Kick CARICOM to the kerb

We, Jamaica and Jamaicans - need to give the six-month notice and leave CARICOM

I would support the repatriation of CARICOM nationals who work in Jamaica.  Parochial, yes.  More jobs for Jamaicans

By Ronald Mason, Jamaica Gleaner Contributor

There comes a time when the only thing to do is make clear, definitive, unambiguous statements about things of importance.  Here goes.  I am a Jamaican, I am NOT a Caribbean man.

I want no part of the totally useless creation we label CARICOM.  The peoples who populate those islands 1,000 miles away from my home are not brothers and sisters.  There has been some cross-breeding, but it's statistically insignificant to warrant the familial term 'brothers'.

I do not ascribe to the notion that because we are primarily and predominantly of the same racial composition, that makes us brothers.  The same could be said of the people of Papua New Guinea.  They were also former colonies of the same empire, but I do not hear this claim for integration with those good people.

I have visited countries in this Eastern Caribbean.  On arrival, one is not imbued, as a Jamaican, with the feeling of belonging.  One is met with the quizzical, "What do you want now?"

I have had a period of enforced residence with some of them at a particular North American university and here in Jamaica.  This has not created any pleasant memories, and I would have been better off not to have had those interpersonal experiences.

NOT THE SAME

We are different.  Mauby, blood pudding, bake, monkeys unfettered, major racial divide are all daily features of life in those islands.  The fact that the West Indies cricket team is offered up as a source of bonding strikes me as overreaching.  The team, when it was great, had individuals who proved to be extraordinary.  They were immensely, individually talented.

They had a singular purpose - to win.  They did win, but the team was created initially out of British colonies.  The development of independent countries with their own attendant nationalism has significantly diluted this experience.  One is hard-pressed to foresee a return to glory on the field, and even if they did, what would differentiate them from other cricket entities?  Just look at the Indian T20 spectacle.  Love cricket - watch, recognising the multiple nationalities playing as a unit.

The Trinidadians have this over-bearing, suffocating attitude.  The Bajans have this bombastic self-importance.  Both of these nations waste no time in displaying these traits towards Jamaicans.  Remember Kamla Persad-Bissessar and the ATM being out of bounds?  The Bajans and Shanique Myrie?

NO LONGER SUFFER IN SILENCE

As an aside, until these most recent incidents, I was prepared to listen to Sir Ronald Sanders and suffer in silence.  No more.  We need to give the six-month notice and leave CARICOM.  Keep your oil, money, flying fish and population.  We will deal with the world as it is and forge our way therein as best we can.

We have the resourcefulness, aptitude and personnel to make our mark.  Let us use what we have and be inspired by George Headley, up to Shelly-Ann Fraser-Pryce, Usain Bolt, the Nobel laureate in our midst and those high achievers in the diaspora.

Have you noticed which two countries are usually responsible for put-downs of Jamaica and Guyana?  I, for one, am no longer prepared, on the national level, to engage those who patronise my country and my countrymen.  I would support the repatriation of CARICOM nationals who work in Jamaica.  Parochial, yes.  More jobs for Jamaicans.

The matter of commerce between the countries is predicated on mutual benefit.  Is this the case with Jamaica and CARICOM?

Hell, no.  They see Jamaica as the market to be exploited, not where fair trade exists.  No to Jamaican patties.  Yes to tissue high in bacteria.

Play the fool regarding natural gas.  Pull the plug.  Get the brand name Air Jamaica, then curtail service to Jamaica.

We do not have to buy the biscuits, chocolate, peanuts, tissue and the multitude of other consumables from Trinidad.  There are Jamaican products of similar or superior quality than.  And our local purchases will boost jobs at home.  As for me and my house, we will not buy CARICOM products.

OTHER OPTION

As a member of the legal fraternity, I have given great thought to the Caribbean Court of Justice (CCJ).  I understand the need for a final appellate court.

I do have a longing to sever the ties with the colonial power.  Let me suggest that we look at another option.

There is a country in our part of the world that is developed, shares our judicial heritage and philosophy, does not have the baggage of colonial domination, and has proven itself to be a worthy ally of Jamaica.  I have no knowledge that they would be receptive to affording us assent for our final court.

However, we need to cut the ties to CARICOM.  Leaving the treaty will mean exiting the CCJ.  We would be diminished as a court of original jurisdiction for CARICOM trade matters.  Can we give thought to looking to Canada as our final court of appeal?

This may well mean a diminished court.  It may further be reduced if we could recoup the 26 per cent contribution we made to the trust which funds the court.  This totalled US$100 million.

Federation was a bad idea.  It was laid to rest.  CARICOM cannot hope to be viable without some states ceding to the whole some political power.  God forbid that Jamaica should do that.  Political decision-making, however limited?  No way!

The current experiment has to be laid to rest.  For me and my household, we will be at the vanguard of seeing to the dismantling of CARICOM.  I am a proud Jamaican.  I am not a Caribbean man.

Ronald Mason is an immigration attorney-at-law/mediator. Email feedback to columns@gleanerjm.com.

