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Showing posts with label Gay marriage. Show all posts
Showing posts with label Gay marriage. Show all posts

Saturday, May 4, 2013

...the House of Bishops and Standing Committee of the Church in the Province of the West Indies urge Caribbean governments to turn a deaf ear to the international community which encourages same sex marriage

Anglican Bishops Take Strong Stance Against Gay Marriage


Jones Bahamas:




West Indian Anglican Bishops have officially taken a firm stance against same-sex marriage.

During a meeting this past Thursday, the House of Bishops and Standing Committee of the Church in the Province of the West Indies released a draft provincial statement urging Caribbean governments to turn a deaf ear to the international community that encourages same sex marriage.

The body, which is the body of leadership in the West Indian Anglican community, said that they were aware that Caribbean political leaders were being subjected to pressures from nations and institutions from outside the region.

“Frequently they are pressured to conform to the changes being undertaken in their redefinition of human sexuality and same-sex unions, under threat of economic sanctions and the loss of humanitarian aid,” they said.

“We urge our leaders of government and of civil society, as well as the people of our nations, to resist any attempt to compromise our cultural and religious principles regarding these matters.”

The collection of bishops in the region described the international pressure as the ‘dangling of a carrot’ to bring economic assistance to faltering economies, but added that Caribbean governments should not give in.

The bishops also noted that during their deliberations they paid note to the fact that during numerous international forums, the same-sex issue is being pushed as a promotion of human rights, one that must be accepted in a developed nation.

“Frequently, failure to conform by developing nations, like our own, results in the threat of various sanctions, including the withholding of economic aid,” they said.

“More specifically, there is a redefinition of gender to accommodate gay, lesbian and transgendered people, and the creation of a plurality of definitions which leaves the issue of gender to self-definition, thereby dismissing traditional definition of male and female.”

“Additionally, there is the passage of legislation among a number of metropolitan nations whereby marriage is defined as a human right in which any two persons may be joined, inclusive of persons of the same sex,” they added.

The bishops used as a point of reference the Pastoral Statement from the House of Bishops of the Church of England in 2005 which defines marriage as “a creation ordinance, a gift of God in creation and a means of his grace.”

The statement also defined marriage as a faithful, committed, permanent and legally sanctioned relationship between a man and a woman and said it is central to the stability and health of human society.

They also spoke of the cultural and theoretical grounding of Caribbean family life as being between a man and a woman and said the idea of marriage being between two persons of the same sex is “totally unacceptable.”

“While we recognise that the church’s mandate is informed by pastoral and doctrinal concerns and in drawing the attention of the faithful to the source and purpose of marriage, and in solemnising such unions, we accept that governments have the responsibility of providing the kind of legal framework for protecting, but not defining, this most basic social institution on which the stability of society and the socialisation of its members rest,” they said.

“However, the threat and use of economic sanctions are not new experiences to the region’s people, neither is the claim to a superior morality convincing for people who have known the experience of chattel slavery in our past.”

Back in January Archbishop Laish Boyd came under heavy scrutiny after his address to the Constitutional Commission was taken out of context and he was accused of supporting gay marriage.

The archbishop has since dismissed those claims and said that he supports the human rights of all individuals, regardless of their sexual orientation, but believes that marriage should remain a union between a man and a woman.

April 29, 2013

The Bahama Journal

Friday, March 29, 2013

Gay marriage and the natural law

BY BROTHER HAYDEN AUGUSTINE





 
GAY marriage has become a hot topic, a burning issue. Some time ago, on the front pages of our dailies, two women are captioned in matrimonial embrace. As we continue perusing the news, more captions, more divergent opinions and viewpoints, columns and letters are expressed on this most elemental of traditions. One journalist even feared for her life in the firestorm of opinions.

Is sexual expression a human right? Could opposition to homosexuality be considered a hate crime? Would homophobia be one day declared a mental sickness? These are some of the thoughts that run through my mind as I reflect on this ongoing impassioned debate about same-sex marriage.

Marriage has been a noble institution that virtually all cultures have embraced. It is the substratum of civilisation, the most fundamental unit of human society. By definition, it is the state of union between a man and a woman, a permanent and affective relationship of a husband and his wife that generates and educates its offspring.
 
All religions, not just Christianity, have denounced homosexuality and see no reason for it in marriage. That is to say, it is part of natural law. Christianity, which is Jamaica's bedrock religion, has pronounced unequivocally on the nature of marriage as the exchange of vows between a man and a woman, equally made in the image and likeness of God, and joined together in harmonious unity to "be fruitful and multiply, and (to) fill the earth and subdue it".
 
Thus, marriage is part of the natural order of the universe, the pristine and constitutive ingredient uniting man and woman in their joint stewardship of creation and as progenitors of the human race. Marriage is thus a primordial commandment, a natural law.
 
Is it now God's will that two women marry each other? Would the Creator unite two men in marriage? And to what end? We cannot now throw out the natural laws of God uniting man and woman, laws which have made possible the posterity of the race, the creation of family life and the guarantee of social cohesion, for this anomalous situation.
 
It is irrational and against natural law for two men or two women to marry each other. If they fall into sexual relationship, it is sinful and they can be forgiven. But they must control their passions and transform their relationship into friendship.
 
Indeed, its foundation is noble. It is friendship, but friendship which does not require marriage.  Friendship oftentimes grows deeper than marriage. Friendship is created for the sake of brotherhood or sisterhood, people get united to achieve one purpose or common cause. Companionship and fellowship are time-honoured joys of civilisation.
 
These must continue, be nurtured and allowed to flourish. Friendship is found in the myriad ways in which man relates with his fellow man in all the aspects of his life. Oftentimes it leads to heroic expressions of love and commitment far surpassing that of marriage, such as happened between Jonathan and King David: "They loved each other more than husband and wife......even unto death."
 
In the Christian dispensation, friendship without Eros is the highest form of love. Jesus said that "a man can have no greater love than to lay down his life for his friend." For the Christian, friendship is one of the foundation stones that builds the kingdom of God.
 
Friendship is also based on feelings. Feelings are beautiful and give power to our actions. They are part of the expression of our humanity, our personality, and they flavour our interpersonal relationships. But often they go awry unless we rein them in.
 
Feelings can be like an unbridled horse. If we don't control them, they will control us. Sometimes we must reject them, otherwise they create irreparable damage.
 
If we love God, we will obey His commandments, no matter how difficult. Life and love are difficult, requiring risk, trust in another, constant self-sacrifice, a veritable dying on the cross with Christ, so that something honourable and noble and beautiful is birthed in all our relationships -- with our friends, with our wives and husbands, our children, and our neighbours, without carnality, but in the love of God.
 
— Brother Hayden Augustine is a member of Missionaries of the Poor

March 26, 2013

Jamaica Observer