Portrait of Caesar
By Ian Strachan
Nassau, Bahamas
The 2012 election approaches. And Hubert Alexander Ingraham approaches what will in all likelihood be his last general election. Hopefully, win or lose, he will give the nation an opportunity to honor him for his contributions. He does not strike me as a man who cares much for ceremony, so I imagine it will be a struggle getting him to play along. (He has, thus far, refused the knighthood, for instance).
Ingraham appears more indispensable to the party than ever. I know he isn’t really indispensable, but many FNMs seem to think he is. The question is, who will lead the Free National Movement when Hubert Ingraham rides off into the sunset on his fishing boat? The contenders easily come to mind: Brent Symonette, Tommy Turnquest, Dion Foulkes, Carl Bethel, Zhivargo Laing, Hubert Minnis, Duane Sands.
What doesn’t come easily to mind is how any of them will win over the Bahamian voting public. The aforementioned gentlemen may not win in 2017 but, they won’t run the party into the ground either. However, can any of those aforementioned gentlemen re-fashion themselves in such a way that they can gain the confidence and more importantly, the affection of the public? Because say what you will, the people must not only trust your competence, they must identify with you, they must “feel” you.
What makes Ingraham, Ingraham? Well, let’s break it down.
Hubert Ingraham is either loved or hated. It’s hard for people to be lukewarm where he’s concerned. And though some may find it hard to believe, more people love him than hate him. And here’s the other thing about Ingraham: Most of the people who hate him, or think they hate him, respect the heck out of him. Ingraham did not come from Nassau middle class respectability; he did not attend “the old Government High”; he did not travel to the UK for law school and therefore doesn’t have that confusing pseudo-English accent so many barristers have been flaunting. What he does have is the confidence of a rhinoceros and the political instincts of a shark, a tiger or a jackal (take your pick).
Apparently he wasn’t Cecil Wallace Whitfield’s first choice to lead the FNM, but he was smart enough to take the job when Christie turned it down. It takes a special kind of man to stand up to Pindling and beat him twice. It takes a special combination of knowing where all the PLP bodies are buried (in a manner of speaking); speaking to the masses in a plain and unvarnished enough manner to gain their complete trust; and having the spine, the will, the toughness, the guts to face the thousands upon thousands who will rake your name in the muck forever for disrespecting and “betraying” the father of the nation.
Ingraham has maintained his spot atop the FNM because he has fashioned the party to his liking. He has dispatched his legitimate rivals (Dupuch, Turnquest, Allen, Bostwick) and surrounded himself with men ready and willing to kiss his ring. He has been able to keep the FNM’s diverse constituencies engaged, rewarded and fairly happy; he has managed to keep East Bay Street and East Street South satisfied. He has never lost his working class sensibility despite being the smartest man in almost any room he enters. He lacks humility, but he has simplicity, which is just as powerful in the world of fakes, opportunists, narcissists and thieves that politics can sometimes be. Most of all Ingraham knows what he has done for the FNM; he has made them winners. And he knows what every man sitting around his table wants. And once a man like Ingraham knows what you want, he knows what he needs to do and say to keep you motivated, keep you engaged and keep you in line.
I’ll tell you what Ingraham respects: Hard work and discipline. I’ll tell you what he cherishes: People who are prepared to work hard for this country, but have no desire for glory; no warping hunger for power. If you know anything about politics, you know it is a rare breed of man who is willing to serve and not be served. I believe Ingraham is searching diligently, tirelessly, for a successor. I believe he knows who he wants to succeed him. He wants someone who embodies what he thinks is best about himself: A capacity to think analytically and strategically, a capacity for hard work and discipline, a simple and unvarnished style, little interest in foolish pomp and puffery.
What plagues him, what haunts him, is perhaps the fact that those qualities, so vital and admirable in a man, are not enough to hold on to power. You see, Ingraham’s other traits: Obstinacy, pride, rage, misdirection, wit, and ruthlessness are also vital in this Machiavellian “game”. You cannot choose a successor and hope he learns ruthlessness; he reveals that quality naturally, and more than likely, is prepared to direct that ruthlessness at you at the very first opportunity. You cannot make a political leader; he reveals himself.
That means Ingraham’s real successor (not his handpicked head of the party), is not in his cabinet. And if he is, that man must be prepared to desecrate the very image of his mentor to carve out his space as leader of the FNM. The FNM today is Ingraham’s party. It cannot remain so and live.
Does that strike you as ingratitude? Don’t be naïve. What do you think Ingraham himself did? He watched, he learned, and when his moment came, he stuck a knife in Caesar’s back. Any man who would succeed him must do the same.
Ian Strachan is associate professor of English at The College of The Bahamas. You can write to him at strachantalk@gmail.com.
4/26/2011
thenassauguardian
An International Caribbean Online Log about the news and opinions in the Americas and World. This Caribbean Blog of global reach and appeal is maintained by Bahamian Blogger - Dennis Dames with all readers and subscribers in mind.
Tuesday, April 26, 2011
Saturday, April 23, 2011
The growing risks posed by obesity in The Bahamas... [70 percent of the Bahamian population is overweight]
Chronic illnesses up demand on health care
By CANDIA DAMES
Guardia News Editor
candia@nasguard.com
Nassau, Bahamas
In The Bahamas, an estimated 500 people die annually from either heart disease or diabetes, which are both driven by obesity, according to health officials.
Diabetes, heart disease and strokes account for an estimated 1,700 admissions annually, notes Dr. Patrick Whitfield, a consultant in family medicine at the Princess Margaret Hospital (PMH), who recently completed a paper on the growing risks posed by obesity in The Bahamas. worsen as time goes by in the absence of any significant change in lifestyles and our increasing prevalence of obesity which is largely driven by poor diets and lack of exercise.
“But it is far more complicated than that,” Dr. Whitfield said in an interview with The Nassau Guardian yesterday.
“I think universally people have been focusing on advising people to lose weight, exercise regularly, eat healthier meals but it is far more complex than that because that does not equate to behavioral change. What we need is behavioral change. “And there seems to be no correlation
between passing information on to members of the public — not just here but universally — and that actually leading to change in behavior.”
Dr. Whitfield notes in his paper — “Breaking the culture of obesity requires an intersectoral approach” — that in 2005, the Ministry of Health conducted a Chronic Non-Communicable Disease Prevalence and Risk Factor Survey which revealed that obesity is a significant risk factor in the population.
That study found that approximately 70 percent of the population is overweight. “What we see is the back end of the problem,” Dr. Whitfield told The Guardian. “We’re seeing more and more people getting heart attacks, more and more people are going into renal failure requiring dialysis, that comes from increasing incidence of high blood pressure, increasing incidence of diabetes which is driven by obesity, which is in turn driven by lifestyle.
“And so what we’re seeing is a number of issues that are now arising. We’re seeing people getting sicker, staying in hospital for longer periods of time. “We’re seeing people sustaining far more complications of these diseases, which has proven to be very, very costly to us.”
Officials at the Princess Margaret Hospital said recently that violence and other trauma cases are placing increasing pressure on their resources. The high crime rate is helping fuel the problem, they reported.
Dr. Whitfield said, “In spite of the fact that we have such a high degree of trauma in our society — motor vehicles, homicides and assaults — you will probably find the leading costing item in our Intensive Care Unit is as a result of strokes and heart attacks and so we’re seeing a lot of that.
“We’re also seeing families who are being decimated in terms of financial security where the leading breadwinner will become disabled or heaven forbid have a premature death which leaves the family vulnerable of course to all these financial issues.
“We’re seeing increasing costs in the private sector of insurance premiums. We’re seeing employers having to look at their bottom line and trying to devise schemes whereby they can continue their employee benefits, that is insurance premiums, with the risk of affecting their profit margins.”
Dr. Whitfield estimated that about 80 percent of the 1,700 admissions at PMH is as a result of chronic non-communicable diseases.
He said about $200 to $250 is spent per day, per patient. “We’re having more and more patients who are undergoing dialysis which ballpark costs anywhere between $70,000 and $80,000 per year, per patient and we have in excess of 100 patients now on dialysis,” Dr. Whitfield added.
Dr. Duane Sands, consultant surgeon at PMH, pointed out that the Pan American Health Organization (PAHO) predicts that the impact of these diseases on this economy and all the economies in the Caribbean region will be phenomenal.
“More so than any single other concern, chronic non-communicable diseases will impact our economy negatively by not only a 300 percent increase in deaths (over the next 20 years) but loss of productivity, illness, disability etc.,” Dr. Sands said.
“We’re looking for innovative ways to reduce the bottom line charge to the taxpayers. But if you say you want to have good health and you also want to have education, national security, immigration controls etc. then the money has to come from somewhere.”
