Illegal Immigrant Sympathisers and Bahamas Immigration Law

 Politicole: Illegal Immigrant Sympathisers Who Attack Bahamas Immigration Law

By NICOLE BURROWS:
Nassau, The Bahamas:


IT comes as no surprise that the people with the loudest voices, with the most brazen of accusations about The Bahamas’ approach to the management of illegal immigrants and our level of “inhumanity” and “unChristianness” in the country are, in fact, not Bahamian, and/or are not living/have not lived in or near to the end results of illegal immigration in a small country of islands like ours.

Rarely are these big-mouthed voices the voices of Bahamians, particularly the kind of Bahamians who are still struggling in The Bahamas to make decent lives for themselves, so that they don’t also feel the need to illegally inundate someone else’s country.

Illegal immigration sympathisers hit below the belt with insults about our lack of compassion, or lack of Christianity, and it is bewildering.

What is “unChristian” about enforcing our laws – finally? Christians shouldn’t obey laws or follow regulations? What kind of Christianity is that? Even Christianity has its own laws and I don’t think they condone the besieging of a country whose people have welcomed you or at least been tolerant of your needs since you first sought refuge inside its borders.

What is Christian about Haitians threatening Bahamians (on any level), illegally populating their country in droves, and then telling them it’s not enough? How can it be that anyone could expect this to be done to Bahamians and they not feel some type of way about it?

Moreover, how is the welfare of illegal immigrants and their offspring a more humanitarian cause than the welfare of legal citizens of a country and their offspring? Shouldn’t a country get to decide priority for itself? Who is protecting the interest of the legal Bahamian living legally in the Bahamas?

Are we as a country, as a world, so accustomed to being slack and passive that to do what is obedient, to follow the laws of a land actually seems unfair? When did right become wrong?

What if me and 49,999 of my fellow Bahamians, natural-born or naturalised, rolled up into any country in the world, undocumented, and said “let us in”, demanded a right to stay, and to receive medical care, food, education, jobs, economic opportunity, immunity from deportation, all because, you know, immigration is normal and that country should just accept it?

Should we not expect the people born of or patriotic to that country we just illegally bombarded to retaliate?

When you threaten someone’s livelihood and existence, when they’ve fought and worked so hard for the little they have, and easy access is given to others who come through the back door, you should expect to meet the greatest amount of resistance. I know I would expect it; but, then again, I am law-abiding.

And maybe that’s the missing link in the sympathisers’ argument – respect for the rule of law. After all, if you sympathise with what is illegal, it does beg the question of what else you might condone or be involved in that is illegal.

The challenge the Bahamas faces now with illegal immigration is the same one America is facing. I’m neither a Democrat nor a Republican, but it’s hard to miss that members of the GOP, in the persons of Mitch McConnell and John Boehner, are vehemently opposed to Barack Obama’s soft stance on illegal immigrants, as many Bahamians have been for a long time with respect to their own leaders.

All over the internet, in online news and their respective message boards, are countless comments of the American public expressing the same sentiments that a majority of Bahamians do about illegal immigration to our country. “Why do we (America) have to have our borders spreadeagle for all to enter?” “Why is our leader not paying attention to the will of the people?”

If the will of the people is to be ignored, why even have borders and border enforcement? Why have laws? Why have government? Why have national sovereignty, if people from other countries should just flow freely in and out as they like, for whatever reason they feel is important?

What if every country opened its borders to citizens from every other country? You could choose wherever in the world you wanted to live at any given time, for any length of time, never need a passport, and just - bam - go there.

What a world that would be. I wonder if the sympathisers would like that.

And once there, the incoming immigrants could just set up house on any tract of land, including land already owned by others ... maybe even land owned by the sympathisers. Then what?

And what if the immigrants refused to speak to you in your language and used any means necessary to gain ownership of what you’ve worked for? Then what?

Is that what we’re aiming for? If so, what are we waiting on? Just open all borders now, one time, everywhere, and let us have a free-for-all.

No? Because it might be too disorderly?

Well maybe now you’re starting to get the point.

The difference between legal immigration and illegal immigration is that the former is done in an orderly fashion to prevent the chaos that occurs if done in the disorderly, illegal way.

When will the sympathisers get that?

No one is saying there should be no immigration; any person with half a brain can examine the foundations of the developed world and see how the work done by immigrants has helped to create world powers. Everyone has a skill that is useful somewhere, and a purpose to match it.

