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Saturday, February 20, 2010

The Haiti Brand

By Jean H Charles:


In my mythical Haiti, I have often compared Haiti to Tahiti. For myself, there are only two paradises on earth, Tahiti in the Pacific and Haiti in the Atlantic. They are both French and original, magical and mysterious.

Jean H Charles MSW, JD is Executive Director of AINDOH Inc a non profit organization dedicated to building a kinder and gentle Caribbean zone for all. He can be reached at: jeanhcharles@aol.From time immemorial, Haiti has fascinated its visitors. Christopher Columbus was the first fanatic enthusiast of the island. ‘This is fabulous’ was his cry of excitement when he set foot on the bay of St Nicholas.

The culture, the physical setting, the people all combined to make the country the best place for him and his crew to establish the first European settlement in the Western Hemisphere.

For the next three hundred years, this mystical Haiti was this exciting woman that most European countries were fighting to seduce. Spain yielded to the French buccaneers, who established their outpost on the island of Tortugas. From there the French jumped to the mainland, and the rest is history.

The French invasion, mixed with the Africans brought as slaves from Dahomey and Angola, created an empire so powerful and so successful that the British for three centuries tried to lure the country into their arms.

Fortunes to make, exciting women to enjoy, neither black nor white, but with the malice and the charm of both, were the lot of men with bravura and daring who could settle onto that magical island!

Haiti was also the dreamland for young American men at the birth of their Republic. Rich and bronzed like a Creole was the ultimate goal of the gentlemen from Baltimore, Maryland, to Newport, Rhode Island.

When Toussaint Louverture took command of the island in 1800, he maintained or re-created a mythical Haiti that was set to become the talk of the world in gentleness and hospitality for all, white or black. John Adams was of the party, he was plotting to help Toussaint crown himself King of Haiti. Napoleon Bonaparte put an end to that utopia.

The Haiti that emerged from the Revolution of 1804 did not succeed in building a nation hospitable to all. There was first Dessalines, the Avenger of the Black Race, commandeering in Haiti the murder of all white people with the exception of the priests and the doctors, for inflicting three centuries of cruelty on African descendants.

There was later Alexander Petion, recreating a de facto apartheid Haiti, still in force today. The kingdom of Henry Christophe that relied on the British to create an ethos of self-dependence in Haiti did not last long.

The earthquake of January 12, 2010, put Haiti back on the world stage. No amount of money could buy such a range of advertising for a country. Children and adults all over the world are counting pennies and dimes to send to Haiti, which suffered one of the worst catastrophes in modern times.

The brand Haiti has had exposure all over the world. CNN has shown the squalor of Haiti, but there is also the splendor as soon as you set foot into the country.

The earthquake occurred in the midst of a splendid afternoon, as the sun set itself to go to sleep over the mountain surrounding the city of Port au Prince. The energy and the creativity of the people that has known no other savior but their own to survive every day has been set in motion.

Haiti, through its paintings and its art destroyed in the Cathedral St Trinity or the art gallery, will revive on the art market in St Martin and in Curacao. The paintings will bounce back into Haiti as its Diaspora is ready and willing to rebuild and continue the brand. It is present in the food well-spiced with Indian, African and French ingredients.

As I was passing through the Dominican Republic, stopping at the well known Bani cafeteria and eating the bland goat meat, I told the owner, he should get himself a Haitian cook to suit the setting to the meal and bring diners from Santiago who will not mind the long travel to enjoy good food.

The brand Haiti is also present in the music, muted now to bury the dead, but ready to revive since the joie de vivre is also the essence of being Haitian. It is this nostalgic spell that holds the visitors unto the land and attracts the Diaspora as a siren into this enchantress, magical and mysterious Haiti.

The brand Haiti, like a good coffee, will last in spite of itself. It is unique, it is different, and it is tasty. Years ago, meeting some French tourists on the Dominican side at the Club Med in La Romana, they told me they would prefer to be in Haiti with its gorgeous mountains, its culture, and its hospitality, if “only, you Haitian people could stay put for a while.”

Will Haiti stay put after the earthquake to enjoy its brand name? The reconstruction of Haiti planned in New York, Santo Domingo, Cayenne or Montreal will need the Haitian ingredient. My slogan for the Haitian electorate is: Pose, stay put!