4/22/2011
thenassauguardian
By CANDIA DAMES
Guardia News Editor
candia@nasguard.com
Nassau, Bahamas
In The Bahamas, an estimated 500 people die annually from either heart disease or diabetes, which are both driven by obesity, according to health officials.
Diabetes, heart disease and strokes account for an estimated 1,700 admissions annually, notes Dr. Patrick Whitfield, a consultant in family medicine at the Princess Margaret Hospital (PMH), who recently completed a paper on the growing risks posed by obesity in The Bahamas. worsen as time goes by in the absence of any significant change in lifestyles and our increasing prevalence of obesity which is largely driven by poor diets and lack of exercise.
“But it is far more complicated than that,” Dr. Whitfield said in an interview with The Nassau Guardian yesterday.
“I think universally people have been focusing on advising people to lose weight, exercise regularly, eat healthier meals but it is far more complex than that because that does not equate to behavioral change. What we need is behavioral change. “And there seems to be no correlation
between passing information on to members of the public — not just here but universally — and that actually leading to change in behavior.”
Dr. Whitfield notes in his paper — “Breaking the culture of obesity requires an intersectoral approach” — that in 2005, the Ministry of Health conducted a Chronic Non-Communicable Disease Prevalence and Risk Factor Survey which revealed that obesity is a significant risk factor in the population.
That study found that approximately 70 percent of the population is overweight. “What we see is the back end of the problem,” Dr. Whitfield told The Guardian. “We’re seeing more and more people getting heart attacks, more and more people are going into renal failure requiring dialysis, that comes from increasing incidence of high blood pressure, increasing incidence of diabetes which is driven by obesity, which is in turn driven by lifestyle.
“And so what we’re seeing is a number of issues that are now arising. We’re seeing people getting sicker, staying in hospital for longer periods of time. “We’re seeing people sustaining far more complications of these diseases, which has proven to be very, very costly to us.”
Officials at the Princess Margaret Hospital said recently that violence and other trauma cases are placing increasing pressure on their resources. The high crime rate is helping fuel the problem, they reported.
Dr. Whitfield said, “In spite of the fact that we have such a high degree of trauma in our society — motor vehicles, homicides and assaults — you will probably find the leading costing item in our Intensive Care Unit is as a result of strokes and heart attacks and so we’re seeing a lot of that.
“We’re also seeing families who are being decimated in terms of financial security where the leading breadwinner will become disabled or heaven forbid have a premature death which leaves the family vulnerable of course to all these financial issues.
“We’re seeing increasing costs in the private sector of insurance premiums. We’re seeing employers having to look at their bottom line and trying to devise schemes whereby they can continue their employee benefits, that is insurance premiums, with the risk of affecting their profit margins.”
Dr. Whitfield estimated that about 80 percent of the 1,700 admissions at PMH is as a result of chronic non-communicable diseases.
He said about $200 to $250 is spent per day, per patient. “We’re having more and more patients who are undergoing dialysis which ballpark costs anywhere between $70,000 and $80,000 per year, per patient and we have in excess of 100 patients now on dialysis,” Dr. Whitfield added.
Dr. Duane Sands, consultant surgeon at PMH, pointed out that the Pan American Health Organization (PAHO) predicts that the impact of these diseases on this economy and all the economies in the Caribbean region will be phenomenal.
“More so than any single other concern, chronic non-communicable diseases will impact our economy negatively by not only a 300 percent increase in deaths (over the next 20 years) but loss of productivity, illness, disability etc.,” Dr. Sands said.
“We’re looking for innovative ways to reduce the bottom line charge to the taxpayers. But if you say you want to have good health and you also want to have education, national security, immigration controls etc. then the money has to come from somewhere.”
4/22/2011
thenassauguardian
Friday, April 22, 2011
Can rational dialogue transform Caribbean education?
By Oliver Mills
A Professor Emeritus at Simon Fraser University in Canada, Tasos Kazepides, has published an essay entitled “Education as Dialogue,” which summarises one of the central arguments of his recent book, Education as Dialogue: Its Prerequisites and Its Enemies.
The professor argues that the quality of our thinking is influenced by the quality of thinking in our social world. He characterises education as dialogue, and says that, unlike conversation, it is caring, engaging, and inseparable from reason.
For him, dialogue is the pursuit of truth and understanding, which give it direction and purpose. It also has to do with interpersonal communication, governed by the rules of reasoning, and having certain standards, with no predetermined destination.
Dialogue also has a serious, challenging and demanding character, and requires respect, trust, open-mindedness, and a willingness to listen, and to risk one’s own fixed beliefs, biases and prejudices in the pursuit of truth.
With dialogue, he argues, the aim is not to win an argument, but to advance human understanding and well being. Agreement is the result of conviction, and is not imposed.
Again, the professor states that some of the prerequisites of a genuine dialogue are the virtues of justice, honesty, respect for others, caring, and fair-mindedness. For him, dialogue is influenced by the cultural, political and economic conditions of society, and the education within it.
In relating dialogue to education, the professor states that the prerequisites of dialogue are also those of education, and that the principles of dialogue are at the foundations of a genuine educational curriculum.
Expanding on the idea of education as dialogue, he sees education as a form of free, open, informed dialogue among members of society and the education system, and as a planned dialogue between the generations about the human condition, and places it at the centre of all education, as the most effective means of teaching the young.
Education through dialogue is about character development, and the virtues of interpersonal relationships. The appropriate questions to be asked about education are therefore, what it means, its values, its place in society, and not what it aims at or for.
For the professor, education policy and practice are determined by the political and economic needs of society, rather than as an ideal of human development, and the vision of a good society. He further says that the public schools aim not at educating the young, but preparing them to serve the productive and reproductive needs of a competitive world.
Dialogue and education therefore emphasise the importance of understanding our world and each other, and the centrality of the intellectual standards, and moral virtues for individual and collective well being. He adds that nothing else will improve our educational institutions, and the character of our civilisation, so much as our efforts to cultivate genuine, rational dialogue within our schools, and within our world.
This essay by Professor Kazepides provides the missing link to what has avoided educators and educational systems, particularly within the Caribbean, which is the rational use of dialogue as an antidote to previous and current failures in our educational systems, and the achievement of transformation of those systems through the cultivation of certain virtues, which permeate the individual and societal consciousness through dialogue.
The writer is right when he says the quality of our thinking is influenced by the quality of thinking in the society. For, if a society is at a particular stage of development, then what moves it forward is the quality of ideas, experiences, and the reflection on these.
If the thinking quality leaves much to be desired, there will be little qualitative progress, and the result would be a somewhat stagnant civilisation. Education systems will remain underdeveloped, the status quo would continue, and the quality of life would deteriorate.
On the other hand, with quality thinking, there is quality progress that has an overall benefit to the individual and the collective as a whole. Society moves rapidly forward, and progress and development become the new norm. With low level thinking, there is stagnation, and the social and political system, along with education, will atrophy.
It is important then that, through dialogue, ideas, positions and beliefs are constantly challenged, and there is intellectual experimentation and innovation. This lifts the quality of our being, results in a creative society, and therefore a sustainable human system.
I agree with the professor that dialogue involves caring, engaging and is connected to reason, with the quest for truth and understanding as well as improving interpersonal communications as critical goals.
With societal dialogue, one becomes empathetic towards the other, and there is a linkage of minds and hearts. Abuse and emotionalism are non-existent, since a greater essence is being sought which is truth, even if tentatively held, since new developments in knowledge and understanding could present greater evidence of something different. Here, respect and trust become paramount, and the collective search for an education system which transforms, and which is being continuously improved is fostered.
With this rational approach, devoid of privileging any particular position, avenues are fostered for greater and newer experiences and innovations.
Connected to this is the ability to listen and be open-minded. This means that when educational officials meet to dialogue about the issues, it is beyond the level of just being simply a conversation. There is free, open and informed dialogue, with no interest in having a winner.
The winners are the education system and a more qualitative and informed understanding by the individual. Consensus is by conscious choice, based on the quality of the dialogue, and is not imposed by an authority. It is willing and non-coerced consent. Through dialogue as education, a quality character is formed, based on values and agreed standards.
Too often in the Caribbean, authoritarianism and diktat usurp truth and reason. It is almost sacrilege to disagree with the principal, for fear of incurring his anger, and possible sanctions.
Also at the ministry of education level, education as dialogue, and the values embedded in it, should result in positive interest by those involved, a commitment to give each person a fair hearing, and dialogue about the issues based on the arguments presented and not the personalities concerned.