No one is saying a human being has no right to want to try for a better life in a place where they weren’t born. But there is usually an existing process to accomplish this. And it must be respected. Illegally entering a country, knowing you’re illegal, is blatant disrespect to that country, and it earns no compassion amongst that country’s law-abiding when illegality is your chosen route.

If my Bahamian mother entered and lived illegally in the United States, gave birth to me there, miraculously under the radar, even though I would have been a citizen at birth according to US law (as is not the law of the Bahamas), my mother would not have got a free pass; she wouldn’t have inherited the right to stay in America because I was born a US citizen.

She would have still been illegal, could have still been deported, and, as my primary caretaker, I would have had to go with her until I was old enough to survive on my own in the place where I had citizenship, a choice I would most likely make by the time I was ready for college, at or near the age of 18.

In contrast, with respect to the laws of the Bahamas and its illegal Haitian immigrants, Bahamian citizenship at birth is not an option. And Haitian citizenship/nationality at birth is not elective for Haitian children illegal in the Bahamas ... they’re Haitian children. They take their parents’ nationality. And they should take it with pride. They have a motherland. Why is this confusing?

Why are others – sympathisers and abusers of our Bahamian law – trying to superimpose a law on us that does not exist? Because it suits their own needs/benefits.

If you are illegal in the Bahamas, and you give birth to one child or 14 children in the Bahamas, you and your children are still illegal in the Bahamas. If you find yourself in a quandary at any point in time because of this fact, it’s because of your own choice to drop your babies on Bahamian soil.

You created this problem for yourself, because we have a law which has always been clear: you only have a right to apply for Bahamian citizenship (whether you reside legally or illegally) if you are born in the Bahamas to non-Bahamian parents, and only at the age of 18. That does not mean you stay here until you are 18. And the life you live if you choose to remain is a result of your own doing. You should apply for your children’s passports from your birth country, from the time they are born.

For that matter, there is no one born in the Bahamas without the right to claim any citizenship status at all, ie rendering them “stateless”; they have other citizenship status whether they want it or not. They always have, and they always will, until such time that they renounce it and, legally, take another.

In the latest (November 1) enforcement of new Bahamian immigration law, Haitians especially (some Bahamians and others, additionally) claim the required time frame is too short notice for those illegally in the Bahamas to get the documents required of them to lawfully remain in the Bahamas.

But how can any illegal immigrant fix their mouth to say the new law doesn’t provide enough time for them to get legal citizenship documents? They’ve had 40 years to do it!

And each time they pushed out another baby, they should have gone to their country’s embassy to apply for a passport for the child – that is, of course, if they intended for that child to be a citizen of their own birth country, which is most often not the case.

Regarding Bahamian citizenship rights, the law has always been (since 1973) what it is today and if you did anything counter to it, and still do, you’ve always been illegal. Either you chose not to concern yourself with the law and what it might have required of you, or you knew the law and deliberately chose to go against it. And ignorance nor belligerence are excuses for breaking the law.

With specific regard to illegal Haitian immigration to the Bahamas, and where we find ourselves today, there is much blame to throw around: from the Bahamian government’s historic timidity towards immigration law enforcement/creation, to the Bahamian employers and boat captains who open the gateway for illegal immigrants, to the Haitian government that doesn’t direct the Haitian people to stay at home and build up their country.

But, beyond this blame-throwing, there is one inescapable fact that anyone pleading on behalf of illegal Haitian immigrants cannot deny: there is one place where the problem can be entirely resolved.

If Haiti cared about the problem the Bahamas has endured for decades with nonstop illegal Haitian immigrants, Haiti would have stemmed the problem from within its own borders before it ever became a problem for the Bahamas. Haiti has enough manpower to do that. And if they did this at the root of the illegal immigrants’ departure from Haiti, the Bahamas wouldn’t have the enormous problem with illegal Haitian immigration that it does today.

Considering this reality, that the Haitian government is well-positioned to prevent its own people’s illegal migration to the Bahamas, is it any wonder, then, why Bahamians take issue with their Haitian sisters and brothers who flock here by the hundreds? It’s an awful abuse of a friendly relationship.

In the Bahamas, we have a couple of sayings which describe when a person takes advantage of another, or a situation: “You get too use”, or “you too familiar”, or “you wear out your welcome”.

In the end, no one likes a user or an abuser – especially the abused – even if they do still love them.