Someone concerned enough to believe in the brand name will bring Haiti back into the Renaissance enjoyed under the short reign of Toussaint Louverture!

February 20, 2010

caribbeannetnews

Friday, February 19, 2010

Haiti 'restavek' tradition called child slavery

By Jim Loney

PORT-AU-PRINCE, Haiti (Reuters) -- Living in a tent after an earthquake left a million Haitians in the streets, Melila Thelusma says she cannot support her two daughters and is ready to give them away to foreigners if she can find a good home for them.

Despite her desperation, Thelusma said she would never turn 11-year-old Gaelle and 6-year-old Christelle over to a Haitian family, as tens of thousands of other poor parents have done.

"Not a Haitian family. Haitians will make them suffer," Thelusma, 39, said. "They ... force the child to work like a animal. They don't really take care of them."

Deeply ingrained in the culture of the impoverished former slave colony, the practice of poor families giving away children to wealthier acquaintances or relatives is known in the native Creole as "restavek," from the French words rester avec, or "to stay with."

The children, they said, are taken in as servants, forced to work without pay, isolated from other children in the household and seldom sent to school.

"A restavek is a child placed in domestic slavery," said Jean-Robert Cadet, a former restavek who now runs a foundation to improve the lives of restavek children (www.restavekfreedom.org).

After the January 12 earthquake, the Haitian government warned that child traffickers could take advantage of the ensuing chaos to prey on vulnerable children. The well-publicized drama surrounding 10 US missionaries caught trying to spirit 33 children over the border seemed to reinforce the threat.

But critics say tens of thousands of Haitian children have been freely given by their own parents to a life of slavery within Haiti.

A 2002 study for UNICEF and other organizations by Norway's Fafo Institute for Applied Social Science said there were 173,000 restavek children, more than 8 percent of the population between 5 and 17. Cadet believes there are more than 300,000.

"When I was a child, the family basically owned me," said Cadet, whose mother died young. He was given away to a wealthy family when he was four.

"I grew up sleeping under the kitchen table. I got up early, swept the yard, washed the car, fetched water, emptied the chamber pot. I went to the market, bathed the children, walked the children to school and I couldn't come to school," he said. "I never ate with the family. I was abused physically. I was abused emotionally with bad words."

The restavek tradition may date to the time when Haiti was a French slave colony, when the children of slaves worked as domestics in the home of the master. Cadet said a relic of that era, a twisted cowhide whip known in Creole as a rigwaz, is still used to beat restaveks.

"It's the same whip that the French used during colonial times to beat slaves," he said. "You can buy them in the markets (in Port-au-Prince) today."

The restavek tradition lives on in part because it is accepted, or at least tolerated, in Haitian culture. Some families school and feed their restavek children, and some argue the children would die if they remained with their poor parents.

A family that has taken in a restavek child, Cadet said, will never admit to mistreating that child, and the government is reluctant to interfere in domestic affairs.

Marie Regine Joseph Pierre calls her 16-year-old charge, Rosaline, her cousin, and says she took in the girl when she was eight.

Rosaline lives "like brothers and sisters" with Pierre's own children, she says, and goes to school.

"My behavior with them, it's like a mother," she said.

Expatriates have carried restavek traditions to the United States, Two years ago, a mother and her adult daughter were convicted in Fort Lauderdale, Florida, of keeping a Haitian teenager as their slave for six years.

The girl, Simone Celestin, described in court how she was beaten, forced to sleep on the floor and bathe from a bucket.

Although Haiti is a signatory to the United Nations Convention on the Rights of the Child, Caroline Bakker, a child protection adviser for UNICEF, said it has no laws to protect restavek children.

Haiti needs new laws to protect children in domestic servitude from illegal labor practices, as well as social service programs to help parents who might otherwise give their children away.

"It should go hand in hand, protection and criminalization," she said. "Set up programs ... so that those families are able to keep those children with them, in their family, so that they can go to school (and) have a normal life with their families."

Jean-Robert Cadet said he sang along with his host family at the birthdays of their children, but never knew how old he was and believed that restaveks did not have birthdays.

"It's like a restavek child is not really a person. It's almost like you are disposable cloth," he said. "They use you and they throw you away."

