Carolyn Cooper, Contributor
jamaica-gleaner
THE PRINCIPLE of reparations was established long ago in the 1833 Act for the Abolition of Slavery throughout the British colonies. But there was a catch to the act - not much different in essence from the original sin of catching Africans for enslavement in the Americas. Reparations were to be made to the perpetrators of human trafficking, not to the victims.
This is how the act opens: "Whereas divers persons are holden (held) in slavery within divers of His Majesty's colonies, and it is just and expedient that all such persons should be manumitted and set free, and that a reasonable compensation should be made to the persons hitherto entitled to the services of such slaves for the loss which they will incur by being deprived of their right to such services ... ," etc.
This is a classic example of the diabolical mindset of 'wicked white people'. Slaveholders were legally entitled to the services of their slaves and therefore had a right to 'reasonable compensation' for loss of service. The enslaved had no such rights or entitlements. They were freed with nothing in their two long hands; just like that rather sad-looking couple standing in a basin of water in New Kingston's 'Emancipation Park'.
When I talk about 'wicked white people' I don't mean specific individuals who have done me personal wrong. I'm not speaking about singular acts of evil. It's a far bigger issue. What concerns me is the collective crimes against humanity committed by gravalicious people who consider themselves absolutely entitled by God and nature to dominate the world. In many instances, these self-proclaimed rulers just happen to be white.
In the age of colonial conquest, 'wicked white people' as a special interest group committed crimes of unapologetic horror. They ravaged other people's bodies, souls, lands and histories; they vandalised sacred objects and then locked them away in 'museums' - those cemeteries of other people's culture. 'Wicked white people' invading and stealing, stealing, stealing without conscience.
I know I'm going to be accused of racism for exposing 'wicked white people' to public scrutiny in this way. But that's just another ploy of 'wicked white people' and their collaborators to perpetuate mental slavery. It's racism to talk about racist behaviour. But actual racist behaviour is not racism. It's just human nature. What an irony!
Justice versus expediency
So let's say instead that 'nice and decent' white people agreed that it was "just and expedient" to set the enslaved free. But the yoking of justice and expedience in the Act for the Abolition of Slavery reveals the central philosophical and practical dilemma at the heart of the emancipation enterprise.
Justice seemingly puts emancipation on solid moral ground. Expedience erodes all claims to moral authority. It was expedient to emancipate enslaved Africans because plantation slavery had become an expensive proposition. The substitution of beet for cane turned West Indian sugar into a rather sour deal.
After centuries of mostly verbal outrage - incessant talk, talk, talk about 'wicked white people' - we, the collective victims of transatlantic slavery, must finally decide to take legal action in the largest class-action suit in the history of the world. This is a truly wonderful idea. Not the wishy-washy, everyday sense of 'wonderful', meaning simply 'great'; it's the mind-blowing, original meaning of the word: full of wonder.
Five hundred years after the rape of the body and land of the original inhabitants of this part of the world; 500 years after the violent uprooting and enslavement of millions of Africans, we, their descendants, both native and immigrant, must lay claim to rights of reparation.
In the sweet by and by
For many Africans in the diaspora, it is in religion that we find hope for reparations. The Christian religion seems to recommend long-term investment in the celestial stock market. The concept of reparations has best been expressed in pious hymns like this: "In the sweet by and by I'll have a mansion so bright and so fair, won't it be glorious when I get there in the sweet by and by?" God will repair the breach. God is the ultimate human rights arbitrator.
Then we have those Africans who want hard cold cash in the here and now. Think of the title song from the movie The Harder They Come: "They tell me bout the pie up in the sky waiting for me when I die. But between the day you born and when you die, they never seem to hear even your cry. So as long as the sun will shine, I'm gonna get my share, what's mine. The harder they come, the harder they fall, one and all."
That's an excellent anthem for the Reparations Movement, the Garveyism of our times. It's the same kind of daring that made Marcus Garvey conceive the Universal Negro Improvement Association and Communities League: a global movement of African peoples who see themselves as having a shared history and a common destiny.
And don't think it's a joke. With derisive laughter cynics like to say, 'when you get the money you can check me.' But the Jews got compensation from the Germans; Japanese-Americans got compensation for the atrocities committed against them. Why not Africans? I'd like to know what, exactly, our National Commission on Reparations is doing about it.
