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Monday, November 9, 2026

Thank you, President Bukele


A big shout-out to President Nayib Bukele of El Salvador for taking a bold stand against the gang leaders terrorizing Haiti


Nayib Bukele


By Cassius Stuart
Nassau, N.P., The Bahamas


This is truly remarkable.  While major world powers such as France, the United States, and Great Britain—countries that have played significant roles in shaping Haiti’s troubled history—have failed to provide the decisive solutions Haiti desperately needs.  El Salvador, a relatively small nation with limited resources, has demonstrated a willingness to step forward and confront this crisis.


It is extraordinary that a small Central American nation would show such leadership in addressing one of the most troubling security challenges facing Haiti and the wider Caribbean.


Leadership is not measured by the size of a country’s economy, its military strength, or its global influence, but by the courage and willingness to act when others hesitate.


Thank you, President Bukele, for demonstrating that even small nations can make a meaningful difference.  The Caribbean needs solutions, not endless promises!


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Friday, October 30, 2026

Thank God President Luiz Inácio Lula da Silva won




Brazil’s Indigenous Peoples Are Still Under attack



Brazil Indigenous Peoples


Thank God President Lula victory offers hope, as his administration has reduced Amazon deforestation and resumed recognizing Indigenous territories





By Dr Kevin Turnquest Alcena
Nassau, The Bahamas




An election victory can bring hope, but it cannot immediately silence hatred or end injustice.  Even after President Luiz Inácio Lula da Silva’s election victory, Indigenous communities in Brazil have reported threats and intimidation.

For readers here in The Caribbean, their struggle deserves our attention and solidarity.

Recent reports from Mato Grosso do Sul describe racist abuse and threats against Guarani Kaiowá and Terena communities.  Among the most disturbing allegations is a threat to poison water supplied to an Indigenous village. Authorities are 
investigating these reports.

The distinction matters: a reported threat of poisoning must be taken seriously, but it should not be presented as proof that poisoning has occurred.  No community should have to fear the water its children drink.

These threats form part of a wider struggle over land, political rights and economic power.  Human-rights organisations have documented how illegal cattle ranching, land grabbing and logging threaten traditional communities and destroy forests.  When profit becomes more important than human dignity, ancestral lands become targets and the people defending them face danger.  Greed, corruption and impunity must never be allowed to determine whose lives deserve protection.

The threats in Mato Grosso do Sul and the destruction of the Amazon occur in different places, but both demand respect for Indigenous rights.  Across the Amazon, gold mining has also spread mercury contamination, threatening rivers and communities that depend on them.  Protecting the rainforest requires protecting its people, their territories and their right to shape decisions about their future.

Brazilian forest defender Chico Mendes expressed the wider meaning of this struggle when he said, “Now I realize I am fighting for humanity.”  His words remind us that the consequences of destroying the Amazon reach beyond Brazil’s borders.

An older warning comes from Henry David Thoreau’s essay Walking, published in 1862: “In wildness is the preservation of the world.”  More than a century later, that message remains urgent.  Forests cannot defend themselves against every chainsaw, fire or illegal invasion.  People must choose to protect them.

In 2021, United Nations Secretary-General António Guterres warned: “We must end our war on nature and nurse it back to health.”  That responsibility belongs to governments, businesses and ordinary citizens alike.

Here in The Caribbean, we can help by sharing verified information, bringing Indigenous voices into our schools and community discussions, and supporting credible organisations working alongside threatened communities.  As a group, we must speak against environmental destruction and demand accountability for violence.  Awareness should lead to sustained action.

Thank God President Lula won.  His victory offers hope, and his administration has reduced Amazon deforestation and resumed recognizing Indigenous territories.

Yet hope must be followed by protection, thorough investigations and respect for Indigenous decisions.  Even a government welcomed by environmental defenders must be held accountable for its promises. "  The Brazilian rainforest is literally the world oxygen" - quote from Dr Kevin Alcena; and during the Amazon fires in 2019, UN Secretary-General António Guterres said:  “We cannot afford more damage to a major source of oxygen and biodiversity.”