February 19, 2010

caribbeannetnews

Thursday, February 18, 2010

Belize can become a better place if we focus on crime and economic development together

By Wellington C Ramos:

Belize
Belize and the other English-speaking Caribbean countries are all experiencing a significant increase in their crime and unemployment rates. The time is now right for these countries to conduct a comprehensive study in order to examine the impact chronic unemployment has on crime.

I have looked at some studies that have been conducted over the years in most of the large urban centres in the United States of America and they have all revealed that there is a relationship between the two. Our country has too many idle, unemployed and displaced youths.

The last time I was in Belize I saw a gentleman dressed in police uniform on a motorcycle and had no police number or name on his uniform while all regular police officers must wear a number on their shirts. I was told by a person that he was a “tourist police,” a new thing that they started in Belize.

This police officer was chasing a suspect around the main bridge in Dangriga town and he pulled out a loaded 38 revolver to shoot at the suspect. Luckily, he did not fire the gun at the time because he probably would have shot an innocent civilian pedestrian passing by and we would have had no way of identifying this police officer. This might be the right time for all police officers to have their name attached to their uniforms in addition to their badge numbers.

Our ministers of government along with the businesses and industries can all sit around the table and convene an economic development plan for the next ten years. This will be to the benefit of the government and the private businesses. When citizens of a country become employed they will possess the means of purchasing their commodities from the businesses and industries and pay their taxes to the government to increase their revenues.

I am not living in Belize permanently and it is hard for me as a Belizean to comprehend how our ministers can go to bed at night only to wake up and hear that a member of their political constituency has lost a loved one. Also, for the business owners to hear that another business was robbed at gunpoint and the owner of the business was shot and killed. How long must we all wait until we ourselves become victims of this ongoing madness?

The Belize government should consider bringing back the traffic police into the department because it will help to generate more income for the economy and reduce the crime rates. Along with the department they should set up police toll stations on our highways to conduct searches for drugs, weapons, ammunition, wanted criminals, illegal aliens, stolen goods and other contraband items. The revenues from the tolls would pay for the maintenance of the highways and to pay the traffic police officers. When I attended the Police Academy years ago, the two areas of law I had most difficulty with were traffic and immigration.

I still cannot understand how the decision was made to take these two departments from the police force and hand it over to civilians. It is easier to control police officers than civilians because it is a disciplined branch. There is nothing wrong with admitting that we made a mistake and acknowledge that something is not working because that is a part of development. Many of our youths who are unemployed would become employed as traffic officers and businesses and industries will have their commodities and cargoes transported safely throughout the entire country.

Belize and these countries have many challenges to deal with but crime and unemployment are the two major thorns they must address quickly. Belizeans are becoming very impatient and intolerant. When our people have had enough of something they will do something about it. Pretty soon they will begin to ask themselves is this UDP Government doing their best to address these two important issues. If they come to the conclusion that the answer is no, they will not hesitate to put back the government in the hands of the People’s United Party or another political party.

Remember that these killings and crimes have Belizeans letting out their emotions and some people are not rational thinkers while they are expressing their emotions. Many nights before I go to bed, I sit in the United States and wonder if our leaders in Belize ever listen to the advice that we the people from the United State are giving them or they just do not give a darn about what we think. Remember also that we have close relatives in Belize and every Belizean has a family member living in the United States.

Let us now conduct this economic development summit to provide employment to our unemployed citizens and reduce these killings and robberies.

February 18, 2010

caribbeannetnews

Wednesday, February 17, 2010

Requiem to a Jamaican genius: Walk good, Rex Nettleford

YESTERDAY morning, a nation struggling to come to terms with simultaneous emotions of grief and gratitude, said farewell to Professor Ralston Milton 'Rex' Nettleford.

The dilemma is by no means unique to Jamaica. For there have been many occasions in the past when nations have had the uncomfortable experience of paying tribute to great men and women who have made such an indelible mark on humanity that we are unable to accept their early departure.

But departure is inevitable, for as the Scripture tells us, man's days are as grass, or yet again "It is appointed unto man once to die..." Life, therefore, is temporary. And it is what we do with that time on earth -- whether brief or extended -- that defines us.

No one can challenge the fact that Professor Nettleford packed many lifetimes into his short 76 years with us. His achievements are numerous and would fill these columns and many more were we to start listing them.

