Serious problems developing in Belize

By Wellington C. Ramos



Seine Bight village is located in Stann Creek District, which is one of the southern districts where the Garifuna people have resided since they first landed in Belize. This village was founded by a group of Garifuna people, who migrated from the country of Honduras in the mid-1800s because of their involvement in the Revolutionary War for Honduras independence, when many of them were slaughtered.

The village was named after the net that the Garifuna people make to catch fish and the geographical location where it exists.

The Garifuna people are people that are mixed with African and Carib Indian from the island of Saint Vincent, who fought against the Spanish, French and British that were trying to take away their territory from them. On March 11, 1797, the British succeeded in conquering the Garifuna people and they were assembled and imprisoned on the island of Baliceaux before being deported to Roatán, Honduras, where they arrived on April 12, 1797.

South of Seine Bight village is Placencia village, a peninsula that is populated by people who are mostly of European ancestry. This village was founded by a group of British Puritans, who migrated from Nova Scotia in Canada to Belize in the 1600s when the British took Belize from Spain and started to bring their citizens to occupy the territory. This settlement died out during the Central American war for independence in the 1820s.

The Spaniards that travelled the southern coast of Belize gave Placencia its name. During that time Placencia was called Placentia, with the point being called Punta Placentia or Pleasant Point. The people of Placencia survived mainly by fishing up to the 19th century but since the 20th century, this village has been attracting a large number of tourists to its shores because of the beautiful beaches and the cayes that are adjacent to it.

Commercial activity has also stepped up and the population is growing fast with white foreigners. The demand for land is becoming a problem for Placencia residents because most of the land is in the area where Seine Bight is, which is closer to the Southern Highway.

These are two villages with different cultures and they want to live independently of each other but the Garifuna people are beginning to suspect that, since the people of Placencia are better off economically than they are, the Belize government will decide to side with the people from Placencia.

Historically, the people from Placencia have always supported the United Democratic Party, while the people from Seine Bight favoured the People’s United Party. The younger generation of Seinebightians is not loyal to the People’s United Party like their ancestors so the United Democratic Party should move cautiously with their expansion plan.

The People’s United Party has governed Belize more than the United Democratic Party and may have favoured Seine Bight over Placencia to get political support.

In 1962, shortly after hurricane Hattie, Prime Minister George Price had asked the Garifuna people to leave Dangriga Town, Seine Beight and Hopkins villages to live elsewhere. The two villages that were created for the Garifuna people were Georgetown, which was named after him, and Silk Grass. Some Garifuna families moved from Seine Bight to Georgetown but none from Dangriga Town or Hopkins.

Garifuna people felt that George Price was planning to move them to sell the land to rich investors and this would have had a severe impact on their culture because they are attached to the sea. Also, Silk Grass at the time was infested with sandflies, so that when we were children growing up in Dangriga Town we would refer to it as Sandfly village.

Recently, it was brought to my attention by a Belizean American woman serving in the American Armed Services, that she purchased a property in the village of Seine Bight. To her surprise, when she received her title to this property, the document had on the conveyance Northern Placencia. How can there be a Northern Placencia in the village of Seine Bight? I can more understand that in the description of the property the location could read north of Placencia which is completely different from what the document contains.

I was told that there is a proposal to change the name of Seine Bight to a new name. If the government of Belize or a group of people are planning to change the name of Seine Bight to another name, I would strongly advise them to bring that proposal to the Garifuna people from Seine Bight to decide. Such a proposal should be agreed upon at a town hall meeting and a referendum by the people of Seine Bight and then passage through the Belize House of Representatives and the Senate.

Any attempt by the government of Belize or any group to try and change the name of Seine Bight without going through this process will lead to retaliation from the Garifuna community in Belize and worldwide. I am not convinced that this government under Prime Minister Barrow will engage itself in such a foolish political exercise.

I am now calling on the Garifuna people from Seine Bight to take this issue seriously and start to ask some questions. Also, to request from the government that the boundaries of Seine Bight and Placencia villages be clearly defined. If the government of Belize is planning to exercise its right to eminent domain on the citizens of these two villages, that it be exercised fairly through consultations with the residents of both villages.

Seine Bight residents might be forced to sell their lands due to their economic conditions but they better make sure that they obtain the real value for their properties.

While Placencia is attracting tourists and Seine Bight has the Garifuna culture to display, both villages can benefit from this relationship. The Garifuna people in Seine Bight must now organize themselves to sell their culture while their neighbours in Placencia sell their beaches and cayes.

With the airport coming in that area soon, the value of the properties will likely increase, so it would not be wise to rush and sell your properties now.