In practice, this is often not the case. Responses are often tepid in meetings. There is the feeling that it is impolitic to challenge certain views, although if we allow them to go forward they could be detrimental to the system. Promotion and being a member of the inner circle could also be compromised. With this, the truth becomes a casualty, and the unworkable, inefficient system persists.
Even where the curriculum is concerned, there is hardly any serious dialogue about the meaning of education, its values, and its place in society. It is not about what it aims at, or what it is for. This is a very important observation. In order to have an education system that works, we have to know what it all means and the values we are endeavouring to promote. Also, considerations about its place in the society need to be dialogued about.
This lays the groundwork for considerations of how this new approach to education could be used to transform character, introduce values such as kindness, being considerate, exercising care and compassion, and being fair and just. These values are embedded in the curriculum, through dialogue, and result in a transformed educational system through the curriculum.
In this sense, education is not preparation to serve the productive needs of society. It is about the promotion of understanding and effectively communicating to promote civilised interaction. The intellectual standards and moral virtues are integral to this new perspective on education, which promotes our collective well being. The productivity and other connecting elements of what materially moves a society at another dimension will come from this new and different emphasis on the meaning of education, and the values accompanying it.
This new intellectual and moral focus concerning what education means, rather than what it aims at, or is for, reconstitute the whole psychology of educators, schools, and the society as a whole.
This means that all of the previous inefficiencies and failures the Caribbean education system has been experiencing become a thing of the past. In its place is a new system with new values and a different orientation brought about by education as dialogue, and the moral and ethical dispositions that emerge and result from it.
Education therefore becomes a moral enterprise, and not an instrument serving the productive and reproductive needs of society, but rather fosters the kind of individual with the right understanding and moral virtues. We therefore have a better society, and a more civilised world.
Professor Kazepides therefore provides a rational paradigm and blueprint for the use of dialogue as an important and critical plank in transforming an educational system and the individuals that operate it. His arguments are straightforward, logical, and incisive. Most importantly they make sense.
This use of rational dialogue by the Caribbean educational establishment, could therefore introduce a new transformative element into the educational system and society, based on values, moral dispositions, logical analysis, trust, respectful listening, and fair-mindedness.
Education therefore becomes dialogue in action, which fashions a new human person, who in turn creates a new educational order and society.
April 21, 2011
caribbeannewsnow
A Professor Emeritus at Simon Fraser University in Canada, Tasos Kazepides, has published an essay entitled “Education as Dialogue,” which summarises one of the central arguments of his recent book, Education as Dialogue: Its Prerequisites and Its Enemies.
The professor argues that the quality of our thinking is influenced by the quality of thinking in our social world. He characterises education as dialogue, and says that, unlike conversation, it is caring, engaging, and inseparable from reason.
For him, dialogue is the pursuit of truth and understanding, which give it direction and purpose. It also has to do with interpersonal communication, governed by the rules of reasoning, and having certain standards, with no predetermined destination.Dialogue also has a serious, challenging and demanding character, and requires respect, trust, open-mindedness, and a willingness to listen, and to risk one’s own fixed beliefs, biases and prejudices in the pursuit of truth.
With dialogue, he argues, the aim is not to win an argument, but to advance human understanding and well being. Agreement is the result of conviction, and is not imposed.
Again, the professor states that some of the prerequisites of a genuine dialogue are the virtues of justice, honesty, respect for others, caring, and fair-mindedness. For him, dialogue is influenced by the cultural, political and economic conditions of society, and the education within it.
In relating dialogue to education, the professor states that the prerequisites of dialogue are also those of education, and that the principles of dialogue are at the foundations of a genuine educational curriculum.
Expanding on the idea of education as dialogue, he sees education as a form of free, open, informed dialogue among members of society and the education system, and as a planned dialogue between the generations about the human condition, and places it at the centre of all education, as the most effective means of teaching the young.
Education through dialogue is about character development, and the virtues of interpersonal relationships. The appropriate questions to be asked about education are therefore, what it means, its values, its place in society, and not what it aims at or for.
For the professor, education policy and practice are determined by the political and economic needs of society, rather than as an ideal of human development, and the vision of a good society. He further says that the public schools aim not at educating the young, but preparing them to serve the productive and reproductive needs of a competitive world.
Dialogue and education therefore emphasise the importance of understanding our world and each other, and the centrality of the intellectual standards, and moral virtues for individual and collective well being. He adds that nothing else will improve our educational institutions, and the character of our civilisation, so much as our efforts to cultivate genuine, rational dialogue within our schools, and within our world.
This essay by Professor Kazepides provides the missing link to what has avoided educators and educational systems, particularly within the Caribbean, which is the rational use of dialogue as an antidote to previous and current failures in our educational systems, and the achievement of transformation of those systems through the cultivation of certain virtues, which permeate the individual and societal consciousness through dialogue.
The writer is right when he says the quality of our thinking is influenced by the quality of thinking in the society. For, if a society is at a particular stage of development, then what moves it forward is the quality of ideas, experiences, and the reflection on these.
If the thinking quality leaves much to be desired, there will be little qualitative progress, and the result would be a somewhat stagnant civilisation. Education systems will remain underdeveloped, the status quo would continue, and the quality of life would deteriorate.
On the other hand, with quality thinking, there is quality progress that has an overall benefit to the individual and the collective as a whole. Society moves rapidly forward, and progress and development become the new norm. With low level thinking, there is stagnation, and the social and political system, along with education, will atrophy.
It is important then that, through dialogue, ideas, positions and beliefs are constantly challenged, and there is intellectual experimentation and innovation. This lifts the quality of our being, results in a creative society, and therefore a sustainable human system.
I agree with the professor that dialogue involves caring, engaging and is connected to reason, with the quest for truth and understanding as well as improving interpersonal communications as critical goals.
With societal dialogue, one becomes empathetic towards the other, and there is a linkage of minds and hearts. Abuse and emotionalism are non-existent, since a greater essence is being sought which is truth, even if tentatively held, since new developments in knowledge and understanding could present greater evidence of something different. Here, respect and trust become paramount, and the collective search for an education system which transforms, and which is being continuously improved is fostered.
With this rational approach, devoid of privileging any particular position, avenues are fostered for greater and newer experiences and innovations.
Connected to this is the ability to listen and be open-minded. This means that when educational officials meet to dialogue about the issues, it is beyond the level of just being simply a conversation. There is free, open and informed dialogue, with no interest in having a winner.
The winners are the education system and a more qualitative and informed understanding by the individual. Consensus is by conscious choice, based on the quality of the dialogue, and is not imposed by an authority. It is willing and non-coerced consent. Through dialogue as education, a quality character is formed, based on values and agreed standards.
Too often in the Caribbean, authoritarianism and diktat usurp truth and reason. It is almost sacrilege to disagree with the principal, for fear of incurring his anger, and possible sanctions.
Also at the ministry of education level, education as dialogue, and the values embedded in it, should result in positive interest by those involved, a commitment to give each person a fair hearing, and dialogue about the issues based on the arguments presented and not the personalities concerned.
In practice, this is often not the case. Responses are often tepid in meetings. There is the feeling that it is impolitic to challenge certain views, although if we allow them to go forward they could be detrimental to the system. Promotion and being a member of the inner circle could also be compromised. With this, the truth becomes a casualty, and the unworkable, inefficient system persists.
Even where the curriculum is concerned, there is hardly any serious dialogue about the meaning of education, its values, and its place in society. It is not about what it aims at, or what it is for. This is a very important observation. In order to have an education system that works, we have to know what it all means and the values we are endeavouring to promote. Also, considerations about its place in the society need to be dialogued about.
This lays the groundwork for considerations of how this new approach to education could be used to transform character, introduce values such as kindness, being considerate, exercising care and compassion, and being fair and just. These values are embedded in the curriculum, through dialogue, and result in a transformed educational system through the curriculum.
In this sense, education is not preparation to serve the productive needs of society. It is about the promotion of understanding and effectively communicating to promote civilised interaction. The intellectual standards and moral virtues are integral to this new perspective on education, which promotes our collective well being. The productivity and other connecting elements of what materially moves a society at another dimension will come from this new and different emphasis on the meaning of education, and the values accompanying it.
This new intellectual and moral focus concerning what education means, rather than what it aims at, or is for, reconstitute the whole psychology of educators, schools, and the society as a whole.
This means that all of the previous inefficiencies and failures the Caribbean education system has been experiencing become a thing of the past. In its place is a new system with new values and a different orientation brought about by education as dialogue, and the moral and ethical dispositions that emerge and result from it.
Education therefore becomes a moral enterprise, and not an instrument serving the productive and reproductive needs of society, but rather fosters the kind of individual with the right understanding and moral virtues. We therefore have a better society, and a more civilised world.