We believe, though, that Professor Nettleford would have been embarrassed by a listing of his accomplishments and the accolades bestowed upon him. His focus would be on our commitment to continuing the work to which he dedicated his life -- work on the acceptance of every facet of our vibrant culture by all Jamaicans; work on the strengthening of our democracy and the institutions that govern us; work on our role in creating a united Caribbean with a strong voice in the international community; work on our realisation that we can accomplish greatness regardless of our station in life.

For Professor Nettleford's life itself was a product of that work -- started by our ancestors -- and bore testament to the fact that, because he was not afraid to die, he lived.

He would have been pleased with yesterday's funeral service -- simple, yet elegant and conducted with the grace he and his beloved National Dance Theatre Company (NDTC) so often displayed on stage here and abroad. He would also have been delighted with the fact that the atmosphere inside the University Chapel was one of celebration. For his life is indeed one to celebrate -- a life dedicated to professionalism, selflessness, education, social and political emancipation, and patriotism.

Thankfully, Professor Nettleford had the foresight to document his thoughts and experiences on a range of issues, leaving us with the benefit of his voice and expertise from which we can improve our lives.

Two weeks ago in this space, we humbly suggested that the Government assembles a broad committee representing the major interests served by Professor Nettleford to consider the most fitting tribute that can be paid to this extraordinary man who gave service beyond self to his country.

We trust that our suggestion was accepted.

And now, as we salute this great son of the soil, we appeal to Jamaicans to ensure that his legacy is preserved. For in the Hon Professor Ralston Milton 'Rex' Nettleford, OM rests the hope of every Jamaican of humble beginnings that they, too, can fulfil their ambitions.

Walk good, 'Prof'. May your soul rest in peace.

February 17, 2010

jamaicaobserver

Tuesday, February 16, 2010

Haiti, one month after the event

By Jean H Charles:


The Haitian people that are usually so creative and so witty in their imagination, one month after the event have not found a name to designate the earthquake that occurred on 1/12/10. It is still l’evenement: the event. This lack of leadership in naming such a major occurence represents the state of the state of Haiti four weeks after the devastating earthquake that wrought the country with a force it has not seen in the last 250 years.

Jean H Charles MSW, JD is Executive Director of AINDOH Inc a non profit organization dedicated to building a kinder and gentle Caribbean zone for all. He can be reached at: jeanhcharles@aol.comI was in New York when the earthquake struck Port au Prince and its environs of Leogane, Jacmel, Petit-Goave, Grand-Goave, Petionville, Kenscoff, Croix Des Bouquets, Miragoane Ganthier and Gressier. With the rest of the world, I was glued to CNN to watch with horror the extent of destruction and of deaths that 37 seconds of seism could produce in a country where a building code was not in force. I flew to Port au Prince two weeks later through Santo Domingo, Dominican Republic. Most of the major hotels in the Dominican Republic, filled with journalists, rescuers and officials of international organizations, served as a staging point for the trip towards Port au Prince, Haiti.

Early on the next day, my three American companions and I rented a car and drove to Haiti. The long ride to the border was uneventful. I enjoyed watching the young Dominican kids with the same uniform, kaki pants and blue shirt, all over the country, coming or going out to school. The activity started building up at the Haitian-Dominican border of Jimani. Long convoys of trucks with food, medicine and other building materials from all over the world were in line to enter into Haiti to help in the recovery.

I told my companions, be ready to watch how beautiful is the Haitian side with a major lake stretching for miles, the lake Azui, unspoiled, unused, ready to become a major tourist recreational center once the country has a government up to the task. The first two cities on the way to Port au Prince, Malpasse and Fond Parisien have very little destruction. Life seems follow at a normal pace.

The next two cities, Ganthier and Croix des Bouquets gave the indication of what to come when we arrived in Port au Prince, houses after houses were resting on each other as if they were little toys. Some were flattened with two or three stories one upon the other. I was told they still have people in decomposition underneath. The majestic and brand new American embassy was erected firm and untouched by the elements.

Late in the evening, we made a tour of the suburb of Petionville. The destruction was all around us, shacks and villas were flattened without discrimination of rank or status. Yet there was a feeling of normalcy. The restaurants spared by the earthquake were opened; the streets were filled with vendors as the parks were occupied by makeshift tent cities with orderly people trying to survive the unimaginable.