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November 11, 2014

Tribune242

The Immigration Plight of the Haitians in The Bahamas Versus the Mexicans in America

Politicole: The Real Problem That Bahamians Have With Illegal Haitian Immigrants

By NICOLE BURROWS:


THE story of the Bahamian national of Haitian parentage who lost his illegal home in a legal demolition has made its way across every form of local media, perhaps most of all social media, where people have dialogued on the verge of meltdown.

As the Anson Aly threat grew more newsworthy in the Bahamas, in Canada a Canadian national shot and killed a Canadian soldier on duty and then stormed into the Canadian parliament to see who else he could take out; he was subsequently identified as a “terrorist” by the Canadian prime minister.

The terrorist’s motive was said to have been vengeance, having been a suspected militant and repeatedly denied a passport for travel to the Middle East. According to his mother, “he was mad and felt trapped so the only way out was death.”

Some Bahamians have called Aly a terrorist, which, per definition, is someone who threatens people with the intention of intimidating a society or government. Using this definition, the only real difference between the Canadian terrorist and the angry Haitian Bahamian is the fact that the latter wasn’t carrying a weapon when he made his threat.

Many Bahamians are concerned that if we take for a joke now threats of this nature, which approximate the definition of terrorist activity, who will be able to take such threats seriously or be themselves taken seriously later on? And where and when do you draw the line?

We’ve habitually allowed the little things that ail our nation to fall through the cracks, and we continue to do it, so we continue to suffer many a social ill.

On this issue, people are saying forgiveness is key. And, yes, I agree you can and should forgive. But forgiveness doesn’t exempt a wrongdoer from punishment. How many people in Fox Hill Prison are forgiven, yet they remain incarcerated?

In any other sensible, progressive country, our man Aly would have been made to incur some consequence greater than an apology for his threatening verbiage.

Only in this jokey little country can we not recognise a problem while it’s brewing. Maybe if we throw some political colours in the mix some people who need to jump would jump faster.

Many – including immigration minister Mitchell – are saying that Aly is just one person, and we should not allow one person to cause us alarm. But, to draw an analogy in the context of this subject, there was one person at the start of our problem with illegal immigrants, too. Look how that turned out.

I think the general idea amongst a large number of Bahamians is that it may be one person now, but who’s to say that the next “one person” won’t push the envelope further the next time, now that it is already clear how far threats can go unpunished and how silly we are in managing national security issues with no real demonstration of authority?

Our reality, whether you believe it, is that the one man, the one person, is representing countless others with the same mindset. And if you put Aly, or any other woman or man like him, in that situation again, or another situation like it, you’ll see where their allegiance really lies.

There is a very large group of compassionate people – of which I confess I am one – who understand the plight of immigrants to seek a better economic life in a country they think is prosperous. Hell, if the Bahamas is overrun by poor illegal immigrants or rich legal immigrants, many of us might find ourselves on a voyage to some other country we also believe to be prosperous, where we can seek a better quality of life all around.

But since Aly threatened his fellow Bahamians in a heated moment, there’s been a lot of dialogue about how unloving Bahamians are towards Haitians or people of Haitian descent. I won’t say that some Bahamians aren’t downright cruel, using “Haitian” as a derogatory word to describe someone unattractive, dark-skinned, broad-nosed, poor, colourfully dressed, with a high body odour. These are all hateful, hurtful things that would cause anyone to feel unhuman or marginalised. But this is not the real issue at hand.

The issue in this Aly incident is the specific underlying, ongoing problem Bahamians have with illegal Haitian immigrants and the inability or the refusal of our government and the Haitian government to stem the illegal influx of Haitian migrants to the Bahamas once and for all.

Minister Mitchell has been keen to point out that there is “not one international group” causing us problems with illegal immigration, but the fact of the matter is we all know where the biggest problem lies with respect to illegal immigration in the Bahamas – we can see it everywhere we turn. Yet the discussion somehow has centred on the statement that not only Haitians are a problem for us, but so are many other illegal populations.

Some have even likened the immigration plight of the Haitians in the Bahamas to the Mexicans in America. They ask why Bahamians are prejudiced against Haitians when we have other illegals to contend with. That we do. But there are a few significant differences between them, and I believe these differences are at the core of the anger and frustration that Bahamians have towards illegal Haitian migrants to the Bahamas.

Having lived in the Bahamas and America, and being exposed to both groups and their respective ways of life, I find that the problem many Bahamians have with illegal Haitian immigrants is a deep-seated frustration that goes far beyond their desire for a better life; no one wants to deny them that in principle. But illegal immigration of Haitians to the Bahamas is really a multi-pronged problem, and it is very similar in composition to the concerns US citizens have about illegal Mexican immigrants. And they are all legitimate concerns.