Professor Kazepides therefore provides a rational paradigm and blueprint for the use of dialogue as an important and critical plank in transforming an educational system and the individuals that operate it. His arguments are straightforward, logical, and incisive. Most importantly they make sense.
This use of rational dialogue by the Caribbean educational establishment, could therefore introduce a new transformative element into the educational system and society, based on values, moral dispositions, logical analysis, trust, respectful listening, and fair-mindedness.
Education therefore becomes dialogue in action, which fashions a new human person, who in turn creates a new educational order and society.
April 21, 2011
caribbeannewsnow
Thursday, April 21, 2011
The Bahamas has acknowledged that its criminal justice system needs help
Adopting laws against organized crime
thenassauguardian editorial
The annual drug report prepared by the United States government usually provides interesting commentary on the state of drug trafficking to and through The Bahamas.
In the 2011 report, the U.S. government again made suggestions to the Bahamian government to reform the criminal justice system in this country.
“However, a need still exists to reduce the long delays in resolving extradition requests and other criminal cases as an existing trend of law enforcement successes have been undermined by an overburdened Bahamian legal system,” said the U.S. State Department in the report.
“As mentioned in previous annual reports, we continue to encourage The Bahamas to increase the resources and manpower available to prosecutors, judges, and magistrates.”
The Bahamas has acknowledged that its criminal justice system needs help.
The government has set in motion a series of reforms aimed at reducing the backlog of cases before the court and speeding up the rate of prosecution in the country.
The U.S. made another suggestion in the report that should be considered.
The State Department noted that the country lacks legislation criminalizing participation in an organized criminal group.
The Racketeer Influenced and Corrupt Organizations Act (RICO Act) is a U.S. federal law that provides for long criminal sentences and civil penalties for actions performed as part of an ongoing criminal organization.
Simply put, those proven to be involved with an organized crime group are jailed for long terms.
The U.S. government has used these laws effectively against the mafia. In The Bahamas, no such law exists.
According to the drug report, the U.S. Drug Enforcement Administration and Operation Bahamas Turks and Caicos estimate that there are 12 to 15 major drug trafficking organizations operating in The Bahamas.
A RICO law in The Bahamas would provide another tool to local law enforcement to take down some of these drug gangs.
However, local police and prosecutors would need to learn to conduct more comprehensive investigations for such a law to work.
Rather than arresting one criminal for one offense, investigators and prosecutors would need to build a case against entire organizations. Evidence would need to be marshaled chronicling the various crimes it commits. The actors in the criminal activity would then need to be defined and linked to the criminal organization.
Comprehensive indictments would follow and large numbers of criminals would be brought to court at the same time.
These investigations could take years. But when done well, they cripple or dismantle entire criminal organizations.
For such a thing to work, The Bahamas would also need to change its overall prosecutorial response to drug trafficking. Traffickers are currently prosecuted in Magistrates Court where the maximum sentence is five years in jail.
Some smugglers have been found in possession of millions of dollars work of cocaine and they have only faced that five-year sentence, or less if they pleaded guilty.
The law needs to prosecute based on weight. Those found in possession of large quantities of drugs should face trial in the Supreme Court where serious penalties can be issued. RICO prosecutions, if adopted, would also take place in the Supreme Court.
Organized crime is a threat to democracy. Those who do not believe this need only look at Mexico. The cartels there are at war with the state. And in some jurisdictions in that country, the cartels are winning the war.
Since Mexican President Felipe Calderon launched his war on the cartels in 2006, more than 30,000 people have been killed in drug-related violence.
The Bahamas must consider legislative tools such as the RICO law in the U.S. to assist in the local fight against narco-trafficking.
We cannot just continue to hope that the U.S. requests the extradition of our major drug dealers. We must develop the capacity to lock them up for long periods of time in this country.
4/20/2011
thenassauguardian editorial
thenassauguardian editorial
The annual drug report prepared by the United States government usually provides interesting commentary on the state of drug trafficking to and through The Bahamas.
In the 2011 report, the U.S. government again made suggestions to the Bahamian government to reform the criminal justice system in this country.
“However, a need still exists to reduce the long delays in resolving extradition requests and other criminal cases as an existing trend of law enforcement successes have been undermined by an overburdened Bahamian legal system,” said the U.S. State Department in the report.
“As mentioned in previous annual reports, we continue to encourage The Bahamas to increase the resources and manpower available to prosecutors, judges, and magistrates.”
The Bahamas has acknowledged that its criminal justice system needs help.
The government has set in motion a series of reforms aimed at reducing the backlog of cases before the court and speeding up the rate of prosecution in the country.
The U.S. made another suggestion in the report that should be considered.
The State Department noted that the country lacks legislation criminalizing participation in an organized criminal group.
The Racketeer Influenced and Corrupt Organizations Act (RICO Act) is a U.S. federal law that provides for long criminal sentences and civil penalties for actions performed as part of an ongoing criminal organization.
Simply put, those proven to be involved with an organized crime group are jailed for long terms.
The U.S. government has used these laws effectively against the mafia. In The Bahamas, no such law exists.
According to the drug report, the U.S. Drug Enforcement Administration and Operation Bahamas Turks and Caicos estimate that there are 12 to 15 major drug trafficking organizations operating in The Bahamas.
A RICO law in The Bahamas would provide another tool to local law enforcement to take down some of these drug gangs.
However, local police and prosecutors would need to learn to conduct more comprehensive investigations for such a law to work.
Rather than arresting one criminal for one offense, investigators and prosecutors would need to build a case against entire organizations. Evidence would need to be marshaled chronicling the various crimes it commits. The actors in the criminal activity would then need to be defined and linked to the criminal organization.
Comprehensive indictments would follow and large numbers of criminals would be brought to court at the same time.
These investigations could take years. But when done well, they cripple or dismantle entire criminal organizations.
For such a thing to work, The Bahamas would also need to change its overall prosecutorial response to drug trafficking. Traffickers are currently prosecuted in Magistrates Court where the maximum sentence is five years in jail.
Some smugglers have been found in possession of millions of dollars work of cocaine and they have only faced that five-year sentence, or less if they pleaded guilty.
The law needs to prosecute based on weight. Those found in possession of large quantities of drugs should face trial in the Supreme Court where serious penalties can be issued. RICO prosecutions, if adopted, would also take place in the Supreme Court.
Organized crime is a threat to democracy. Those who do not believe this need only look at Mexico. The cartels there are at war with the state. And in some jurisdictions in that country, the cartels are winning the war.
Since Mexican President Felipe Calderon launched his war on the cartels in 2006, more than 30,000 people have been killed in drug-related violence.
The Bahamas must consider legislative tools such as the RICO law in the U.S. to assist in the local fight against narco-trafficking.
We cannot just continue to hope that the U.S. requests the extradition of our major drug dealers. We must develop the capacity to lock them up for long periods of time in this country.
4/20/2011
thenassauguardian editorial
Wednesday, April 20, 2011
While reparation is good for Garifunas, we must do it as Garinagu people collectively
By Wellington C. Ramos
As a Garifuna person from Dangriga Town, Belize, who is a descendant of the people who lived in the country of Saint Vincent under the leadership of our great King Joseph Chatoyer, I applaud this bold move that the prime minister of Saint Vincent, Ralph Gonsalves is about to embark on, with some recommendations.
First, the prime minister of Saint Vincent must have his House of Representative pass legislation that any person who is a Garifuna will be eligible for citizenship status in the country of Saint Vincent, no matter where in the world he or she resides.
Secondly, the government of Saint Vincent should sponsor a bill to allow their citizens to engage in a cultural awareness program so that they can learn all the aspects of the Garifuna culture that they were not allowed to practice during British colonial rule and even up to today.
Thirdly, the government of Saint Vincent should formulate a cultural exchange program with all the countries where the Garifuna people are currently residing, such as Honduras, Nicaragua, Guatemala, Belize, the United States of America and any other country in the world where it has been confirmed that a legitimate number of Garifuna people are residing. In studying the history of the deportation from the island of Saint Vincent, there is a strong possibility that some of our people were left off at other islands and countries on their forced journey to Roatan, Honduras.
Fourthly, that the prime minister of Saint Vincent and his government should utilize the office of the attorney general on behalf of all the Garinagu people in Saint Vincent and the Diaspora until a just settlement is rendered by the International Court of Justice on behalf of all the Garifuna people.
Prior to the British takeover of the island of Saint Vincent, most historical evidence suggests that the Garinagu people lived as autonomous communities with their separate chiefs, as a confederacy under the leadership of King Joseph Chatoyer. Even up to today, this is a trait that can still be seen as a pattern of behavior among them, despite the fact that they come from the same race.