The next day, I saw the destruction in all its magnitude, the proud National Palace, gone; the Palace of Justice completely flattened, the offices of the ministries destroyed, the tall office of taxation completely eliminated. The entire commercial district is gone; the state university; school of medicine, school of law, school of nursing are destroyed. The same thing for most if not all the churches, the national cathedral flattened, with its Archbishop underneath. The famed Episcopal cathedral with its fresco of beautiful Haitian art was completely in ruins.

My home on the same River Street where some one thousand college students perished underneath their school, remained without damage. My father of 97 years old standing tall as a bamboo stick was presiding at the reconstruction of the fence wall, sleeping in his room, while a camp of refugees took shelter underneath the canopy in the yard.

The weekend of Valentine’s Day that corresponds this year with the usual Carnival time was dedicated to the commemoration of the event one month after. The vast Champ de Mars that corresponds to Savannah in Port of Spain or Time Square in New York was filled with people praying to God for saving their lives, singing to the Maker from the baton of an ecumenical group made of Protestants, Episcopalians, Catholics and even voodoo practitioners. Even the falling sun was in the party, several people saw a miracle in a brighter and shinier sundown.

At St Louis, King of France, my own parish church, the Sunday service took place in the yard. The beautiful and historic church was destroyed by the earthquake. An official of the government, Mr Daniel Henrys, in charge of the National Patrimony Institute, has chastised in a letter, on the net, the vicar for completing the destruction without his authorization.

The priest told me to let him know that he has visited his office several times in the past requesting help to maintain the church edifice. He has failed to come forward. His crocodile tears are now as hollow as the fall that causes the seism. The vicar with a leadership that is lacking in the Haitian government is ready to rebuild bigger and better. The congregation has never been so large and so ready to give and share.

I have visited the country from the northern border of Ouanaminthe to far away in the south from the epicenter of the earthquake in the city of Anse-a veau, I have seen the Haitian people ready to rebuild, the international community on site and ready to help but the Haitian government is not up to the task. An influential member of the government has told me he is trying, albeit without success, to move the executive into decentralization or funding the small cities to receive the refugees from Port au Prince, Preval is sticking to the tent cities as the policy of the government.

One month after the event, the fault on land has all the ingredients of a lack of vision and leadership, lack of compassion and lack of coordination. It is as wide as the fault underneath the capital that caused the seism. I have seen the lack of coordination in the devastated city of Leogane, where Canada and Venezuela have set up tents for the refugees. The Bolivarian tent city, well organized, is a transitional model that should be replicated; the Venezuelan soldiers living with the refugees are social workers, teachers, cooks and community organizers. The Canadians on the other side, too happy to enjoy the sun of Haiti away from the rigor and the thaw of winter of the Great North, did not display such discipline or coordination with the Venezuelan contingent.

There is a culture of lack of compassion for the refugees in the tent city. Food, water and public hygiene should be brought to the people. They need not go to a far away place for half a bag of rice distributed (orderly by the Americans, and disorderly by the United Nations).

There is also a lack of vision and leadership in the governance of the Republic. The American government has directed its two last presidents Clinton and Bush to coordinate the help for and towards Haiti. The Preval government does not exhibit the same high level crisis mode to bring the country to some normalcy. Its culture of each one for himself does not suit this emergency situation.

The Haitian constitution prescribes that the presidential election takes place on November 28, 2010, and a new president starts office on February 7, 2011. Can Haiti afford one more year of poor governance in this time of crisis? Will the Constitution be violated by not holding a timely election? If Haiti will have a provisional government on February 7, 2011, should not this provisional government takes place now, not only to manage effectively this tragic crisis, but also to conduct free and fair election?

Haiti is at a juncture where most nations are jockeying to take the lead in influence and in importance in the country. Nicholas Sarkozy will be visiting Haiti on February 17, the first ever by a French president to set foot on Haitian soil after 500 years, during or after colonial time. China promised to bring about the same change into Haiti that it has been able to realize for 800 million peasants, raising their level of life from squalor to middle class status in less than a generation. Italy has dispatched a full battalion to Haiti after the controversial declaration of its best expert in disaster management. The United States, still haunted by the Wilson doctrine of Americas to the American, sees Haiti under its sphere of influence. Latin America energized by ALBA wants to play a role in Haiti to repay a debt owed since Simon Bolivar.