In my estimation, it comes down to three things, best explained by drawing comparisons to other large migrating populations, particularly of Chinese and Indian origin, as they are two of the largest in the world.

Within the Haitian and Mexican populations, there is often:

1) Violent aggression as a trademark of conflict management;

2) Low levels of education/ intellectual achievement prior to migration; and

3) Prolific reproductive lifestyles.

Firstly, by and large, as compared to the Haitian and Mexican immigrant populations, Chinese and Indian immigrants tend to have a higher degree of education before they migrate. Many have credentials for marketable skills beyond that of agricultural farmhands, and whereas the latter are necessary, the former present a diversity that is needed to build a country. Moreover, the (Indo) Asian immigrants have a better attitude about building a nation, which shows in the quality of their contribution to their host country.

They don’t continue to profess that their country of birth is better, or best, yet remain in the country they migrated to, taking everything they can, investing in nothing and repatriating their income or sharing it primarily within their own communities.

Secondly, Chinese and Indian immigrants tend not to breed by the half-dozen; not so for Haitian and Mexican immigrants. And this strikes a delicate and particular chord for me and many of my compatriots, because, in our younger years, we held off on reproducing to be responsible and to ensure that we were financially equipped to care for our children in the best way possible when we did have them, while the illegal Haitian immigrants multiplied and are still now procreating left and right with no care whatsoever for the burden it places on the Bahamian society.

Haitians and Mexicans are largely comprised of people who follow the Catholic religion, and they don’t readily subscribe to birth control. But when has “more mouths to feed” ever helped anybody’s economic situation or lifted them out of poverty? Clearly, there is something here that the Catholic church has failed to teach its followers: if you’re already in poverty, and you have little to no education to improve your opportunities, it tends to lead to greater poverty when you multiply inordinately.

Observing the growing numbers of illegal Haitian immigrants and their offspring in the Bahamas, it has become more than obvious that extreme/excessive reproduction is their way of life, and it is more likely to occur amongst the poorer Haitian and Mexican immigrant populations than the poor Chinese or Indian immigrants.

Finally, and without mincing words, Haitian and Mexican immigrants have a known culture of violent aggression, as demonstrated by the types of crimes they commit and the ways in which they commit them.

Chinese and Indian immigrants can be very pushy, maybe because they compete to survive in their very large populations, but their first idea to resolve a dispute isn’t to pop off 10 rounds on someone, beat them to a pulp, hack them to pieces, or tie them with a Colombian necktie. There’s a degree of responsibility in Chinese and Indian culture that makes them point their aggression at themselves.

I’m reminded of my Haitian neighbour who, only a few months ago, killed a baby bird on her porch with her slipper, when the little bird had only lost its way from its nest. The woman didn’t kill it because she was hungry and needed to eat it; she killed it just because it was there. And then threw it into the street.

It’s a simple, solitary incident, but it is still violent aggression for no reason whatsoever. All these isolated occurrences taken together reveal a strong tendency toward violence that lends itself to a colossal crime problem. And we have the numbers to prove it.

The reality is that extremely populated countries of the world have people who migrate to other nations in search of better lives for themselves and their children.

The countries they tend to migrate to are usually larger, developed countries, which have open job markets, the need for unskilled labourers, wide expanses of land to accommodate increases in population, and education and healthcare systems that are properly constructed and fairly well-operated and funded.

But what, of these things, do we have in our little Bahamas?

Is it not in the Bahamian interest to defend what little we do have, and insist that it be developed in a sustainable way?

To top it all off, when there is already a sizeable portion of the native Bahamian population that exhibits violent aggression, low education and high reproductivity, adding illegal immigrants of similar profiles only makes matters worse, because the Bahamian disadvantaged become even more marginalised in their own country.

But rather than impose a penalty on and make an example of the offender who threatens the little Bahamians have now, the authorities prefer to admonish the law-abiding. Their answer is for the people who are “up in arms” to “shoosh”. Be quiet. Stop talking about it. Don’t get upset. Move on.

Well, no. Because the path to being or becoming “ignorant” is to “ignore”, and to make no statement or movement with respect to the problem at hand.

And, if we don’t mind believing the genius Einstein, whose many theories about our world ring true to this day, “nothing happens until something moves.”

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October 27, 2014