A good example is in Dangriga Town where there are Loubana and Whyhima people from the north and south side of the same town. As the town is expanding there will be more communities added to this list. I have spoken to other Garifuna people in the country of Belize and in the towns and villages where they reside, similar patterns of behavior were observed by them.
The Garifuna people have the tendency to resist any decision that is not made through consultation and consensus. This is one of the main reasons why many leaders of our current Garifuna associations are having problems getting the Garifuna people to join their associations or supporting their causes. Until the current leaders of these Garifuna associations return to the masses and seek consultation, nothing much will be accomplished by these associations and our people will continue to live in poverty, be manipulated and our culture will be at risk.
I now call on every Garifuna person to take over all these current associations that are not doing anything constructive to promote our overall welfare and preserve this culture. If we fail to act, then when we start to experience our culture declining and our people losing their autonomy then we will have nobody to blame but ourselves. It is for these reasons, why I am recommending that, while the idea of reparation is good, we must approach it by consulting all the other Garifuna people and that the decisions are made through consensus rather than by a few individuals.
The atrocities that the British committed against our people cannot be settled with any monetary award, because the long term effects of those atrocities are still affecting our people up to this day. When the Garifuna people were dropped off on the island of Roatan in Honduras, they were slaughtered in Honduras, causing them to leave to Nicaragua, Guatemala and Belize.
Even up to this day, the repressive governments of Honduras continue to commit serious violations of human rights against our people as was recently done to Miriam Miranda of Triumfo De La Cruz, when she was shot by Honduran troops for demonstrating against government injustices.
In Livingston, Guatemala, there have been several incidents where the government has encroached upon their lands and sold them to foreigners without their consent. In Nicaragua, the Garifuna culture is becoming extinct because in the past they were not allowed to practice their culture openly.
In Belize, when the Garifuna people first landed in Belize, they were told that they could only live in the southern part of the country in the Toledo and Stann Creek Districts. If they were seen anywhere else in the country they would be arrested for violating their curfews. Today, due to the mass migration of Maya Indians from Guatemala, El Salvador and the other neighboring countries, they are forcefully occupying lands at will and some of the lands that they are occupying were designated as Carib Reserves in the Toledo and Stann Creek Districts.
I believe that if we approach reparation without taking these recommendations into consideration, we will fail to build a united front and the British will take full advantage to divide our people and try to seek settlements with some factions of our people. Some of our Garifuna people in our midst today do not have our Garifuna culture at heart but are only using the Garifuna culture to promote their own self interest and their personal political agendas.
These people can be indentified easily because they will never use their personal resources for the preservation of the Garifuna culture. Only funds received through their engagements as representatives in Garifuna associations.
We as a people should demand that these people be removed from the current offices they hold and to discontinue any further activities on behalf of our culture. We must not be afraid to remove them because this culture does not belong to them and their families but to all the Garinagu people. Some of them have even described themselves as experts on the Garifuna culture without any academic credentials to support their false claims.
The time for foolishness to end is now, before we seek reparation for the atrocities committed against our people and the financial rewards we might gain from this settlement vanish like melting ice.
April 20, 2011
caribbeannewsnow
As a Garifuna person from Dangriga Town, Belize, who is a descendant of the people who lived in the country of Saint Vincent under the leadership of our great King Joseph Chatoyer, I applaud this bold move that the prime minister of Saint Vincent, Ralph Gonsalves is about to embark on, with some recommendations.
First, the prime minister of Saint Vincent must have his House of Representative pass legislation that any person who is a Garifuna will be eligible for citizenship status in the country of Saint Vincent, no matter where in the world he or she resides. Secondly, the government of Saint Vincent should sponsor a bill to allow their citizens to engage in a cultural awareness program so that they can learn all the aspects of the Garifuna culture that they were not allowed to practice during British colonial rule and even up to today.
Thirdly, the government of Saint Vincent should formulate a cultural exchange program with all the countries where the Garifuna people are currently residing, such as Honduras, Nicaragua, Guatemala, Belize, the United States of America and any other country in the world where it has been confirmed that a legitimate number of Garifuna people are residing. In studying the history of the deportation from the island of Saint Vincent, there is a strong possibility that some of our people were left off at other islands and countries on their forced journey to Roatan, Honduras.
Fourthly, that the prime minister of Saint Vincent and his government should utilize the office of the attorney general on behalf of all the Garinagu people in Saint Vincent and the Diaspora until a just settlement is rendered by the International Court of Justice on behalf of all the Garifuna people.
Prior to the British takeover of the island of Saint Vincent, most historical evidence suggests that the Garinagu people lived as autonomous communities with their separate chiefs, as a confederacy under the leadership of King Joseph Chatoyer. Even up to today, this is a trait that can still be seen as a pattern of behavior among them, despite the fact that they come from the same race.
A good example is in Dangriga Town where there are Loubana and Whyhima people from the north and south side of the same town. As the town is expanding there will be more communities added to this list. I have spoken to other Garifuna people in the country of Belize and in the towns and villages where they reside, similar patterns of behavior were observed by them.
The Garifuna people have the tendency to resist any decision that is not made through consultation and consensus. This is one of the main reasons why many leaders of our current Garifuna associations are having problems getting the Garifuna people to join their associations or supporting their causes. Until the current leaders of these Garifuna associations return to the masses and seek consultation, nothing much will be accomplished by these associations and our people will continue to live in poverty, be manipulated and our culture will be at risk.
I now call on every Garifuna person to take over all these current associations that are not doing anything constructive to promote our overall welfare and preserve this culture. If we fail to act, then when we start to experience our culture declining and our people losing their autonomy then we will have nobody to blame but ourselves. It is for these reasons, why I am recommending that, while the idea of reparation is good, we must approach it by consulting all the other Garifuna people and that the decisions are made through consensus rather than by a few individuals.
The atrocities that the British committed against our people cannot be settled with any monetary award, because the long term effects of those atrocities are still affecting our people up to this day. When the Garifuna people were dropped off on the island of Roatan in Honduras, they were slaughtered in Honduras, causing them to leave to Nicaragua, Guatemala and Belize.
Even up to this day, the repressive governments of Honduras continue to commit serious violations of human rights against our people as was recently done to Miriam Miranda of Triumfo De La Cruz, when she was shot by Honduran troops for demonstrating against government injustices.
In Livingston, Guatemala, there have been several incidents where the government has encroached upon their lands and sold them to foreigners without their consent. In Nicaragua, the Garifuna culture is becoming extinct because in the past they were not allowed to practice their culture openly.
In Belize, when the Garifuna people first landed in Belize, they were told that they could only live in the southern part of the country in the Toledo and Stann Creek Districts. If they were seen anywhere else in the country they would be arrested for violating their curfews. Today, due to the mass migration of Maya Indians from Guatemala, El Salvador and the other neighboring countries, they are forcefully occupying lands at will and some of the lands that they are occupying were designated as Carib Reserves in the Toledo and Stann Creek Districts.
I believe that if we approach reparation without taking these recommendations into consideration, we will fail to build a united front and the British will take full advantage to divide our people and try to seek settlements with some factions of our people. Some of our Garifuna people in our midst today do not have our Garifuna culture at heart but are only using the Garifuna culture to promote their own self interest and their personal political agendas.
These people can be indentified easily because they will never use their personal resources for the preservation of the Garifuna culture. Only funds received through their engagements as representatives in Garifuna associations.
We as a people should demand that these people be removed from the current offices they hold and to discontinue any further activities on behalf of our culture. We must not be afraid to remove them because this culture does not belong to them and their families but to all the Garinagu people. Some of them have even described themselves as experts on the Garifuna culture without any academic credentials to support their false claims.
The time for foolishness to end is now, before we seek reparation for the atrocities committed against our people and the financial rewards we might gain from this settlement vanish like melting ice.
April 20, 2011
caribbeannewsnow
Tuesday, April 19, 2011
Bahamas: This upcoming general election, like all others before it, will be a race of Leadership
Election will be a race of leadership
By RUPERT MISSICK Jr
Tribune242 Chief Reporter
rmissick@tribunemedia.net
Nassau, Bahamas
WE BAHAMIANS are a people of shifting anxieties. We will rend our garments because of the drought on Monday but tear out our hair because of the rain on Tuesday.
This is such a persistent state of our nature that it is strange to hear people debate which ideological issue will damn or elevate the PLP or FNM to the next government of the Bahamas.
Let's be honest, Bahamians don't choose governments based on ideology nor do they reject a government based on controversies that might plague a particular administration.