If you think that after 500 years it's now too late for reparations, just remember Psalm 90:4 in which David, himself a Jew, converses with the Supreme Arbitrator: "For a thousand years in thy sight are but as yesterday when it is past." Come to think of it, all we're really talking about is half a day's back pay.
August 7, 2011
jamaica-gleaner
An International Caribbean Online Log about the news and opinions in the Americas and World. This Caribbean Blog of global reach and appeal is maintained by Bahamian Blogger - Dennis Dames with all readers and subscribers in mind.
Showing posts with label slaves. Show all posts
Showing posts with label slaves. Show all posts
Sunday, August 7, 2011
Wednesday, March 10, 2010
RESTAVEK...: A HIDDEN EVIL
Insight - tribune242:
"The restavek culture is being exported from Haiti to other Caribbean countries. It is very much slavery and I think it's going to increase exponentially now."
-Aaron Cohen
I WOULD wager that few Bahamians lose sleep contemplating the tortures endured by an 11-year-old girl forced into the sex trade, or imagine themselves in the shoes of a young boy, barely a toddler, sold to strangers and forced to work tirelessly for his survival.
For most people, the ability to empathise with extreme suffering decreases in proportion to its distance from their normal experience, and most of us in the Bahamas are thankful these scenarios play themselves out elsewhere.
However according to one human rights pioneer, we are fooling ourselves - modern day slaves are being trafficked in this country right under our noses and the trade may be set to explode.
American activist Aaron Cohen is widely considered to be the world's foremost expert on modern-day slavery. He is credited with rescuing numerous young girls from enslavement as sex workers and many young men from child soldiering camps.
He travels the world to shed light on the reality that the trade in human beings is alive and well in virtually every modern society. He notes that with 27 million slaves worldwide and another million sold into slavery each year, there are more enslaved people now than at any time in human history.
When I spoke with Mr Cohen, he was leaving New York after giving a speech at the UN on the status of women. Later this month, he is off to Jamaica, Haiti and the Dominican Republic to talk about what he considers an issue of the utmost urgency - the fallout from the earthquake in Haiti, which was until recently a central hub for the trafficking of humans.
Mr Cohen told me he believes the disaster in Haiti has severely curtailed the ability of organised crime to use that country for the transshipment of domestic and sex slaves, and that other countries in the Caribbean, particularly Jamaica and the Bahamas, are prime candidates to take up the slack.
He said: "I think the effect of the disaster on slavery in the Caribbean is going to be this: number one, there is going to be more poverty in Haiti and therefore an exodus; that's already being witnessed statistically.
"Second, in the past, in human trafficking just like in drugs and arms trafficking, you have criminal organisations that use countries of origin, transit and destination to operate their illicit businesses. Haiti previously was both a destination country and a transit country. Girls coming out of the Dominican Republic were transited out of Haiti to Europe, to the Bahamas, to Jamaica, to the United States. What's going to happen now is, because of the increased scrutiny in Haiti because of the international presence, we're going to see this transit business spread to the nearby Caribbean."
As proof, Mr Cohen pointed to what happened after Hurricane Katrina hit New Orleans, a capital of organised crime, drug and human trafficking.
"When the disaster occurred, there was an 80 per cent increase in murders in Houston, Texas. There was the same increase in human trafficking, and now Houston is the hub of human trafficking in the United States. I would imagine that's what's going to happen to the Bahamas," he said.
Mr Cohen noted that the existing culture of illegal immigration from Haiti makes the Bahamas a particularly "soft target" and therefore an ideal replacement as a transit location for captive people.
"It is highly probable, if not statistically provable, that the Bahamas will have an increase in human trafficking from the disaster in Haiti," he said.
According to Mr Cohen, what makes modern-day slavery particularly insidious is the fact that it is largely invisible.
The transatlantic slave trade, while monstrous, was at least tangible and had limits, could be argued against and protested.
Now, slavery is a covert phenomenon, and those who take part in it - either by smuggling someone else's children or selling their own - may only do so once or twice in their lives out of financial necessity. It is governed by no rules or central authorities, respects no treaties or boundaries, and is immune to rational or moral entreaties.
"You can buy crystal vases in a store and they are very transparent, but paper cups aren't, and they're disposable," Mr Cohen said. "Slavery is like that -- it is no longer an item that stays in the family for a lifetime; it's a disposable commodity, so it's very hidden."
He noted two additional factors that obscure the signs of human trafficking in the Bahamas in particular. Firstly, the reluctance of law enforcement to aggressively tackle prostitution - which often relies on foreign women tricked or forced into the sex trade. The occasional raids aside, virtually every resident of Nassau can name at least one brothel operating without interference from the police.