The rainforest is a living home.  Indigenous peoples deserve clean water, secure land, political freedom and the chance to live without fear.  Their survival must never be treated as the price of someone else’s wealth.

The destruction of the Amazon is also a Caribbean concern.  The rainforest stores enormous amounts of carbon and helps regulate the global climate.  Cutting and burning its trees releases carbon dioxide while weakening its ability to absorb further emissions.  This adds to global warming—the same crisis threatening our Caribbean islands.

For us, additional warming means greater risks to our homes, livelihoods and food supplies.  Rising seas threaten coastal communities, beaches and freshwater supplies, especially in low-lying countries such as The Bahamas.

Warmer oceans increase coral bleaching, damaging reefs that support fishing, tourism and coastal protection.  A warmer climate also increases the potential intensity and rainfall of hurricanes, making destructive storms an even greater concern.

Amazon destruction contributes to these dangers through additional warming; it does not cause every Caribbean storm or drought.  These environmental losses could mean fewer fish for our fishers, damaged hotels and beaches, disrupted farming, and greater costs for rebuilding after disasters.

Families could face lost income and growing difficulty securing food and clean water.  Protecting the Amazon therefore helps protect the conditions on which Caribbean life depends.  CARICOM leaders must speak out because our region has a direct stake in this struggle.

They should condemn threats against Indigenous communities, call for investigations and accountability, and support cooperation with Brazil to protect the rainforest and Indigenous land rights.  We share an atmosphere, a climate and we Share a world .  What happens to the Amazon cannot be dismissed as Brazil’s problem alone.

President Luiz Inácio Lula da Silva said:  “Taking care of the Amazon means taking care of life.”

Thursday, October 29, 2026

Where is Jamaica’s blueprint for a new Cuba?



Jamaica Abandons Cuba while Cuba Starves




Jamaica's Two-faced of Cuba



By Professor Gilbert Morris
Nassau, N.P., The Bahamas


This is why I oppose with all the vitriol of a penitent representative government: who are they to divorce the Jamaican people from their history of standing firm?


How could they have made Jamaica a country that received 50 years of Cuban generosity and genius, and now they are being starved, Jamaica abandons them?


I will speak as did St Paul who told the disciples that they walked with Christ, but he was a better Christian.  We are all better Jamaicans who voted against the embargo.


We gained this spirit not only from Dutty, Garvey and Marley and but from our Jamaican teachers…whom we adored.  Now psychologically, it’s impossible to see Jamaica in their light!


Jamaica cannot now claim Bob Marley or Marcus Garvey…for they laid a moral track from which this shift in policy divides so bluntly.


Suppose you say Jamaica was caught in a “moral squeeze”…let’s say Jamaica opposes the illegal embargo (which surely it must) and yet, Jamaica also opposes the Cuban regime.


Fair enough: but where is Jamaica’s blueprint for a new Cuba which was presented to and rejected by the regime?  Where are the forty 40 foot containers of relief for the Cuban people…to show them both appreciation for all they’ve given Jamaica in lives saved and to demonstrate that the abstention is not against the Cuban people?


If Jamaica of all places can’t stand up for Cuba, given Jamaica’s history and can’t show more subtly in its reactionary fever to fling itself into the arms of Trinidad….then what can Jamaica defend.


Source / Comment

Caribbean 2077


Driven in part by the historical wrongs wrought against our people in the Caribbean, we have set a bold agenda to eclipse the United Kingdom in every meaningful metric - economic prosperity, human development, education, etc. - within the next 50 years



Caribbean Slave Trade


Slavery in The Caribbean, and The Question of Where do We Caribbean People go from There and Here in The Interest of Common Sense, Collective Prosperity and Honor for Generations to Come?




By Lynden R. Nairn
Nassau, N.P., The Bahamas



Here is what should emerge from the meeting of Governments in the Caribbean with the King:

Driven in part by the historical wrongs wrought against our people in the Caribbean, we have set a bold agenda to eclipse the United Kingdom in every meaningful metric - economic prosperity, human development, education, etc. - within the next 50 years.  To achieve that objective will require an unprecedented level of cooperation and extraordinary governance by our individual governments.