This upcoming election, like all others before it, will be a race of leadership. The public when all is said and done will decide which man, Prime Minister Hubert Ingraham, Opposition Leader Perry Christie or DNA leader Branville McCartney, they want to lead the country.
Many seem to believe that the sale of BTC will be the nail in the coffin for the FNM. I strongly doubt it.
The prime minister announced in March that he will close the current voters' register in June or July of this year, which is more than enough time for emotions surrounding the issue to cool or even be forgotten.
There are three rules when it comes to controversy in Bahamian politics.
The first two are:
* It is the totality of the "scandals" in an administration, not one individual issue that may cause a party to lose an election.
* If a leader appears unwilling or unable to face the challenges these "scandals" brings to his administration the bad taste will linger longer in the mouths of the public.
Issues
After the 2002 general elections there were a plethora of issues which people thought would sink the PLP. Early on it was the allegations of Mohammed Harajchi and later on it was the Korean boat scandal etceteras, etceteras.
By the time the 2007 election rolled around, however, these issues were forgotten and it still came down to who the electorate could stomach more, Perry Christie or Hubert Ingraham.
Because even if voters took into account these scandals and added the embarrassment of Anna Nicole, the money in the closet issue and the Cabinet fight and considered the PLP unpalatable, it still boiled down to how well Mr Christie handled, or didn't handle, these issues.
People wondered WWID (What Would Ingraham Do) if two of his Cabinet ministers nearly killed each other with furniture in the Churchill Building. WWID if one of the MPs of his party facilitated the commercial activities of foreigners in our fishing industry and so on and so forth.
Now, after the FNM's win in 2007 a number of issues have arisen which persons feel will work against the governing party when persons go to the ballot box.
There was the issue of Saunders Beach, the relocation of the port, the inconveniences of the New Providence Road Improvement Project, the Bell Island issue, the number of Chinese workers needed for Baha Mar and now most recently the sale of BTC.
The final truth about political controversy in the Bahamas is that if a scandal happens long enough before an election it won't be remembered and this is the main reason why issues like the BTC sale will not directly factor in a win or loss for the FNM.
Effort
By the time an election is called there will be too much happening in personal lives of the citizenry for them to expend the emotional effort to be upset about BTC.
As stated before the Prime Minister said that he will close the register in either June or July. In the end, like Mr Ingraham likes to say, only one man knows the actual day when these things are to happen, but if one were to take bets I think any date after July 11th would be safer than a date before.
Between now and July 11 there are five public holidays, and six Family Island regattas and 30 home comings and festivals on all of the major islands, including New Providence.
By that time Bahamians will already be used to the idea of being a customer of Cable and Wireless. I mean if you really think about it people were upset but not upset enough to put down their cell phones or blackberries to boycott the company.
Even after the voters' register is closed it stands to reason that there will be at least another 11 to 10 months before elections are called and thus far there is no reason which is readily apparent for the prime minister not to wait until May 2 of 2012 for the election to be called.
All this considered I am not fully convinced that the majority of Bahamians, particularly the tech-sensitive younger generation who were either used to the telecom services they enjoyed while away in school or hearing their friends abroad boasting the benefits of their 4G networks, cared that the company was being sold.
Even one of the union leaders involved in the protests against the sale of BTC, NCTUB President, Jennifer Isaacs-Dotson admitted that the movement lacked sideswiping national support.
"I don't think we really rallied behind the unions and BTC and all of the committees that came forward to lead that change. I still think that Bahamians are still very selfish and that Bahamians will have to realize that one day it's BTC and the next day it could be you, but we always pass the buck and say it's not happening to me," she told The Nassau Guardian.
There is always the temptation of believing that just because we and our friends are outraged about something that the whole world is up in arms. For better or for worse this is only the case some of the time.
To think that the upcoming election will be more about a fight is terribly naive at best and at worst shows a woeful or wilful lack of understanding of our culture.
In 1992 the country wanted less corrupt leadership so they chose a man who billed himself as a no-nonsense, liar-hating, mean what I say, say what I mean "delivery boy."
In 2002 when the country felt that the FNM was more concerned about infrastructure than the "poor man" they chose the son of a taxi driver and nurse who promised "help and hope."
In 2007 when the country felt that things were getting out of control and the nation was returning to the days of lecherous and corrupt public officials they wanted the return of a leader who would kick butt and take names later.
Now as 2012 approaches the desire of the FNM to frame the next election debate around leadership is obvious. As a matter of fact if it boils down to that, I believe it is a fight the FNM can win.
For all his faults Mr Ingraham and his team have done well to drill it in the public's mind that Mr Christie may have started the construction of the Straw Market, the Baha Mar deal, the New Providence Road Improvement Programme and the new airport, but he was not strong or decisive enough to finish it.
The PLP would do well to avoid a toe-to-toe battle on these issues.
However, they seem to be on the edge of a strategy that may work, but they are simply just standing on the edge. They are beginning to tell the public that Mr Ingraham lacks compassion, that the FNM is really the Foreign National Movement, but this talk will only amount to sloganeering if Mr Christie isn't a factor in their strategy.
They seem to forget that the last impression Mr Christie left the public with when he left office wasn't that he was kind and caring, but that he was indecisive and permissive.
What they should do is have Mr Christie explain what he would have done differently if he were in office. From Mona Vie right down to BTC explain Mr Ingraham's missteps and say what he would have done differently if he were in office.
Debate
The former Prime Minister missed a golden opportunity to do this during debate on the sale of BTC. Instead of focusing on what he saw as odious in the sale of BTC to CWC and explaining what he would have done differently he was out-manoeuvred by the FNM and spent most of his contribution explaining why Bluewater was the choice of his administration and answering criticism that his weak leadership almost caused BTC to be put in the hands of a less than desirable company.
Mr Christie's latest pronouncements of having the government backtrack on the port and BTC deal if he returns to office will please Mr Christie's base, but it makes swing and more moderate voters uneasy.
While my cynicism won't permit me to believe that Mr McCartney's DNA will stand a chance in the next election, the former FNM MP is obviously leaning on his greatest appeal as a prospective leader -- he is not Mr Christie nor is he Mr Ingraham.
There is a segment of the population that says they are weary of the Ingraham vs Christie battle, but that's what they say.
Mr McCartney has a Herculean task of trying to convert this type of public sentiment into actual ballots in the box. His victory depends too much on this for a reasonable person to think that his victory is assured.
He has to attract enough disaffected PLPs, enough disaffected FNMs and enough swing voters not only to win his seat, but to get the other members of his prospective party in the House of Assembly.
In his latest press release Mr McCartney compared the likelihood of his victory to the victory of Barack Obama in that many did not believe that Mr Obama - being black - could win the race against John McCain because America could not get beyond its historical racism enough to elect an African American president.
Of course Mr Obama won and now Mr McCartney uses this example to explain how it might be possible that he could become the next Prime Minister of the Commonwealth of the Bahamas.
Change
Mr McCartney's idea that there is so much thirst for change that his DNA will be able to tap into the zeitgeist and disrupt the two-party system in the Bahamas is a non-starter.
The circumstances that gave the people of Egypt enough courage and determination to remove President Hosni Muhammad Mubarak - which he also mentions in the press release - does not exist here.
And while it was an amazing achievement for the United States to elect Mr Obama, the US President did not go into the election without base support.
He is a black man, yes, but he is also the leader of one of the two major political parties in the country which he serves.
Nevertheless, Mr McCartney is doing what is smartest. He is using leadership as his platform. He is the only candidate who can truly boast that he is in fact new leadership.
There are many who decry the fact that politics in the Bahamas generally boils down to a cult of personality and does not depend enough on the issues.
But the Bahamas is not unique in this. In the United States business man and reality TV show star Donald Trump heads the field of potential Republican contenders while more sober choices like Mitt Romney are further down in the polls.
Like Sara Palin before him, Mr Trump's greatest attraction is his larger than life persona - it's hard to see what else qualifies him to be the leader of the free world.
As time goes on you can expect that the political campaigns will get increasingly personal with candidates attacking the various leaders and highlighting the inability of the leader opposite to rescue the economy, reign in rogue MPs and put a handle on crime.
This is because most politicians recognize what is apparent, that Bahamian elections are not ideological battles but are arguments over who will make the best king.
April 18, 2011
tribune242
By RUPERT MISSICK Jr
Tribune242 Chief Reporter
rmissick@tribunemedia.net
Nassau, Bahamas
WE BAHAMIANS are a people of shifting anxieties. We will rend our garments because of the drought on Monday but tear out our hair because of the rain on Tuesday.
This is such a persistent state of our nature that it is strange to hear people debate which ideological issue will damn or elevate the PLP or FNM to the next government of the Bahamas.