The second factor is the introduction, through illegal immigration, of the Haitian "restavek" system.
Restavek - which means in Creole "one who stays with" - is a system whereby poor rural families send their children to stay with and work for urban families as domestic servants. They are usually between the ages of five and 14, as Haitian law requires workers 15 and older to be paid. Sometimes the children are sold, but sometimes no money changes hands.
Cultural standards are of course relative - as seen in the International Labour Organisation's condemnation of the use of packing boys in Bahamian supermarkets - and in Haiti, the system is seen as a normal facet of society.
But anti-slavery campaigners like Mr Cohen emphasise that the lack of regulation means these children are often subjected to severe abuse and exploitation. "I don't even like to use the term domestic servants," he said, "because it conjures up an image of some moral, legal employment model and that's not what we're talking about."
He added that the likelihood of physical and sexual abuse increases when the system is transplanted outside Haiti, particularly to countries like the Bahamas, where the immigrant population is subjected to discrimination and often treated as subhuman.
Jean-Robert Cadet, founder of the Restavek Foundation which works to raise awareness of this phenomenon, was once a restavek himself. He says that as a "domestic slave", he endured years of physical and emotional abuse, working seven days a week with no pay and no time for recreation or rest. According to his website, restavekfreedom.org, there are an estimated 300,000 restavek children in Haiti.
Mr Cohen is eager to investigate the extent of the problem here, but as a rule does not request government co-operation for his investigations, as authorities in many countries are themselves tied up in the trafficking of drugs, arms and people.
His organisation, Causecast, tries instead to work with non-governmental organisations and human rights activists to identify, interview and hopefully rescue victims of human trafficking, while gathering sufficient evidence to prosecute offenders. Unfortunately, he says, the modern slave trade is hidden in the Bahamas to such an extent that even local activists are unaware of it.
He said: "One of the reasons we chose not to come to the Bahamas is because although we know the restavek culture has spilled over to that country and the sex trafficking trail (leads there), I don't have an organisation there that I can partner with as far as infrastructure and support.
"I spoke to a number of activists who told me there is no slavery, and I sort of took a step back when I heard that. I thought, 'My goodness, even some of the activists who are interested in combating this problem think that there is no slavery'.
"But there is no way around the fact that slavery is the fastest growing illegal enterprise in the world. It has already passed arms sales to become the number two illicit business in the world, period.
"The fact that the restaveks are there would indicate to me that there is an enormous amount of exploitation going on in the Bahamas and the country is at risk of falling into the tentacles of organised crime in the Caribbean.
"When someone says there is no slavery, it's because they haven't educated themselves on the issue properly."
So, is Mr Cohen right? His views are certainly supported by the United States government.
The US State Department's 2009 Trafficking in Persons report states that "Haitian women, men, and children are trafficked into the Dominican Republic, the Bahamas, the United States, Europe, Canada, and Jamaica for exploitation in domestic service, agriculture, and construction. Trafficked Dominican women and girls are forced into prostitution."
The report further notes that the Bahamas is a destination country for "men and women trafficked from Haiti and other Caribbean countries primarily for the purpose of forced labour, and women from Jamaica and other countries trafficked for the purpose of commercial sexual exploitation."
In 2008, parliament passed the Trafficking in Persons Prevention and Suppression Act which sets out penalties for offenders that range from three years to life imprisonment.
The State Department's report acknowledged this, but criticised the continuing tendency of law enforcement to conflate human trafficking with human smuggling - the transportation of persons engaging in illegal immigration voluntarily.
It also said the Bahamas failed to take steps to identify the casualties of the trade among vulnerable populations - such as foreign women and girls engaged in prostitution or women and girls intercepted while being smuggled in for this purpose - preferring to repatriate them as violators of immigration laws rather than offer them help as victims.
According to Mr Cohen, addressing this last point is vital. He said: "The average age of a woman who is prostituted is 11 years old. That makes them victims. They should not be treated as the criminals.
"The Bahamas needs to wake up and move towards the model the Scandinavians have created. Here's how it works: they have criminalised the demand, but they recognise that you cannot arrest a prostitute who is 14 and servicing a client who is 42 and then treat her like the criminal and let him go free. Yet that's happening even in the United States. The women, the victims, should be decriminalised and receive services and the Johns should face criminal prosecution."