We have agreed to form a working group that we expect to be comprised of some of the greatest minds and strategic thinkers from our countries.  This 50 year initiative is being called: Caribbean 2077: From Historical Injustice to Global Excellence.

The above is how we should teach our children to handle maltreatment.  Never waste an opportunity to be motivated by and to grow from a wrong especially those that are set in history.  Don't extend both or either of our hands out for help from others.  Instead, put them to their fullest use.

The Bahamas should seek no apology from England for slavery


There is something profoundly contradictory - and sad - about suggesting that any amount of money, or any form of material compensation, could adequately pay for the commodification of our ancestors


Say no to slavery reparation


No Apology and Repartion Wanted for Slavery


By Lynden R. Nairn
Nassau, N.P., The Bahamas


One observes that a growing number of Bahamians have joined the bandwagon of those seeking an apology from the King for the enslavement of Africans.  For what it is worth, in my view, The Bahamas should seek no such apology.

An apology given under duress is no apology at all.  And infinitely more significant than that should be our unquestioned demonstration that we do not need an expression of regret from anyone to make us feel better about ourselves or be better as a people.

Many of us know that our now deceased ancestors would be disappointed if they knew we were seeking this course.  For instance, I knew my grandfathers well enough to know that if they had received cheques in the mail from England representing so called reparations, neither would even open the envelope.

They would return them to the sender.  There is something profoundly contradictory - and sad - about suggesting that any amount of money, or any form of material compensation, could adequately pay for the commodification of our ancestors.

Let us not get distracted.  Closer to home and far more controllable and potentially impactful is the pursuit of good governance.  Some leaders make demands on the King for historic wrongs while refusing to respond to requests for current actions.


Source / Comment

Monday, October 12, 2026

The geopolitical realities of the twenty-first - 21st century



The emerging international order





New World Order


THE DECLINE OF IMPERIAL INTIMIDATION:  THE WORLD IS MOVING BEYOND THE POLITICS OF DOMINATION



October 11, 2026
By Dr Kevin Turnquest Alcena
Nassau, The Bahamas



The rise of a multipolar world, the limits of coercive power, and Africa’s historic demand for two seats at the United Nations, will happen.

The global order is undergoing a profound transformation.  For decades, economic sanctions, military superiority, financial dominance, and political pressure have served as instruments through which powerful nations have attempted to influence the behaviour of others.

Yet the world is increasingly demonstrating that possessing overwhelming power does not automatically translate into political submission.

The United States’ use of sanctions against international judicial institutions raises fundamental questions about the relationship between power, international law, and accountability.

When powerful states use economic or political pressure against institutions tasked with upholding international justice, concerns arise about the independence of those institutions and the consistency with which international rules are applied.

The central argument is not that American influence has disappeared, nor that sanctions have become meaningless.  It is that imperial intimidation is no longer a universally reliable instrument for securing obedience.

Nations are increasingly willing to resist external pressure, diversify their international partnerships, and defend their right to determine their own political and economic futures.

Machiavelli and the traditional architecture of power

Niccolò Machiavelli captured one of the enduring principles of political domination in The Prince:

“It is much safer to be feared than loved, when, of the two, either must be dispensed with.”

— Niccolò Machiavelli, The Prince, Chapter XVII.

For centuries, this logic has informed the exercise of political power.  Fear, punishment, and the threat of consequences have been used to discourage resistance and reinforce hierarchies.  In international relations, economic sanctions, military deployments, and diplomatic isolation can function as instruments of coercion.

But the critical question confronting the modern world is whether fear alone can sustain international dominance when targeted nations develop alternative economic relationships, strengthen domestic resilience, and establish strategic partnerships with other powers.

The answer is increasingly complicated.  Sanctions can inflict serious economic damage, but economic pain does not invariably produce political capitulation.  Military superiority can deter adversaries, but it does not automatically secure their cooperation.

Financial dominance can create leverage, but that leverage may diminish when countries develop alternative markets, payment arrangements, and trading relationships.