July 18, 2011

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Bahamian Politics Blog

While reparation is good for Garifunas, we must do it as Garinagu people collectively

By Wellington C. Ramos


As a Garifuna person from Dangriga Town, Belize, who is a descendant of the people who lived in the country of Saint Vincent under the leadership of our great King Joseph Chatoyer, I applaud this bold move that the prime minister of Saint Vincent, Ralph Gonsalves is about to embark on, with some recommendations.

First, the prime minister of Saint Vincent must have his House of Representative pass legislation that any person who is a Garifuna will be eligible for citizenship status in the country of Saint Vincent, no matter where in the world he or she resides.

Secondly, the government of Saint Vincent should sponsor a bill to allow their citizens to engage in a cultural awareness program so that they can learn all the aspects of the Garifuna culture that they were not allowed to practice during British colonial rule and even up to today.

Thirdly, the government of Saint Vincent should formulate a cultural exchange program with all the countries where the Garifuna people are currently residing, such as Honduras, Nicaragua, Guatemala, Belize, the United States of America and any other country in the world where it has been confirmed that a legitimate number of Garifuna people are residing. In studying the history of the deportation from the island of Saint Vincent, there is a strong possibility that some of our people were left off at other islands and countries on their forced journey to Roatan, Honduras.

Fourthly, that the prime minister of Saint Vincent and his government should utilize the office of the attorney general on behalf of all the Garinagu people in Saint Vincent and the Diaspora until a just settlement is rendered by the International Court of Justice on behalf of all the Garifuna people.

Prior to the British takeover of the island of Saint Vincent, most historical evidence suggests that the Garinagu people lived as autonomous communities with their separate chiefs, as a confederacy under the leadership of King Joseph Chatoyer. Even up to today, this is a trait that can still be seen as a pattern of behavior among them, despite the fact that they come from the same race.

A good example is in Dangriga Town where there are Loubana and Whyhima people from the north and south side of the same town. As the town is expanding there will be more communities added to this list. I have spoken to other Garifuna people in the country of Belize and in the towns and villages where they reside, similar patterns of behavior were observed by them.

The Garifuna people have the tendency to resist any decision that is not made through consultation and consensus. This is one of the main reasons why many leaders of our current Garifuna associations are having problems getting the Garifuna people to join their associations or supporting their causes. Until the current leaders of these Garifuna associations return to the masses and seek consultation, nothing much will be accomplished by these associations and our people will continue to live in poverty, be manipulated and our culture will be at risk.

I now call on every Garifuna person to take over all these current associations that are not doing anything constructive to promote our overall welfare and preserve this culture. If we fail to act, then when we start to experience our culture declining and our people losing their autonomy then we will have nobody to blame but ourselves. It is for these reasons, why I am recommending that, while the idea of reparation is good, we must approach it by consulting all the other Garifuna people and that the decisions are made through consensus rather than by a few individuals.

The atrocities that the British committed against our people cannot be settled with any monetary award, because the long term effects of those atrocities are still affecting our people up to this day. When the Garifuna people were dropped off on the island of Roatan in Honduras, they were slaughtered in Honduras, causing them to leave to Nicaragua, Guatemala and Belize.

Even up to this day, the repressive governments of Honduras continue to commit serious violations of human rights against our people as was recently done to Miriam Miranda of Triumfo De La Cruz, when she was shot by Honduran troops for demonstrating against government injustices.

In Livingston, Guatemala, there have been several incidents where the government has encroached upon their lands and sold them to foreigners without their consent. In Nicaragua, the Garifuna culture is becoming extinct because in the past they were not allowed to practice their culture openly.

In Belize, when the Garifuna people first landed in Belize, they were told that they could only live in the southern part of the country in the Toledo and Stann Creek Districts. If they were seen anywhere else in the country they would be arrested for violating their curfews. Today, due to the mass migration of Maya Indians from Guatemala, El Salvador and the other neighboring countries, they are forcefully occupying lands at will and some of the lands that they are occupying were designated as Carib Reserves in the Toledo and Stann Creek Districts.

I believe that if we approach reparation without taking these recommendations into consideration, we will fail to build a united front and the British will take full advantage to divide our people and try to seek settlements with some factions of our people. Some of our Garifuna people in our midst today do not have our Garifuna culture at heart but are only using the Garifuna culture to promote their own self interest and their personal political agendas.

These people can be indentified easily because they will never use their personal resources for the preservation of the Garifuna culture. Only funds received through their engagements as representatives in Garifuna associations.

We as a people should demand that these people be removed from the current offices they hold and to discontinue any further activities on behalf of our culture. We must not be afraid to remove them because this culture does not belong to them and their families but to all the Garinagu people. Some of them have even described themselves as experts on the Garifuna culture without any academic credentials to support their false claims.

The time for foolishness to end is now, before we seek reparation for the atrocities committed against our people and the financial rewards we might gain from this settlement vanish like melting ice.

April 20, 2011

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Bahamas Blog International