Anatomy of slavery and reparations

By Franklin JOHNSTON

One author says slavery as an institution was an assault on the African male’s role of husband and father

IT is time to deconstruct slavery. We must peel the onion layer by layer and examine each without the hype and emotion.

New World slavery was the first global, cutting-edge enterprise — Europe's banking, manufacture, finance, insurance, shipbuilding. Yet men were sold as slaves in Africa and Jamaica, not Europe. Slavery was the model for commodities trading — buy and sell by specs, divert cargo on the high seas, no need to see the goods. A lot of evil was done, but to personalise slavery as "race hate" perverts history and blurs our insight. The enterprise spanned four continents, major nations, and here — the 17th century New World Logistics Hub under Henry Morgan — was the 19th century node of a global triangular trade. The slave trade was risky, exciting, but did not get you entry to exclusive club "Boodles"; owning a plantation did. Reparations came to mind when I examined MSS in the Public Records Office.

I learnt about slavery beyond the insipid local armed struggle and Wilberforce's crafting a weak political solution. I was flippin' angry that Africans traded my Dad for "brass bands, tobacco and beads" — what? Coloured beads? Not even a rifle? An outrage! Sue them! Life is still cheap there. The slave trade was distinct from slavery; both began randomly for Europe, but were a way of life in Africa. We do not have the nous to move slavery from tearful diatribe to cogent analysis, despite Eric Williams' Capitalism and Slavery. Today, barbarity reigns in Jamaica. They rape kids, slash throats, gut women, and hack men into pieces. This makes slavery look good. So weep for yourself, not your ancestors. The slavery chronicles need scholarship as Africa has not told its side of the story.

New World slavery was not social, political, tribal or God punishing black people, it was business. Europe and Africa did not invest to watch men squirm. Europeans worked Tainos to extinction and, while Africa was not their first choice, they found men with a devalued sense of self as substitutes. Europe could not buy men in China or India, but in Africa men were on sale. Slavery went viral when cane farmers' demand for workers exceeded the normal supply of men; prices rocketed. Caboceers — native slave traders — made super margins, so "let's trawl the next village and steal some men!" The rest is history. The slave trade and slavery had different investor profiles. Let's unbundle them.

Trade is a willing buyer engaging a willing seller. The English buyer and African seller were not slavers per se, they were traders; they sold anything. The slave trade was high risk-high gain; an adrenalin rush to some investors. Slaves were a premium — a poor risk profile, short shelf life, disease, injury, robbers; A rapid stock turn given the time value of money. Who in Europe bought goods to trade in Africa? Who in Africa traded people for goods? Who were the investors in Africa and England? Sea captains were fast-talking men who attracted rabid investors. Royals were involved, merchants, MPs, captains and crew, even widows. Just as today's stock market, no investor saw product or factory (did you visit the Salada factory before you bought shares yesterday?), the deal was the thing. The slave trader was a seaman adventurer doing business with likeminded land-based Africans. The captain and the caboceer were united in cash. Ponzi schemes existed long before Carlo Pietro Ponzi and captains exaggerated profits and oversold to entice investors. Will Africans tell us caboceers did the same thing to fund raids on villages? Write the history damn you!

The English slave trader was usually a seafarer and entrepreneur using leased ships and investor's cash. The captain risked his life — ocean, pirates, disease, mutinous crew. In Africa he bought broken people; the French or Spanish might steal his cargo at sea; some died; others were decanted overboard to escape pirates. Caboceers caught or bought people to fill the warehouses. Do you worry that the elephants in the z oo are not happy? Same difference! The trade in fabrics, beads, guns, ammunition, animals, salt, metals, cotton, pots, pans, and people was good. The seafarer made big profit, big loss and some died — high risk. Caboceers profited and lost lives too? What of slavery?

New World slavery was to farm sugar cane. The farming was tedious, the factories cutting-edge; sugar and rum had strong demand, but you could lose given the long wait for a crop. Farming and manufacture is not trade. Farm work varies for planting, crop care, reaping, and despite slave theory, no one cuts cane all year. Reaping and factoring time was short, intense; planting relaxed; crop care easier. In Europe many fought slavery by writing, protest and in Parliament. Will they be excluded from reparations? As today, there was no such activism against slavery in Africa. Why not? Should all Africa pay reparations?