A superpower may command armies, influence financial systems, and impose sanctions, but it cannot automatically manufacture the consent of nations determined to defend their sovereignty.

Machiavelli also observed the difficulty of establishing a new political order:

“There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.”

— Niccolò Machiavelli, The Prince, Chapter VI, in a common English translation.

This observation speaks directly to the contemporary international transition.  Moving from a system shaped predominantly by a handful of powerful states towards a more representative, multipolar arrangement will not happen without resistance.

Existing institutions, strategic interests, and established concentrations of power do not disappear simply because the world demands change.

Nevertheless, the growing insistence on sovereign equality, institutional reform, and a greater distribution of global influence demonstrates that the existing order is being challenged.

The limits of American pressure: Iran and China

Iran’s long-standing resistance to American pressure illustrates the limits of coercive diplomacy.  Decades of sanctions have imposed substantial economic costs, yet they have not compelled Iran to abandon all of its strategic objectives or simply submit to American demands.

This is an important distinction: resisting pressure does not mean escaping its consequences.  Rather, it demonstrates that the relationship between economic coercion and political outcomes is more complex than the assumption that the stronger state can always dictate the result.

China presents a different dimension of the changing international landscape.  Its economic scale, industrial capacity, expanding diplomatic relationships, and growing role in international trade have contributed to a world in which American predominance faces greater competition.

These developments do not mean that the United States has ceased to be a major global power.  They do, however, illustrate why international influence can no longer be understood solely through military supremacy or the ability to impose economic penalties.

The emerging global reality is that power can impose costs without necessarily securing compliance.

The lesson is not that every country resisting American pressure will prevail, but that the outcomes of international confrontations increasingly depend on economic resilience, political legitimacy, strategic alliances, and the willingness of states to absorb the costs of resistance.

Voltaire and the politics of justification

The French Enlightenment philosopher Voltaire offered a warning about the dangers of unquestioned political narratives:

“Those who can make you believe absurdities can make you commit atrocities.”

— Voltaire, Questions sur les miracles (1765), commonly translated into English.

This quotation offers a useful lens through which to examine how political power is justified.

Throughout history, domination has frequently been defended through narratives that portray the interests of powerful states as synonymous with international stability, security, or civilisation.

Yet a genuinely rules-based international order must be measured by whether its principles are applied consistently, including when those principles challenge the interests of powerful states.

International law cannot command lasting legitimacy if states are expected to respect institutions only when their decisions are politically convenient.

Nor can global justice remain credible if accountability appears to depend on the relative power of those involved.

The issue is not whether every international institution is beyond criticism.

It is whether disputes should be addressed through lawful processes, institutional reform, and consistent standards rather than through the assumption that the most powerful actors should determine the limits of accountability.

The question facing the international community is therefore straightforward: can a system claim to uphold universal principles while allowing geopolitical power to shape how those principles are respected?

Africa must claim its rightful place in the global order

For Africa, the transformation of the international system represents a historic opportunity.

The continent must not remain a spectator while decisions affecting international peace, security, finance, trade, and development are made in institutions where its representation remains inadequate.

“Africa’s exclusion is not only unacceptable, unfair, and grossly unjust; it also undermines the very credibility of the United Nations.”
— William Ruto

Africa’s demand for two permanent seats on the United Nations Security Council is central to this struggle.

The Security Council was established in the aftermath of the Second World War, and its permanent membership reflects the distribution of power at that historical moment.

The geopolitical realities of the twenty-first century are considerably different.  Africa’s population, regional significance, economic potential, natural resources, and contribution to global affairs make the question of its representation increasingly consequential.

The African Union’s Ezulwini Consensus calls for two permanent African seats and five non-permanent seats on a reformed Security Council.  Questions concerning the selection of representatives and the exercise of veto rights remain important elements of the reform debate.

This is not simply a demand for prestige.  It is a demand for a more legitimate international system in which African states have a meaningful role in decisions that affect their security and development.

Africa must not remain a spectator in the making of the world order.  A continent that has contributed profoundly to human civilisation must have a meaningful voice in shaping humanity’s future.