He feels that treating such women merely as illegal immigrants - not to mention the children we send back to Haiti on a regular basis without inquiring about their identity or circumstances - amounts to punishing slaves for their condition of slavery and heaping further misery upon people who have already endured unimaginable suffering.
What do you think?
Email:
pnunez@tribunemedia.net
March 08, 2010
tribune242
"The restavek culture is being exported from Haiti to other Caribbean countries. It is very much slavery and I think it's going to increase exponentially now."
-Aaron Cohen
I WOULD wager that few Bahamians lose sleep contemplating the tortures endured by an 11-year-old girl forced into the sex trade, or imagine themselves in the shoes of a young boy, barely a toddler, sold to strangers and forced to work tirelessly for his survival.
For most people, the ability to empathise with extreme suffering decreases in proportion to its distance from their normal experience, and most of us in the Bahamas are thankful these scenarios play themselves out elsewhere.
However according to one human rights pioneer, we are fooling ourselves - modern day slaves are being trafficked in this country right under our noses and the trade may be set to explode.
American activist Aaron Cohen is widely considered to be the world's foremost expert on modern-day slavery. He is credited with rescuing numerous young girls from enslavement as sex workers and many young men from child soldiering camps.
He travels the world to shed light on the reality that the trade in human beings is alive and well in virtually every modern society. He notes that with 27 million slaves worldwide and another million sold into slavery each year, there are more enslaved people now than at any time in human history.
When I spoke with Mr Cohen, he was leaving New York after giving a speech at the UN on the status of women. Later this month, he is off to Jamaica, Haiti and the Dominican Republic to talk about what he considers an issue of the utmost urgency - the fallout from the earthquake in Haiti, which was until recently a central hub for the trafficking of humans.
Mr Cohen told me he believes the disaster in Haiti has severely curtailed the ability of organised crime to use that country for the transshipment of domestic and sex slaves, and that other countries in the Caribbean, particularly Jamaica and the Bahamas, are prime candidates to take up the slack.
He said: "I think the effect of the disaster on slavery in the Caribbean is going to be this: number one, there is going to be more poverty in Haiti and therefore an exodus; that's already being witnessed statistically.
"Second, in the past, in human trafficking just like in drugs and arms trafficking, you have criminal organisations that use countries of origin, transit and destination to operate their illicit businesses. Haiti previously was both a destination country and a transit country. Girls coming out of the Dominican Republic were transited out of Haiti to Europe, to the Bahamas, to Jamaica, to the United States. What's going to happen now is, because of the increased scrutiny in Haiti because of the international presence, we're going to see this transit business spread to the nearby Caribbean."
As proof, Mr Cohen pointed to what happened after Hurricane Katrina hit New Orleans, a capital of organised crime, drug and human trafficking.
"When the disaster occurred, there was an 80 per cent increase in murders in Houston, Texas. There was the same increase in human trafficking, and now Houston is the hub of human trafficking in the United States. I would imagine that's what's going to happen to the Bahamas," he said.
Mr Cohen noted that the existing culture of illegal immigration from Haiti makes the Bahamas a particularly "soft target" and therefore an ideal replacement as a transit location for captive people.
"It is highly probable, if not statistically provable, that the Bahamas will have an increase in human trafficking from the disaster in Haiti," he said.
According to Mr Cohen, what makes modern-day slavery particularly insidious is the fact that it is largely invisible.
The transatlantic slave trade, while monstrous, was at least tangible and had limits, could be argued against and protested.
Now, slavery is a covert phenomenon, and those who take part in it - either by smuggling someone else's children or selling their own - may only do so once or twice in their lives out of financial necessity. It is governed by no rules or central authorities, respects no treaties or boundaries, and is immune to rational or moral entreaties.
"You can buy crystal vases in a store and they are very transparent, but paper cups aren't, and they're disposable," Mr Cohen said. "Slavery is like that -- it is no longer an item that stays in the family for a lifetime; it's a disposable commodity, so it's very hidden."
He noted two additional factors that obscure the signs of human trafficking in the Bahamas in particular. Firstly, the reluctance of law enforcement to aggressively tackle prostitution - which often relies on foreign women tricked or forced into the sex trade. The occasional raids aside, virtually every resident of Nassau can name at least one brothel operating without interference from the police.
The second factor is the introduction, through illegal immigration, of the Haitian "restavek" system.