Let's be honest, Bahamians don't choose governments based on ideology nor do they reject a government based on controversies that might plague a particular administration.
This upcoming election, like all others before it, will be a race of leadership. The public when all is said and done will decide which man, Prime Minister Hubert Ingraham, Opposition Leader Perry Christie or DNA leader Branville McCartney, they want to lead the country.
Many seem to believe that the sale of BTC will be the nail in the coffin for the FNM. I strongly doubt it.
The prime minister announced in March that he will close the current voters' register in June or July of this year, which is more than enough time for emotions surrounding the issue to cool or even be forgotten.
There are three rules when it comes to controversy in Bahamian politics.
The first two are:
* It is the totality of the "scandals" in an administration, not one individual issue that may cause a party to lose an election.
* If a leader appears unwilling or unable to face the challenges these "scandals" brings to his administration the bad taste will linger longer in the mouths of the public.
Issues
After the 2002 general elections there were a plethora of issues which people thought would sink the PLP. Early on it was the allegations of Mohammed Harajchi and later on it was the Korean boat scandal etceteras, etceteras.
By the time the 2007 election rolled around, however, these issues were forgotten and it still came down to who the electorate could stomach more, Perry Christie or Hubert Ingraham.
Because even if voters took into account these scandals and added the embarrassment of Anna Nicole, the money in the closet issue and the Cabinet fight and considered the PLP unpalatable, it still boiled down to how well Mr Christie handled, or didn't handle, these issues.
People wondered WWID (What Would Ingraham Do) if two of his Cabinet ministers nearly killed each other with furniture in the Churchill Building. WWID if one of the MPs of his party facilitated the commercial activities of foreigners in our fishing industry and so on and so forth.
Now, after the FNM's win in 2007 a number of issues have arisen which persons feel will work against the governing party when persons go to the ballot box.
There was the issue of Saunders Beach, the relocation of the port, the inconveniences of the New Providence Road Improvement Project, the Bell Island issue, the number of Chinese workers needed for Baha Mar and now most recently the sale of BTC.
The final truth about political controversy in the Bahamas is that if a scandal happens long enough before an election it won't be remembered and this is the main reason why issues like the BTC sale will not directly factor in a win or loss for the FNM.
Effort
By the time an election is called there will be too much happening in personal lives of the citizenry for them to expend the emotional effort to be upset about BTC.
As stated before the Prime Minister said that he will close the register in either June or July. In the end, like Mr Ingraham likes to say, only one man knows the actual day when these things are to happen, but if one were to take bets I think any date after July 11th would be safer than a date before.
Between now and July 11 there are five public holidays, and six Family Island regattas and 30 home comings and festivals on all of the major islands, including New Providence.
By that time Bahamians will already be used to the idea of being a customer of Cable and Wireless. I mean if you really think about it people were upset but not upset enough to put down their cell phones or blackberries to boycott the company.
Even after the voters' register is closed it stands to reason that there will be at least another 11 to 10 months before elections are called and thus far there is no reason which is readily apparent for the prime minister not to wait until May 2 of 2012 for the election to be called.
All this considered I am not fully convinced that the majority of Bahamians, particularly the tech-sensitive younger generation who were either used to the telecom services they enjoyed while away in school or hearing their friends abroad boasting the benefits of their 4G networks, cared that the company was being sold.
Even one of the union leaders involved in the protests against the sale of BTC, NCTUB President, Jennifer Isaacs-Dotson admitted that the movement lacked sideswiping national support.
"I don't think we really rallied behind the unions and BTC and all of the committees that came forward to lead that change. I still think that Bahamians are still very selfish and that Bahamians will have to realize that one day it's BTC and the next day it could be you, but we always pass the buck and say it's not happening to me," she told The Nassau Guardian.
There is always the temptation of believing that just because we and our friends are outraged about something that the whole world is up in arms. For better or for worse this is only the case some of the time.
To think that the upcoming election will be more about a fight is terribly naive at best and at worst shows a woeful or wilful lack of understanding of our culture.
In 1992 the country wanted less corrupt leadership so they chose a man who billed himself as a no-nonsense, liar-hating, mean what I say, say what I mean "delivery boy."
In 2002 when the country felt that the FNM was more concerned about infrastructure than the "poor man" they chose the son of a taxi driver and nurse who promised "help and hope."
In 2007 when the country felt that things were getting out of control and the nation was returning to the days of lecherous and corrupt public officials they wanted the return of a leader who would kick butt and take names later.
Now as 2012 approaches the desire of the FNM to frame the next election debate around leadership is obvious. As a matter of fact if it boils down to that, I believe it is a fight the FNM can win.
For all his faults Mr Ingraham and his team have done well to drill it in the public's mind that Mr Christie may have started the construction of the Straw Market, the Baha Mar deal, the New Providence Road Improvement Programme and the new airport, but he was not strong or decisive enough to finish it.
The PLP would do well to avoid a toe-to-toe battle on these issues.
However, they seem to be on the edge of a strategy that may work, but they are simply just standing on the edge. They are beginning to tell the public that Mr Ingraham lacks compassion, that the FNM is really the Foreign National Movement, but this talk will only amount to sloganeering if Mr Christie isn't a factor in their strategy.
They seem to forget that the last impression Mr Christie left the public with when he left office wasn't that he was kind and caring, but that he was indecisive and permissive.
What they should do is have Mr Christie explain what he would have done differently if he were in office. From Mona Vie right down to BTC explain Mr Ingraham's missteps and say what he would have done differently if he were in office.
Debate
The former Prime Minister missed a golden opportunity to do this during debate on the sale of BTC. Instead of focusing on what he saw as odious in the sale of BTC to CWC and explaining what he would have done differently he was out-manoeuvred by the FNM and spent most of his contribution explaining why Bluewater was the choice of his administration and answering criticism that his weak leadership almost caused BTC to be put in the hands of a less than desirable company.
Mr Christie's latest pronouncements of having the government backtrack on the port and BTC deal if he returns to office will please Mr Christie's base, but it makes swing and more moderate voters uneasy.
While my cynicism won't permit me to believe that Mr McCartney's DNA will stand a chance in the next election, the former FNM MP is obviously leaning on his greatest appeal as a prospective leader -- he is not Mr Christie nor is he Mr Ingraham.
There is a segment of the population that says they are weary of the Ingraham vs Christie battle, but that's what they say.
Mr McCartney has a Herculean task of trying to convert this type of public sentiment into actual ballots in the box. His victory depends too much on this for a reasonable person to think that his victory is assured.
He has to attract enough disaffected PLPs, enough disaffected FNMs and enough swing voters not only to win his seat, but to get the other members of his prospective party in the House of Assembly.
In his latest press release Mr McCartney compared the likelihood of his victory to the victory of Barack Obama in that many did not believe that Mr Obama - being black - could win the race against John McCain because America could not get beyond its historical racism enough to elect an African American president.
Of course Mr Obama won and now Mr McCartney uses this example to explain how it might be possible that he could become the next Prime Minister of the Commonwealth of the Bahamas.
Change
Mr McCartney's idea that there is so much thirst for change that his DNA will be able to tap into the zeitgeist and disrupt the two-party system in the Bahamas is a non-starter.
The circumstances that gave the people of Egypt enough courage and determination to remove President Hosni Muhammad Mubarak - which he also mentions in the press release - does not exist here.
And while it was an amazing achievement for the United States to elect Mr Obama, the US President did not go into the election without base support.
He is a black man, yes, but he is also the leader of one of the two major political parties in the country which he serves.
Nevertheless, Mr McCartney is doing what is smartest. He is using leadership as his platform. He is the only candidate who can truly boast that he is in fact new leadership.
There are many who decry the fact that politics in the Bahamas generally boils down to a cult of personality and does not depend enough on the issues.
But the Bahamas is not unique in this. In the United States business man and reality TV show star Donald Trump heads the field of potential Republican contenders while more sober choices like Mitt Romney are further down in the polls.
Like Sara Palin before him, Mr Trump's greatest attraction is his larger than life persona - it's hard to see what else qualifies him to be the leader of the free world.
As time goes on you can expect that the political campaigns will get increasingly personal with candidates attacking the various leaders and highlighting the inability of the leader opposite to rescue the economy, reign in rogue MPs and put a handle on crime.
This is because most politicians recognize what is apparent, that Bahamian elections are not ideological battles but are arguments over who will make the best king.
April 18, 2011
tribune242
Sunday, April 17, 2011
Political parties: Gangs in disguise?
By Oliver Mills
Over the years, political parties in the Caribbean have been much criticised for lack of focus and action on the pressing issues of society, for not being sensitive to the wider needs of the most vulnerable in Caribbean society, not taking bold and aggressive measures to deal with the inequalities in Caribbean society, and for not seriously attempting to transform the structure and function of the various institutions of government to enable them to deliver on the many promises they make.