I once thought reparations meant those paid should return their immoral gains. Who should pay? Should those who paid Africa cash for a man pay again? Is the original sinner the African who caught your ancestor? The captain who sold him to a cane farmer within six weeks? The investor (English and African), who sought profit? The cane farmer who used slaves for years? One prime target should be Africans who caught our ancestors and abridged their freedom. This is original sin! Repent! I don't want money, but may accept "mea culpas". Their kids must know truth. The second target is the English trader — his Christian faith condemns him — he knew it was morally wrong. Every English ship's flag to fly at half-staff; a major monument to Africans lost at sea in Bristol, London, every slave port and on the 4th plinth in Trafalgar Square. Or will you trade a race's dignity for cash? Do not allow them to say, "Shut up nigger you took the cash in 2015!" I want slavery seared into Europe's conscience like the Holocaust numbers; monuments down Pall Mall, Buckingham Palace, stately homes "to the nameless Africans who built this land!" Selah!

We need economic scholarship to deconstruct slavery and its the bleeding heart history — slaves in chains and on auction blocks. Don't screw up your kids. Invent a cathartic video game "Ultimate Slave Trader" with ships, lazer spears and have fun. Don't let history freak you out; make money from it, innovate! No European said, "let's invest cash, go to Africa to jerk-up a few black people". Caboceers chasing men for sale through the jungle were not having fun. Africa was the epicentre of slavery — trans-Sahara, Indian Ocean, trans-Atlantic, and their domestic type; up to today! Why Africa? God only knows!

We need research to fathom slavery, but the Africans say nothing so we should help them. UWI needs a Chair in Slavery and Diaspora Studies (African, Chinese, Indian, Jamaican); professors from business, not bleeding hearts. I am all cried out. What's Africa's take on slavery, reparations? Can their oil tycoons, rich entertainers, the diaspora endow a Chair? Most African historians are white; no black writes Europe's history; go figure! "Up you mighty race!" Stay conscious, my friend!

Dr Franklin Johnston is a strategist, project manager and advises the minister of education. Comments: franklinjohnstontoo@gmail.com

March 28, 2014

Jamaica Observer

The Bahamas National Reparations Committee has been established to prepare a legal claim ...to present to the International Court of Justice (ICOJ) ...for reparations for the infliction of slavery on Caribbean colonies ...by certain former European colonisers

 Govt Forms Reparation Committee

By Jones Bahamas:

The government has established The Bahamas National Reparations Committee and its members were revealed yesterday.

The committee will be responsible for preparing a legal claim to present to the International Court of Justice (ICOJ) for reparations for the infliction of slavery on Caribbean colonies by certain former European colonisers.

The committee will also be responsible for an educational campaign and invoking dialogue on the issue which Minister of Foreign Affairs Fred Mitchell said is in the best interest of the country.

“The government thinks that this is in the best interest of the country to have research done,” he said during a press conference at the Ministry of Foreign Affairs Goodman’s Bay Corporate Centre. “What often happens with these things is as [they] unfold people will tend to accept that it is the right thing to do.”

“As I tried to indicate in as gentle way as I can, those of us who came up in the 60s and 70s are astounded at how polite a society we have become on this subject which still resonates throughout all of the things that we do.”

Reparations is the process of repairing the consequences of crimes committed and the attempt to reasonably remove debilitating effects of such crimes upon victims and their descendants.

National Reparation Committees have been established on the islands of Antigua and Barbuda, Barbados, Guyana, Jamaica, Saint Lucia, St. Vincent and the Grenadines, Suriname and Trinidad and Tobago.

In preparation for a legal claim, each National Reparation Commission is to gather information pertaining to each claimant state; illustrate the link between historic discrimination and present day racial discrimination; outline modern racial discrimination resulting from slavery in areas of health.

In addition, illustrate the link between, socio-economic deprivation and social disadvantage, education, living conditions, property and land ownership, employment participation in public life and migration and identity policies of the United Kingdom, which have perpetuated the discriminatory effects of slavery in The Bahamas.

Minster Mitchell said the committee is expected to have a legal claim developed by this June.

Recently, CARICOM leaders unanimously adopted a 10-point plan for reparations during the first day of heads of government meetings in St. Vincent and the Grenadines.

The 10-point plan includes calling for a formal apology for slavery and debt cancellation from former colonisers such as Britain, France, Spain and the Netherlands and reparation payments to repair the persisting “psychological trauma.”

Former parliamentarians, Alfred Sears and Philip Smith serve as chair and co-chair of the committee.

Additionally, there are 22 committee members who include, Dr. Chris Curry, Dr. Gail Saunders, Fr. Dacid Cooper, Rev. Williams Higgs, Ms. Marion Bethel, Rev. Timothy Stewart, Ms. Keisha Ellis, Mr. Pedro Rolle, Ms. Theresa Moxey-Ingraham, Dr. Niambi Hall-Campbell, Mr. Michael Symonette, Mr. Michael Stevenson, Ms. Elaine Toote, Ms. Kim Outten-Stubbs, Dr. Tracy Thompson, Mr. Whitman McKinney, Mr. Elsworth Johnson, Mr. Bianca Beneby, Ms. Alesha Hart, Mr. Travis Cartwright, Mr. Cecil Thompson and an attorney from the Office of the Attorney General.

