JAMAICAN CULTURE: Lost in translation - Is the Patois Bible a waste?

Lost in translation - Is the Patois Bible a waste?
By Franklin Johnston

With every new rendition of the Bible it is diluted. What did the KJV's "thou shalt not covet thy neighbour's ass" mean 2,500 years ago? What's my neighbour's ass now? car, donkey, meat and transport in one? Did this apply to all or just those with no ass?

Translation across centuries, cultures and languages means much is lost and things assumed based on what we now know. Abrahamic faiths — Jewish, Christian, Muslim, Rastafari -- all lose authenticity as they lose touch with the Torah. We have Christianity in all flavours to suit every taste and some are the ego trips; emotional excrescences of men who do not know the roots of the Church and don't care as long as they make money. The Old and New Testament were translated from Hebrew and Greek many times. With those rendered from English versions new errors are made and old errors perpetuated. Much is lost in translation.

The Bible Society of Jamaica translated the gospel of Luke in patois but not from Greek. Millions were spent, and to be fair and open, they should name the translators, sources and all involved. The Bible is our heritage, not words on paper for academics, patois actors and playwrights to render as they like. Translators are scholars of the original languages and manuscripts, the new language, comparative exegesis, and the task calls for a sense of the spiritual, history, meditation and insight. We need assurance of the integrity of the process!

The book is titled Jiizas di Buk We Luuk Rait bout Im; to us The Book of Luke. Patois is our heritage, culture; rich, colourful, fluid; ours to use and change, not by linguists who rule how it must be spoken. No patois police! Let patois be free wherever it may be! I bought a copy in Hagley Park Plaza.

I was told it was for the poor man who speaks patios only, yet costs a day's pay! Why would a poor man buy a Patois Bible which he can't read when he can get an English Bible free; he can't read it either? The cover and paper are flimsy, but we love a well bound Bible in the front room to write our births, deaths and "run duppy".

The cover picture is patronising; better if it were a Clovis cartoon! The section in English titled "How to read Jamaican" deals with "consonants, vowels and symbols". So a man illiterate in English buys a book in patois, but as he is illiterate in patois too, the writers put the rules to read it in English, Wow!

This Patois looks like Dutch or Afrikaans and has nothing in common with Miss Lou's patois which is what we speak. Check these stanzas:

"Wha wrong wid Mary dry-foot bwoy?

Dem gal got him fe mock,

An when me meet him tarra night

De bwoy gi me a shock!

Me tel him seh him auntie an

Him cousin dem sen howdy

An ask him how him getting awn.

Him seh, 'Oh, jolley, jolley!"

— Extract from "Dry-foot bwoy" by Louise Bennett.

Now compare it with an extract from Jiizas de Buk we Luuk rait bout Im:

"1 Tiyafilas Sa, Uol iip a piipl chrai fir ait dong di sitn dem wa apm mongks wi. Dem rait it dong siem wie ou dem ier it fram di piipl dem we did de de fram di staat, si di sitn dem wa apm an we priich di wod".

— Patois Bible St Luke Chapter 1, verses 1-4. May 2010.

This can't be right! It looks like nothing we know. I will stick with Miss Lou!

FIELD WORK IN THE UK. I used a captive audience of Jamaicans and I also went to Brixton to accost some between NCB branch and the Post Office. I wore a suit with Her Majesty's ID on my chest. Many, relieved I was not Border Agency, co-operated fully. But this is informal and the experts must show us their work. Here's what some people said of "de Buk":

BRIXTON. I asked each person to read "de Buk" to me. Some said: "A wah dis? Me neva see nuttin laka dis" or "Oh this is the Patois Bible, I like it" or "A Rasta tings dis, lang time it fe cum!" Most could not read it and those who did read the instructions first and mouthed each word slowly. Most people liked the idea of the book and some asked for a copy.

CAPTIVE AUDIENCE. The illiterate ones couldn't read it. Some say "is Polish" as it looks like writing they see every day as they live with Russian, African etc. Some 80 per cent of the foreigners who speak English understand our patois. English speaking British illiterates could not read it though many use patois slang; a man with degrees read haltingly, said it used English phonetics and if I left the book he would master it in a week. Africans who spoke no English could not read it. One savvy Nigerian said the words were contractions, variations, broken English. I said it was an Akan or Twi based dialect. He said firmly "Then do not corrupt our languages further, give them a Bible in Akan!" I was quiet! A lady who translates patios says court officers understand our prisoners but details matter in Law and so "im did a badda, badda mi an mi get bex an juk juk im" she translated as " after much provocation by my girlfriend I lost my temper and stabbed her". She tells the Court the "im" is not a man and "badda, badda" is a repitition of the word "bother" which shows intense feeling and "juk juk" means multiple stab wounds. Sadly "Jiizas di buk" means nothing to these men!