Will the Haitian people profit from this disaster to enjoy at least and last the bliss of welfare and happiness? The stars are lining up for such an event. They need though a leader that provides vision, direction, leadership, compassion and coordination of international aid.

February 16, 2010

caribbeannetnews


Monday, February 15, 2010

Mission Possible: Restore Haiti

BRIDGETOWN, Barbados -- On February 14th (Valentine’s Day), the day the world typically spends pouring billions of dollars into merchants’ coffers in an effort to show how much they love a single individual in their lives; on that day of love, a Heart Mission of a different scale has sprung forth in the Caribbean islands.

The goal? To harness the unconditional love for Haiti residing in the Hearts of Caribbean people all across the globe, for a unified, long-term effort to RESTORE the Security, Dignity and Hope of the Haitian people.

The Water Of Life Inc., a Christian Health and Wellness company in Barbados, was preparing to introduce a new health-enhancing bottled water product to the Caribbean, when the 7.0 earthquake struck Haiti. So devastating was the impact upon Haiti, the management of The Water Of Life felt that it would not be appropriate to continue with their product launch as though nothing had happened. The company therefore resolved to embrace the biblical principle of Luke 6:38, using its new bottled water product as the cornerstone of a Caribbean-led, 7-year, global fundraising and restoration campaign for Haiti, dubbed The Caribbean Loves Haiti Restoration Campaign.

According to Peter Parris, Public Relations Consultant for The Water Of Life, “The company has made a firm commitment to donate 7 to 70% of the proceeds from all sales of its bottled water in the Caribbean to the Haiti Restoration Campaign Fund and urges other Caribbean businesses to follow suit, by joining the campaign and making their own commitment to donate a percentage of their sales to the campaign fund.”

To financially support the campaign, individuals and businesses alike simply purchase one or more bottles of the Water Of Life, the company’s bottled water brand. The larger the volume of bottled water each individual or business purchases, the larger the percentage of the sale the company will donate to the Campaign Fund, with 1 to 6 bottles purchased resulting in a 7% donation to the fund on the low end, while a 7000 bottle purchase or higher, will result in the maximum 70% donation to the campaign fund.

The new bottled water is said to be different from any other bottled water currently retailed in the Caribbean, being alkaline rather than neutral or acidic, being composed of much smaller water molecule clusters for optimal body hydration at the cellular level and being very rich in axtioxidants which neutralize the free radicals in the body that damage healthy cells. Those three qualities of this new bottled water, combine to promote significant health enhancement, which is the inspiration for the brand name “The Water Of Life”, taken from the book of Revelation.

A dedicated social networking site has been developed as the official campaign website, allowing the people of the Caribbean and friends of the region the world over, to register as official supporters of the campaign, whether that is as “Financial” supporters (preferred), or as “Moral” supporters, which requires no purchase. The website address is www.TheCaribbeanLovesHaiti.org.

David Clarke, Marketing Manager for The Water Of Life, revealed that, “… the campaign was developed as a multifaceted and individual-centric campaign, with lots of opportunities for the general public to get involved in a meaningful way, to help drive awareness of the campaign and encourage everyone to get on board as an individual or business supporter of the campaign.”

The campaign encompasses plans for a live concert recording of Caribbean artistes and a DVD documentary chronicling the development of the campaign and its various sub-projects.

Unemployed Caribbean citizens can also earn an income by becoming Official Campaign Canvassers, going around to corporate offices and homes to solicit financial support for the campaign via the purchase of the Water Of Life brand of bottled water.

According to Clarke, “The company’s bottled water product is currently only available for purchase in Barbados, but the company is actively pursuing strategic partnerships with entrepreneurs in 23 Caribbean countries, with a view to having its scientifically advanced bottled water produced and available for purchase in all 24 Caribbean countries by yearend.”

February 15, 2010

caribbeannetnews

Saturday, February 13, 2010

The Bolivarian Revolution and the Caribbean

Reflections of Fidel

Taken from CubaDebate




I liked history, as most boys do. Wars as well, a culture that society sowed in male children. All the toys offered us were weapons.

