acts, citizenship among them, that domicile presupposes.


The Reconstruction Congress - which Thomas mentions - did not legislate against an empty premise.  It legislated against a settled doctrine in which the very people the Fourteenth Amendment meant to enfranchise had been denied, by the law of slavery itself, the legal personhood from which domicile in the technical sense flows.


Here a transition from constitutional history to a question of logical form becomes necessary, and I mark it as such:


1. If a domicile-based test for citizenship requires antecedent legal personhood


2. If legal personhood is the very thing slavery withheld,


3. THEN….necessarily…a domicile-based test cannot, by its own internal logical criteria, secure citizenship for the freed slave without first smuggling in, by exception or by retroactive fiction, the personhood - the power of will - that the test elsewhere presupposes as already given.  The test would have to suspend itself in the one case it claims to have been written for.


Thomas’s own citizenship as an American is secured, not by an “act of will” as Dred Scott promulgated…it is secured by presence; which the Fourteenth Amendment secures to him by birth on American soil independent of any domicile inquiry whatever once jus soli is the governing rule, as the majority held.


It is rather a defect internal to the structure of the domicile theory itself: that the theory, applied with any rigor to the historical condition of the enslaved, dissolves the very class it was offered to protect.  This is the structural form of the objection Madam Justice Jackson raised in concurrence, when she noted the discord between Thomas’s professed colorblindness and a theory that requires racial particularity to do its remedial work.


The difficulty is not biographical but architectonic.  Rather, it belongs to the shape of the argument and not to the person of Justice Thomas.


Source / Comment


Sunday, May 31, 2026

Patois Ban in Jamaica



Jamaican Patois Banned


THE REST OF THE WORLD STRUGGLES TO UNDERSTAND WHY JAMAICA REFUSES ITS OWN CULTURE!


Jamaican Patwah


By Gilbert Morris

Why would the Jamaican parliament ban the world’s favourite vernacular patois?


Why?

In cultural linguistics there is something called “code switching”.  Our older politicians did it well.  No one in the current Jamaican parliament speaks English better than Michael Manley and yet Manley switched between English and patois beautifully.  Sir Lynden Pindling did the same between British university English and Bahamian dialect.

No one is saying come to Parliament and carry an entire debate in Patois (although, Patios and Jamaican Patti (before they started putting that green mucus into it), are amongst my favourite things in this world.

Jamaica has given more to the world than any country: Boukman Dutty…who inspired the Haitian Revolution; Marcus Garvey who is the father of all black freedom movements; Bob Marley, the greatest musician of all time; all my elementary school teachers in The Bahamas; Merline Otty…the most beautiful woman in the history of humanity; and Usain Bolt a star even amongst stars; Butch Stewart who taught the entire region to do business; Dr Nigel Clarke…the finest Minister of Finance in history; street slang and the language of cool…and just Jamaicaness…which is the world’s most vigorous spirit of self-expression:

Why the hell would one ban the language that expresses that?

Jamaica keeps doing this: Bob Marley is under appreciated.  Even Usain Bolt was mistreated trying to acquire a home and finally robbed by an institution meant to prefect his wealth!

Why does Jamaica fail at home to celebrate what the world loves most about Jamaica?

It’s ridiculous, shameful and sad!

Banning patios outright is not only self-hating, it’s banning folklore in the heart of an institution that’s supposed to be representative.

Nothing could be more beautiful than hearing after a long debate in plain English the Opposition rising and saying: “What-a gwan.

This ban should be lifted and code switching, using popular patois phrases should be welcomed.

I say always: Turks and Caicos is my mother, The Bahamas is my wife - but Jamaica is my sweetie: it shouldn’t take a TCI-Bahamian to remind Jamaica what’s beloved about it!