Furthermore, political parties in the Caribbean have been seen as elite organisations, which continuously co-opt aspiring and promising individuals into their ranks, exposing them to the benefits of office, and the opportunities connected with it, and so perpetuate the status quo.
In a recent article published in one of the leading Caribbean papers, the writer gives a new twist to the description of political parties, categorising them as gangs, in reference to the way these parties conduct politics in his country. He speaks of the exploitation of his country by the two major political parties for their own benefit, and says that most of the 40,000 or so fatalities since 1970 were because of the criminality attached to, and fomented by these parties. The writer further describes these political parties as having a gangster character.
The question is, are political parties really gangs in disguise? But what really is a gang? A gang usually comprises a leader, and committed followers, with a goal or mission. Their activities are usually geared to meeting their own needs at the expense of the wider society. Gangs prey on the wider society, and compete with each other for turf. Many of them also have symbols which identify their members.
Gangs also have a code of conduct, and if there are any infractions, severe punishment could be meted out to the guilty. They also seek to recruit others to their cause, particularly among the young, and disaffected, looking for an identity, and to be associated with something bigger than themselves. Members of gangs often say that the reason they join is because they feel appreciated and wanted, as well as protected. In many instances as well, before a person becomes a gang member, he or she has to undertake certain acts, testifying to their commitment.
But do political parties fit into this paradigm, or scenario? Indeed, political parties have a leader with committed followers, who are often fanatical to the point of seeing anyone who does not share their political views as the enemy, and assaults, sometimes fatal, are perpetrated against opponents, which is also what a gang does. Parties also have goals and a mission just as gangs do, and their activities are directed at meeting their own needs and, as they often state, those of the country as well. Gangs have no consideration for the needs of the wider society. But many people say that the personal needs of the political party are often disguised as the needs of the country. However, it is often said that gangs also have a constituency, which they look after economically.
Like gangs, political parties also compete for turf and, in some Caribbean countries, one section of a village, or even a street is controlled by one or the other party, and neither party’s supporters can cross this line. Some political parties, like gangs have also set up garrisons, in which their staunch supporters live, and the supporters of the opposite party dare not enter the zone controlled by one or the other party.
Like gangs, political parties also have symbols that represent their particular stances or beliefs. In one Caribbean country, the symbol for one party is the bell, which for them suggests freedom, while the other party has the shell, which represents the most important industry, or element of the economy. The shell also portrays strength and endurance. Other parties in other Caribbean countries use a particular colour, while in a particular country, the three fingers on the left hand, going left from the middle finger, are its symbol. So both political parties and gangs have the same kind of representative icons, which depict who, and what they are.
Political parties, like gangs, also have a code of conduct that governs membership, and the conduct of its members and supporters. We have seen party members, and even ministers of government being expelled for conduct unbecoming of the party, but they are often shuffled off to another post that is not conspicuous, only to reappear in politics later. Gangs could be somewhat more ruthless though. This is why we have gang warfare in cases where one, or some members of a particular gang are suspected of having alliances with the other, or even more extreme, some gang members become fatalities, particularly if they are suspected of being police agents.
In a wider perspective, can it be said that political parties are gangs in disguise? I have just pointed out their similarities. But in a formal sense are gangs and political parties the same? One Caribbean scholar recently described his country and its political system as a gangster state. However, if we look at the origins, philosophy, and reasons why political parties have been formed, we will see that their objectives were noble. They aimed at organising the people into a cohesive force to promote progress, mobilising public opinion around the issues, seeking to create growth and development in the country, and organising the resources of the country, so that the majority receives some benefit.
Political parties also help to maintain a balance of power, and prevent dictatorship in government. If we do not like the policies of a government, they can be changed through the use of the ballot. Despite this, though, political trickery, gerrymandering and deception are often employed to maintain a particular party in office over long periods in some countries. Gang leaders are often eliminated either through internal rivalry, in street battles with other gangs, or by the forces of the state.
It could be said in one sense, then, that the activities of some political parties resemble those of a gang, while others stick to the noble purpose and philosophy from which they originated, and continue to sustain themselves.
April 16, 2011
caribbeannewsnow
Over the years, political parties in the Caribbean have been much criticised for lack of focus and action on the pressing issues of society, for not being sensitive to the wider needs of the most vulnerable in Caribbean society, not taking bold and aggressive measures to deal with the inequalities in Caribbean society, and for not seriously attempting to transform the structure and function of the various institutions of government to enable them to deliver on the many promises they make.
Furthermore, political parties in the Caribbean have been seen as elite organisations, which continuously co-opt aspiring and promising individuals into their ranks, exposing them to the benefits of office, and the opportunities connected with it, and so perpetuate the status quo.In a recent article published in one of the leading Caribbean papers, the writer gives a new twist to the description of political parties, categorising them as gangs, in reference to the way these parties conduct politics in his country. He speaks of the exploitation of his country by the two major political parties for their own benefit, and says that most of the 40,000 or so fatalities since 1970 were because of the criminality attached to, and fomented by these parties. The writer further describes these political parties as having a gangster character.
The question is, are political parties really gangs in disguise? But what really is a gang? A gang usually comprises a leader, and committed followers, with a goal or mission. Their activities are usually geared to meeting their own needs at the expense of the wider society. Gangs prey on the wider society, and compete with each other for turf. Many of them also have symbols which identify their members.
Gangs also have a code of conduct, and if there are any infractions, severe punishment could be meted out to the guilty. They also seek to recruit others to their cause, particularly among the young, and disaffected, looking for an identity, and to be associated with something bigger than themselves. Members of gangs often say that the reason they join is because they feel appreciated and wanted, as well as protected. In many instances as well, before a person becomes a gang member, he or she has to undertake certain acts, testifying to their commitment.
But do political parties fit into this paradigm, or scenario? Indeed, political parties have a leader with committed followers, who are often fanatical to the point of seeing anyone who does not share their political views as the enemy, and assaults, sometimes fatal, are perpetrated against opponents, which is also what a gang does. Parties also have goals and a mission just as gangs do, and their activities are directed at meeting their own needs and, as they often state, those of the country as well. Gangs have no consideration for the needs of the wider society. But many people say that the personal needs of the political party are often disguised as the needs of the country. However, it is often said that gangs also have a constituency, which they look after economically.
Like gangs, political parties also compete for turf and, in some Caribbean countries, one section of a village, or even a street is controlled by one or the other party, and neither party’s supporters can cross this line. Some political parties, like gangs have also set up garrisons, in which their staunch supporters live, and the supporters of the opposite party dare not enter the zone controlled by one or the other party.
Like gangs, political parties also have symbols that represent their particular stances or beliefs. In one Caribbean country, the symbol for one party is the bell, which for them suggests freedom, while the other party has the shell, which represents the most important industry, or element of the economy. The shell also portrays strength and endurance. Other parties in other Caribbean countries use a particular colour, while in a particular country, the three fingers on the left hand, going left from the middle finger, are its symbol. So both political parties and gangs have the same kind of representative icons, which depict who, and what they are.
Political parties, like gangs, also have a code of conduct that governs membership, and the conduct of its members and supporters. We have seen party members, and even ministers of government being expelled for conduct unbecoming of the party, but they are often shuffled off to another post that is not conspicuous, only to reappear in politics later. Gangs could be somewhat more ruthless though. This is why we have gang warfare in cases where one, or some members of a particular gang are suspected of having alliances with the other, or even more extreme, some gang members become fatalities, particularly if they are suspected of being police agents.
In a wider perspective, can it be said that political parties are gangs in disguise? I have just pointed out their similarities. But in a formal sense are gangs and political parties the same? One Caribbean scholar recently described his country and its political system as a gangster state. However, if we look at the origins, philosophy, and reasons why political parties have been formed, we will see that their objectives were noble. They aimed at organising the people into a cohesive force to promote progress, mobilising public opinion around the issues, seeking to create growth and development in the country, and organising the resources of the country, so that the majority receives some benefit.
Political parties also help to maintain a balance of power, and prevent dictatorship in government. If we do not like the policies of a government, they can be changed through the use of the ballot. Despite this, though, political trickery, gerrymandering and deception are often employed to maintain a particular party in office over long periods in some countries. Gang leaders are often eliminated either through internal rivalry, in street battles with other gangs, or by the forces of the state.
It could be said in one sense, then, that the activities of some political parties resemble those of a gang, while others stick to the noble purpose and philosophy from which they originated, and continue to sustain themselves.
April 16, 2011
caribbeannewsnow
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