According to Minister Mitchell, the members were chosen because of their broad expertise and their representation of the Bahamian Society.

March 25, 2014

The Bahama Journal

Caribbean nations are to demand from their former metropolises economic and moral reparations for slavery, the genocide of their peoples, and the colonial practices to which they were subjected

The Caribbean has not forgotten

By Roberto Castellanos

IN their fight for the vindication of their peoples and the search for justice, the Caribbean nations are to demand from their former metropolises economic and moral reparations for slavery, the genocide of their peoples, and the colonial practices to which they were subjected.

The cornerstone of this demand was affirmed during the 34th Summit of the Caribbean Community (CARICOM), which took place in July in Trinidad & Tobago, and which gave the green light to the formation of a regional reparations group, to be supervised by prime ministers and presidents of the region.

The new institution will be responsible for coordinating the national commissions of each state.

The next step is a meeting in St. Vincent & the Grenadines in the first week of September, at which various leaders will have discussions with lawyers and historians to draw up a common strategy. The legacy of slavery includes endemic poverty and the lack of development which characterizes a large part of the region. Any agreement must contemplate a formal apology, but remorse by itself is not sufficient, stated President Ralph Gonsalves of St. Vincent & the Grenadines.

For this reason, CARICOM has retained the UK law firm Leigh Day & Co, which recently won a claim forcing London to compensate hundreds of Kenyans tortured during their liberation struggle, in the so-called Mau Mau rebellion (1952-1960), with more than $20 million. "Our first step will be to seek a negotiated agreement with the governments of France, Britain and the Netherlands in an attempt to resolve the issue amicably," stated lawyer Martyn Day.

However, David Fitton, British High Commissioner to Jamaica, made clear his government’s position by denying that this ruling set any precedent.

"We don't think the issue of reparations is the right way to address these issues," he said. "It's not the right way to address an historical problem."

Although there is no official data, it is estimated that 12 million Africans were taken by force from their continent and transported to the Western Hemisphere to work as slaves. Moreover, a significant number of them never reached their destination as they died in the crossing due to abysmal hygienic conditions, poor food and crowded into the ships’ holds.

While the Caribbean nations have not as yet presented a concrete monetary amount as compensation, regional media have referred to the compensation granted by the British to owners of Caribbean plantations after the emancipation of slaves in 1834.

Then, London paid colonialists approximately 20 million GBP, currently worth $200 billion.

According to Armand Zunder, president of the Suriname National Reparations Committee, during its occupation of this Caribbean nation, the Netherlands alone obtained a sum amounting to 125 billion euros at the current rate.

Nor is there consensus as to the destination of any sums contributed, but Gonsalves called for the creation of a compensation fund for the economic and social development of the region. (Orbe)

 

August 29, 2013

 

Granma.cu

 

Bahamas Blog International

...reparations for Caribbean slavery and native genocide

Payback for slavery's terror

By Omar Ryan, Guest columnist:



Over the past few weeks, the matter of reparations for Caribbean slavery and native genocide has become very topical, and rightly so, because of the developments in CARICOM and the active media discussions carried out by ourown National Commission on Reparations (NCR).

Despite the NCR's efforts to educate our people about these historical injustices, the sufferings of their ancestors and the contemporary implications of past atrocities, the ignorance, self-denial, even self-hate are still apparent among our people trapped in colonial-style education and historical amnesia.

I was appalled by the view expressed in your Letter of the Day of August 9, 2013 titled 'Stop flogging reparations', in which the writer said advocates for reparations are wasting their time, and even quoted the Bible justifying slavery.

I want us not to forget that the enslavers and colonialists were armed with the Bible while they took away Africans and brought them to the Americas to be treated less than humans. I believe that the voices of the naysayers, the non-interest and apathy with regard to the issue of reparations are mental attitudes resulting from our people not being fully aware of what justice means.

There appears to be a willed ignorance that a great injustice was carried out against their own people.
The fact was that Africans were forcibly taken away from their continent, exploited and enslaved for almost four hundred years, and upon the ending of bondage, the enslavers were paid twenty million pounds for loss of 'property' (enslaved Africans), not land. Hitherto, no compensation has been paid to the victims.

Against slavery

It must be noted that Africans, from the outset, were against the forcible taking away of their people from the continent. One African, King Nzinga Mbemba, wrote to the king of Portugal in a letter dated October 18, 1526 outlining the ramifications of the kidnapping of Africans and his opposition to it.
However, the opposition of the Africans was no match for the military and naval power of the mighty Europeans.