May 05, 2013

Kick CARICOM to the kerb (Part 2)

Jamaica Gleaner

Dancing to Caribbean drums: An appreciation of the life of Rex Nettleford

By Sir Ronald Sanders:



PROF. REX NETTLEFORD, O.M., F.I.J., OCC


This commentary is being written in the first blush of the news that Rex Nettleford has died. A profound and deep sense of loss overcame me, and I have no doubt enveloped many throughout the Caribbean, including those who did not know him personally. What everyone understands - those who knew him personally and those who didn’t - is that he was a Caribbean champion; a man who fervently believed in the worth of the term, “Caribbean person” and gave it both intellectual meaning and depiction.

The entire Caribbean knows, in the inner place that is our Caribbean soul, that, with Nettleford’s passing, the region has lost an essence – an essential ingredient of our own validation as a Caribbean civilization – that was unique and is irreplaceable.

Rex Nettleford simply made Caribbean people more assured of themselves; more comfortable in their skins of whatever colour; and more confident that, despite the fact that they are a transplanted people, they had established a unique cultural identity equal to any in the world.

Nettleford was a Jamaican, but he was Caribbean too. As he said: “The typical West Indian is part-African, part-European, part-Asian, part-Native American but totally Caribbean”. He developed the point by saying: “The texture of character and the sophistication of sense and sensibility engaging the Planet’s systemic contradictions were ironically colonialism’s benefits for a couple of generations in the West Indies. In dealing with the dilemma of difference manifested in the ability to assert without rancor, to draw on a sense of rightness without hubris, to remain human (e) in the face of persistent obscenities that plague the human condition, all such attributes in turn served to endow the Caribbean man with the conviction that Planet Earth is, in the end, one world to share”.

He drew on that reality and his fervent belief in it to serve not only multi-ethnic Jamaica, but the wider multi-ethnic, multi-religious Caribbean, and to be a respected regional representative on the world’s stage including on the Executive Board of the United Nations Education, Social and Cultural Organization (UNESCO).

All who knew him in his several incarnations at the University of the West Indies, as Professor, as Vice Chancellor and as emeritus Vice Chancellor, will testify to his great erudition; his capacity to argue passionately and convincingly ; and to the breadth of his knowledge.

I recall well one such international outing when at a biennial meeting of foreign ministers from the UK and the Caribbean, he represented the University of the West Indies in a discussion of the role of education in Caribbean development. I led a delegation from Antigua and Barbuda that included the late Leonard Tim Hector, himself an educator and historian. The discussion on the role of education in development was dominated by Nettleford and Hector, and somewhere in the British archives of that meeting held in London is the verbatim record of their enthralling presentations. It was a discussion conducted without a note by the two main speakers, and none who heard it could fail to be impressed by the quality and force of the arguments. But, they did a major service to Caribbean scholars. The Chevening Scholarship resulted from it, and annually Caribbean students journey to the UK for post-graduate work.

From his overarching position as Vice Chancellor of UWI, Nettleford knew, in his own words, that “the world is changing as if in a contest with the speed of light” and UWI had to produce skills “so that its graduates can find firm place and sustained purpose in the ‘knowledge society’ of the third millennium, even while maintaining standards and delivering education of excellence”. “The challenges of politics, economics, social development in the new global situation,” he said, “demanded no less”.

It was a task to which he set his hand with determination as the University’s principal officer. But, he also knew, as he put it, that the University had “to place great emphasis on the exercise of the creative attributes of the mind”. The University had to produce the skills that would make the Caribbean competitive in the global economy, but it had the ongoing responsibility too of nurturing thinkers, ideas-people, innovators – Caribbean people who, from the richness of their own cohabitation and intermingling, could contribute to domestic and global thinking on religious tolerance, international relations, ending racism, and solving conflicts.

Students from every Caribbean Community and Common Market (CARICOM) country encountered Nettleford in one or other of his many roles in the University for decades. They were inspired and motivated by him, and they admired him greatly. Therefore, it is not surprising that Caribbean people - in their separate states with their national flags and national anthems – are united in their sense of loss – a sense that the essence of the region’s single Caribbean soul is yet again diminished.

Rex Nettleford is to Caribbean cultural identity what Shridath ‘Sonny’ Ramphal, Alister McIntryre and the late William Demas are to the Caribbean’s political and economic identity as a region and in the region’s interaction with the global community. He belongs to a select group of Caribbean visionaries who the region’s people know without doubt championed them selflessly and faithfully and validated them in the world.

In the rebuilding of Haitian society – occasioned by the massive physical destruction of Haiti by last January’s earthquake – Rex Nettleford would have been a perfect resource for CARICOM’s P J Patterson, Jamaica’s former Prime Minister, as he leads the regional argument not only for the rebuilding of Haiti, but also for the restoration of Haitian society, socially, culturally and politically.

Nettelford was a dancer and choreographer – two disciplines he personally enjoyed and in which his creativity gave enjoyment to audiences throughout the Caribbean. In these disciplines, he danced to many drums and he was spectacular in his performance. But, it is in the dance to the drums of his Caribbean life that he is a motivating force – Jamaican he was by birth and commitment, but Caribbean he also was by intellectual understanding, cultural recognition, and passionate embrace.

It would be to the Caribbean’s lasting benefit if from the shared sense of loss felt throughout the region, there could be a sustained revival of the drums of Caribbean union to which Rex Nettleford danced in his lifetime.

February 4, 2010

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