Restavek - which means in Creole "one who stays with" - is a system whereby poor rural families send their children to stay with and work for urban families as domestic servants. They are usually between the ages of five and 14, as Haitian law requires workers 15 and older to be paid. Sometimes the children are sold, but sometimes no money changes hands.
Cultural standards are of course relative - as seen in the International Labour Organisation's condemnation of the use of packing boys in Bahamian supermarkets - and in Haiti, the system is seen as a normal facet of society.
But anti-slavery campaigners like Mr Cohen emphasise that the lack of regulation means these children are often subjected to severe abuse and exploitation. "I don't even like to use the term domestic servants," he said, "because it conjures up an image of some moral, legal employment model and that's not what we're talking about."
He added that the likelihood of physical and sexual abuse increases when the system is transplanted outside Haiti, particularly to countries like the Bahamas, where the immigrant population is subjected to discrimination and often treated as subhuman.
Jean-Robert Cadet, founder of the Restavek Foundation which works to raise awareness of this phenomenon, was once a restavek himself. He says that as a "domestic slave", he endured years of physical and emotional abuse, working seven days a week with no pay and no time for recreation or rest. According to his website, restavekfreedom.org, there are an estimated 300,000 restavek children in Haiti.
Mr Cohen is eager to investigate the extent of the problem here, but as a rule does not request government co-operation for his investigations, as authorities in many countries are themselves tied up in the trafficking of drugs, arms and people.
His organisation, Causecast, tries instead to work with non-governmental organisations and human rights activists to identify, interview and hopefully rescue victims of human trafficking, while gathering sufficient evidence to prosecute offenders. Unfortunately, he says, the modern slave trade is hidden in the Bahamas to such an extent that even local activists are unaware of it.
He said: "One of the reasons we chose not to come to the Bahamas is because although we know the restavek culture has spilled over to that country and the sex trafficking trail (leads there), I don't have an organisation there that I can partner with as far as infrastructure and support.
"I spoke to a number of activists who told me there is no slavery, and I sort of took a step back when I heard that. I thought, 'My goodness, even some of the activists who are interested in combating this problem think that there is no slavery'.
"But there is no way around the fact that slavery is the fastest growing illegal enterprise in the world. It has already passed arms sales to become the number two illicit business in the world, period.
"The fact that the restaveks are there would indicate to me that there is an enormous amount of exploitation going on in the Bahamas and the country is at risk of falling into the tentacles of organised crime in the Caribbean.
"When someone says there is no slavery, it's because they haven't educated themselves on the issue properly."
So, is Mr Cohen right? His views are certainly supported by the United States government.
The US State Department's 2009 Trafficking in Persons report states that "Haitian women, men, and children are trafficked into the Dominican Republic, the Bahamas, the United States, Europe, Canada, and Jamaica for exploitation in domestic service, agriculture, and construction. Trafficked Dominican women and girls are forced into prostitution."
The report further notes that the Bahamas is a destination country for "men and women trafficked from Haiti and other Caribbean countries primarily for the purpose of forced labour, and women from Jamaica and other countries trafficked for the purpose of commercial sexual exploitation."
In 2008, parliament passed the Trafficking in Persons Prevention and Suppression Act which sets out penalties for offenders that range from three years to life imprisonment.
The State Department's report acknowledged this, but criticised the continuing tendency of law enforcement to conflate human trafficking with human smuggling - the transportation of persons engaging in illegal immigration voluntarily.
It also said the Bahamas failed to take steps to identify the casualties of the trade among vulnerable populations - such as foreign women and girls engaged in prostitution or women and girls intercepted while being smuggled in for this purpose - preferring to repatriate them as violators of immigration laws rather than offer them help as victims.
According to Mr Cohen, addressing this last point is vital. He said: "The average age of a woman who is prostituted is 11 years old. That makes them victims. They should not be treated as the criminals.
"The Bahamas needs to wake up and move towards the model the Scandinavians have created. Here's how it works: they have criminalised the demand, but they recognise that you cannot arrest a prostitute who is 14 and servicing a client who is 42 and then treat her like the criminal and let him go free. Yet that's happening even in the United States. The women, the victims, should be decriminalised and receive services and the Johns should face criminal prosecution."
He feels that treating such women merely as illegal immigrants - not to mention the children we send back to Haiti on a regular basis without inquiring about their identity or circumstances - amounts to punishing slaves for their condition of slavery and heaping further misery upon people who have already endured unimaginable suffering.
What do you think?
Email:
pnunez@tribunemedia.net
March 08, 2010
tribune242
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