In my childhood they sent me to a city where I was never taken to a movie theater. Television did not exist then, and there was no radio in the house in which I lived. I had to use my imagination.

In the first boarding school, I read with amazement about the Universal Flood and Noah’s Ark. Later on I came to the conclusion that maybe it was a vestige that humanity retained of the last climate change in the history of our species. It was possibly the end of the Ice Age, which is thought to have taken place thousands of years ago.

As one might imagine, later I avidly read the histories of Alexander the Great, Caesar, Hannibal, Bonaparte and, of course, any book that came into my hands on Maceo, Gómez, Agramonte and other great soldiers who fought for our independence. I did not possess sufficient culture to understand what lay behind history.

Later on, I centered my interest in Martí. In reality I owe my patriotic sentiments to him and the profound concept that "Homeland is humanity." The audacity, the beauty, the value and the ethics of his thinking helped to convert me into what I believe I am: a revolutionary. Without being a follower of Martí one cannot be a follower of Bolívar; without being a follower of Martí and Bolívar, one cannot be a Marxist and, without being a follower of Martí, Bolívar and a Marxist, one cannot be anti-imperialist; without being those three things a Revolution in Cuba in our epoch could not have been conceived.

Almost two centuries ago, Bolívar wanted to send an expedition under the command of Sucre to liberate Cuba, which really needed it, in the 1820s, as a Spanish sugar and coffee colony, with 300,000 slaves working for their white owners.

With its independence frustrated and converted into a neo-colony, the full dignity of human beings could never be attained without a revolution that would end the exploitation of people by other people.

"…I want the first law of our republic to be the veneration of Cubans for the full dignity of human beings."

With his thinking, Martí inspired the valor and conviction that led our [26th of July] Movement to the assault on the Moncada Garrison, which would have never entered our heads without the ideas of other great thinkers like Marx and Lenin, who made us see and understand the very distinct realities of the new era that we were experiencing.

Throughout centuries, the odious latifundia ownership and its slave workforce, preceded by the extermination of the former inhabitants of these islands, was justified in the name of progress and development.

Martí said something marvelous and worthy of Bolívar and his glorious life:
"…what he did not leave done, remains undone to this day: because Bolívar has still much to do in America."

"Let Venezuela show me how to serve her: she has a son in me."

In Venezuela, as others did in the Caribbean, the colonial power planted sugar cane, coffee, and cacao, and likewise took men and women from Africa as slaves. The heroic resistance of its indigenous peoples, using nature and the vast Venezuelan soil, prevented the annihilation of the original inhabitants.

With the exception of one part of the northern hemisphere, the vast territory of Our America remained in the hands of two kings of the Iberian Peninsula.

Without fear it can be affirmed that, for centuries, our countries and the fruits of the labor of our peoples have been plundered and continue being plundered by the large transnational corporations and the oligarchies that are in their service.

Throughout the 19th and 20th centuries; in other words, for almost 200 years after the formal independence of Ibero-America, nothing changed in essence. The United States, starting with the Thirteen English colonies that rebelled, expanded west and south. It purchased Louisiana and Florida, snatched more than half of its territory from Mexico, intervened in Central America and took possession of the area of the future Panama Canal, which would link the great oceans east and west of the continent via the point where Bolívar wished to create the capital of the largest of the republics that would be born from the independence of the nations of America.

In that epoch, oil and ethanol were not traded in the world, nor did the WTO exist. Sugar cane, cotton and corn were cultivated by slaves. Machines were still to be invented. Industrialization based on coal was strongly advancing.

Wars gave impulse to civilization, and civilization gave impulse to wars. These changed in nature, and became more terrible. They finally became world conflicts.

Finally, we were a civilized world. We even believed in it as a question of principles.

But we do not know what to do with the civilization attained. Human beings have equipped themselves with nuclear weapons of unbelievable accuracy and annihilation potency while, from the moral and political point of view, they have ignominiously retrogressed. Politically and socially, we are more underdeveloped than ever. Automatons are replacing soldiers; the mass media, educators, and governments are beginning to be overtaken by events without knowing what to do. In the desperation of many international political leaders one can appreciate an impotency in the face of the problems that are accumulating in their offices and steadily more frequent international meetings.