The transition towards a more multipolar world will not automatically resolve Africa’s challenges.  The continent must strengthen regional integration, develop productive capacity, expand intra-African trade, improve governance, and coordinate its diplomatic positions.

Greater representation must be accompanied by the institutional strength and collective strategy required to exercise that influence effectively.

A permanent seat is not an end in itself.  It is part of a wider struggle to ensure that the international system reflects the principle of sovereign equality in practice rather than merely in rhetoric.

Imperialism is losing its power as a universal instrument of intimidation


The deeper transformation taking place is not the disappearance of power, but the changing relationship between power and obedience.

Military capabilities remain consequential.  Economic sanctions continue to influence the behaviour of states.  Financial networks and strategic alliances still shape the international environment.  But none of these instruments guarantees submission in every circumstance.

Countries increasingly assess external pressure against their own national interests, domestic political realities, and alternative international relationships.

Some resist, some negotiate, and others adjust their policies in response to the costs imposed on them.  The outcomes vary, but the assumption that power always produces obedience is no longer sufficient to explain international relations.

This is where the traditional logic of domination encounters its limits.  A world in which more countries can pursue independent partnerships and coordinate their responses to external pressure is a world in which coercion must compete with diplomacy, legitimacy, and cooperation.

The challenge is not to replace one dominant power with another.  It is to build an international system in which no country assumes that superior military or economic strength grants it an unrestricted right to dictate the choices of others.

The true measure of global leadership should not be how effectively a country can intimidate other nations, but how effectively it can build partnerships, earn legitimacy, and sustain cooperation.

Conclusion: A new era of sovereign equality


The world is not yet beyond imperialism, nor has geopolitical coercion become obsolete.  Powerful states continue to possess instruments of influence that can impose substantial costs on weaker countries, for example Cuba’s conflict with America.

But resistance to those instruments, alongside the growth of alternative economic and diplomatic relationships, demonstrates that their effectiveness has limits.

The emerging international order is being shaped by a contest between concentrated power and wider representation, coercion and cooperation, inherited hierarchies and demands for sovereign equality.

For Africa, this moment demands strategic clarity.

The continent must press for meaningful reform of the United Nations Security Council, pursue its claim to two permanent seats, and strengthen the collective institutions necessary to translate its demographic and economic significance into diplomatic influence.

The objective should not be to humiliate one power or celebrate the rise of another.

It should be to establish an international system in which international law is respected, accountability is applied consistently, and the voices of developing nations carry greater weight.

Imperialism may retain its instruments, but those instruments do not guarantee submission.

The defining question of this new global era is whether power will continue to dictate the rules of international life, or whether nations will build a more representative order founded on sovereignty, mutual respect, and meaningful cooperation.

The future will not be determined by military and economic strength alone.  It will also depend on legitimacy, resilience, alliances, and the capacity of nations to shape their own destinies.

Africa and Cuba must be ready to help shape that future.

“There can be no political independence unless there is economic independence.”
— President Fidel Castro, UN General Assembly address, September 26, 1960.


Monday, September 28, 2026

A Significant Question in Reference to (One Billion Dollars) $1,000,000.00 in Public Money of the National Investment Fund (NIF) - Spent by The Bahamas Government



A Truly Defining Moment for The Bahamian People and The Bahamas



A Moment That Must be Documented for Posterity


By Lynden R. Nairn
Nassau, N.P., The Bahamas


I do not recall there ever being a question involving as much as $1 billion in The Bahamas with so few answers.  This moment in our history requires documentation for posterity:

1. What is the Government saying?  The Government speaks loudest when it is invited to speak but it remains substantially silent.

2. What is the Official Opposition saying?

3. What are other political parties saying?

4. What is civil society saying?

5. What are individuals of goodwill saying?

This period will mark us.

It is likely to emerge that the Government will have satisfactory answers to many questions that are being raised.

However, in my judgment, it is without question that many questions are likely to remain unanswered.

And for those, myself included, who once thought a sovereign wealth fund was a brilliant idea, we will be incredibly shocked to see what this all means for that concept...aborted before birth.  Perhaps that is the saddest part of all.


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