Well over 100 claims for compensation were filed by members of the Church. One such example was the Rev Charles William Davy, who filed six claims for 661 enslaved Africans on properties in Trelawny and who received £12,641 in compensation).

Among the recipients were educators like the Rev Thomas Pierce Williams, principal of Wolmer's, 1813-14, who received £7,054 for 356 enslaved in the parish of Manchester.

They and others amassed wealth that set the catalyst for the economic prosperity we now see countries of especially Western Europe reaping.

It must be known that one Hermann J. Abs, a German Jew, helped to finance the Auschwitz concentration camp where thousands of Jews met their demise. As a Jew, he played a role in the terrible crime against fellow Jews, and it never stopped the Jews from getting reparations from the German State. And it was the offspring of the victims that were compensated, not the victims themselves.

So it must be understood that a crime was committed against Africans and native peoples of the Americas (Caribbean), and no compensation was paid.

Within a world where we hope to move forward as peaceful beings, reparations must be paid to the descendants of the victims who are living with the scars and ills transmitted through generations from slavery.

The NCR urges people to rid themselves of that mental slavery that continues to trap them in a cycle of ignorance, even in the face of overwhelming evidence. Such attitudes as displayed in The Gleaner's Letter of the Day and the responses to it remind us that "Aluta continua!"

Email feedback to columns@gleanerjm.com and omaryan@live.com.

August 12, 2013

Jamaica Gleaner

Bahamas Blog International

Sir Hilary Beckles, Principal of the Cave Hill Campus of the University of the West Indies (UWI) ...wants Caribbean Community (CARICOM) countries to begin efforts aimed at seeking some form of reparation from Western countries ...for slavery

UWI principal wants CARICOM to seek reparation for slavery

The New York Carib News



GEORGETOWN, Guyana, CMC – Principal of the Cave Hill Campus of the University of the West Indies (UWI), Sir Hilary Beckles, wants Caribbean Community (CARICOM) countries to begin efforts aimed at seeking some form of reparation from Western countries for slavery.

Speaking at the first of a series of lectures to commemorate the 250th Anniversary of the 1763 Berbice Slave Revolt, Sir Hilary said an ongoing discussion was needed to address the issue and called for an “informed and sensible conversation” on what has been described as the, “Worst Crime against humanity”.

The lecture titled, “Britain’s Black Debt: reparations owed the Caribbean for Slavery and Indigenous Genocide”, examined the damage done and wealth created through the slave trade particularly by Britain. Sir Hilary said out that reparation is not about people getting handouts, but about repairing historical damage and how to find a way forward.

He said that while all races experienced some form of slavery, African slavery was unique in its scope and brutality. Comparative studies note that it was the only system of slavery in which people were viewed legally as property and seen as non- humans.

African slavery was also unique in that it reproduced itself, meaning the children of slaves were born as slaves, they had no rights, and females in particular were seen as the prefect property since their offspring would add their value.

Sir Hilary said landmark cases such as the 1781 Zong Massacre in which 350 slaves were thrown to sharks after the ship’s captain went off course, helped to shape the discussion on the legality of slavery.

He said the issue of slavery has in recent years been viewed as a crime against humanity and these types of crimes have attracted calls for reparation for victims, in various forms.

He cited the case of Haiti noting Western countries had no qualms about requesting and obtaining compensation. Haiti had to pay, from 1825 to 1922, 150 million gold francs to France after its slave population fought and successfully gained its freedom.

Sir Hilary argued that Haiti has never been able to recover from that payment, which was needed for it to gain international recognition.

Sir Hilary urged Caribbean countries to emulate the position adopted by the Jews who were prosecuted during the Second World War and have since organised the Jewish Reparation Fund.

He said that through meticulous research, the organisation has been able to garner financial support for its claims against several countries for atrocities committed against Jews. These funds have been used to enhance the State of Israel in various means.

Sir Hilary said that countries such as the United States, Canada, Japan and New Zealand have put measures in place as part of their efforts to give reparation to indigenous peoples or war victims, yet there has been no similar move by CARICOM on behalf of its people.

He said the benefits accrued to many of the now powerful Western nations through slavery have been documented and accepted, citing the cases of the aristocracy in England, the Lloyds and Barclays’ banks which built massive fortunes through their involvement with the slave trade.

Yet many of these same countries have not been willing to offer any apologies for slavery, but instead have grudgingly given “expressions of regret”, an acknowledgment that falls short of an apology,” Sir Hilary said.

He said CARICOM has to come together to find a way to address the issue, one which will lead to peace, justice, reconciliation and future harmony.

February 13, 2013

The New York Carib News

Bahamas Blog International