In those circumstances, an unprecedented disaster is taking place in Haiti, while on the other side of the planet, three wars and an arms race are continuing their development, in the midst of the economic crisis and growing conflicts, which is consuming more than 2.5% of the global GDP, a figure with which all the Third World countries could be developed in a short period of time and possibly evade climate change by devoting the economic and scientific resources that are essential to that objective.

The credibility of the world community has just received a harsh blow in Copenhagen, and our species is not demonstrating its capacity for surviving.

The tragedy of Haiti allows me to expound on this point of view based on what Venezuela has done with the countries of the Caribbean. While the large financial institutions vacillate over what to do in Haiti, Venezuela did not hesitate for one second to cancel that country’s economic debt of $167 million.

Throughout close to one century the major transnationals extracted and exported Venezuelan oil at infinitesimal prices. Over the decades, Venezuela became the largest world exporter of oil.

It is known that when the United States spent hundreds of billions on its genocidal war on Vietnam, killing and mutilating millions of the sons and daughters of that heroic people, it also unilaterally broke the Bretton Woods Agreement by suspending the conversion of gold into dollars, as the agreement stipulated, and launching the cost of that dirty war on the world. The U.S. currency was devalued and the hard currency income of the Caribbean countries was not sufficient to pay for oil. Their economies are based on tourism and exports of sugar, coffee, cacao and other agricultural products. A stunning blow threatened the economies of the Caribbean states, with the exception of two of them that are exporters of energy.

Other developed countries eliminated preferential tariffs for Caribbean agricultural exports, like bananas; Venezuela made an unprecedented gesture: it guaranteed the majority of those countries secure supplies of oil and special payment facilities.

On the other hand, nobody was concerned about the destiny of those peoples. If it were not for the Bolivarian Republic a terrible crisis would have hit the independent states of the Caribbean, with the exception of Trinidad and Tobago and Barbados. In the case of Cuba, after the USSR collapsed, the Bolivarian government promoted an extraordinary growth in trade between the two nations, which included the exchange of goods and services, which permitted us to confront one of the harshest periods of our glorious revolutionary history.

The finest ally of the United States and, at the same time the basest and vilest enemy of the people, was the fraudster and simulator Rómulo Betancourt, president-elect of Venezuela when the Revolution triumphed in Cuba in 1959.

He was the principal accomplice of the pirate attacks, acts of terrorism, aggressions against and the blockade of our homeland.

When Our America most needed it, the Bolivarian Revolution finally broke out.

Invited to Caracas by Hugo Chávez, the members of the ALBA committed themselves to lend maximum support to the Haitian people at the saddest moment in the history of that legendary people, who carried out the first victorious social Revolution in world history, when hundreds of thousands of Africans, in rising up and creating in Haiti a republic thousands of miles away from their native lands, undertook one of the most glorious revolutionary actions of this hemisphere. In Haiti, there is African, Indian and white blood; the Republic was born from the concepts of equality, justice and liberty for all human beings.

Ten years ago, at a point when the Caribbean and Central America lost tens of thousands of lives during the tragedy of Hurricane Mitch, the Latin American School of Medicine (ELAM) was created in Cuba to train Latin American and Caribbean doctors who, one day, would save millions of lives, but especially and above all, would serve as an example in the noble exercise of the medical profession. Together with the Cubans, dozens of young Venezuelans and other Latin American graduates of ELAM will be in Haiti. News has arrived from all corners of the continent of many compañeros who studied at ELAM and now want to collaborate with them in the noble task of saving the lives of children, women and men, young and old.

There will be dozens of field hospitals, rehabilitation centers and hospitals, in which more than 1,000 doctors and students in the final years of medical school from Haiti, Venezuela, the Dominican Republic, Bolivia, Nicaragua, Ecuador, Brazil, Chile and other sister countries will be providing services. We have the honor of already being able to count on a number of American doctors who also studied in ELAM. We are prepared to cooperate with those countries and institutions which wish to participate in these efforts to provide medical services in Haiti.

Venezuela has already contributed tents, medical equipment, medicine and foodstuffs. The Haitian government has given full cooperation and support to this effort to bring health services free of charge to the largest possible number of Haitians. It will be a consolation for everybody in the midst of the greatest tragedy that has taken place in our hemisphere.



Fidel Castro Ruz
February 7, 2010
8:46 p.m.

Translated by Granma International

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