The bible society has excellent motives but their "Jiizas buk" may undermine ancient churches, scholarship and mislead many. Jesus reasoned with scholars on faith and the Torah. Few apart from Jewish, Anglican, Catholic scholars can do this now. Many "faith entrepreneurs" can't read the founding articles of the faith. The unintended consequence of removing the Bible from a prayerful scholarly tradition is men now think they can do with it as they like. The "Church of Blessed Patois" coming soon to a community near you! Sadly the Patios Bible does not advance our patois, literacy or faith! Stay conscious my friend!

Mrs Enid Golding was a legend to those of us who did teaching practice and classroom observation in her school. In her day she was a reference point on "best practice" for UWI Prof Gordon Shirley. Heartfelt sympathy to PM Bruce, Trevor, Douglas and their families.

Dr Franklin Johnston is an international project manager with Teape-Johnston Consultants currently on assignment in the UK.

franklinjohnston@hotmail.com

September 23, 2011

jamaicaobserver

Bahamas Blog International

The rebellion against Christianity

"The spirit lusteth against the flesh and the flesh lusteth against the spirit."


Do you know it is vogue to be an atheist on university campuses? Do you know that every young person finds it interesting, modern and attractive when a professor or student says, "I don't believe in God" or "God doesn't matter." There is only one God, whether we be Muslim, Buddhist, Hindu, animist. "God is the same for all religions and, therefore, Christianity is neither here nor there," our modern intellectuals would say.

There is also a popular sophisticated agnosticism which says, "I don't know if there is a God or not; it doesn't matter, we just need to live our lives passionately."

How can I deny an inner yearning, a deep desire, sometimes a desperate desire to kneel and bow before the almighty God and simply cry out: "I place myself before you, Almighty God. I know that I am nothing." Sometimes in exultation, sometimes in desperation, but always we want to submit ourselves to the almighty God as sinners, or, as someone yearning deeply for meaning. There are times we feel empty in this lonely and selfish world of ours, but better that than giving into the world.

Christ shows the way

Christ, the incarnate God, revealing the Father's will in the flesh, serving others, forgiving sins, performing miracles, dying on the cross, restoring the brokenness of our nature, loving us and calling us to repentance and to His heavenly Kingdom, suffered rejection and death as he fixed his attention on us, of His infinite love. He shows the way in an absolute world of absurdity, while we journey to the light and everlasting life.

There is a rebellion against the Church and Christianity in our modern times. We are like sheep who have gone astray. Many of us, pastors and shepherds, have lost the central focus of life, which is Christ.

There is also the media's lack of respect and its infinite variety of pagan values and pleasures. This flesh is always crying out to be satisfied. The vulgar part of us wants everything for me, my flesh, my popularity, position and prestige, rather than the spiritual desire to be one with the eternal God.

We no longer believe in the divine, the transcendence of God, and the longing of our spirit, our souls, to go beyond ourselves. Our materialistic and hedonistic flesh wants no moral mandates or restrictions. We want to be free, we want to be on our own, we want to do what pleases us.

Happy with atheism

Christianity - and its call (if it is the true brand of Christianity) - do not go along with the craving for self-fulfilment of every appetite. The market, or the world, is happy with atheism, individualism, and self-satisfaction. Thus, it needs to destroy Christianity and free us to live a hedonistic life.

We cannot continue feeding this valley of the flesh that Europe and North America seem to be encouraging all over the world, taking advantage of the poor countries and their naïve trust of rich countries which propose self-indulgent ways of living to be progressive.

The restlessness of our worldly appetites will only bring about death. We want to destroy the babies in the wombs, the old people, the people who are defective (by some people's definition), the poor and the non-productive people our world.

Wealthy, advanced persons of our world haven't been able to solve the problem of poverty. The rich must kill off the poor in order to eliminate conscience problems.

Yet, the call to self-sacrifice and service shall not stop. Christ, the crucified one, the one true God, the only God of all gods, who lived, suffered, and died for us remains indelibly on our souls, an everlasting image stamped in the very depth of ourselves, forever and ever.

The atheistic, materialistic world finds Christ dangerous. Today, He is ridiculed and mocked in movies, the general media, and the fuzzy-headed arguments at the universities and in our homes. But His word and His ways are firm: "I am the living bread of life: without me you will die."

We might rebel for a while but, finally, we must face up to the truth: "I am the way, the truth, and the life."

Father Richard Ho Lung is founder of Missionaries of the Poor Jesuit charity.

August 29, 2011

jamaica-gleaner

Bahamas Blog International

The Arab world in convulsion

By Jean H Charles:



The world has changed after Jesus the Christ, God made man, came on earth some two thousand years ago. His mission is to redeem mankind from his state of sin and to offer to each man and to all men the possibility of eternal life if he profits of his free will capacity, to lead a life hospitable and charitable to each other.

The world has changed also since Mohamed, born in 572 AD in Mecca, Saudi Arabia, instituted the Muslim religion based on dreams he said he received from God, edited into the Koran, which is a compilation of verses for human conduct and moral practice.

To understand Christianity, the life and the preaching of Jesus have been studied thoroughly and through the ages. It is, as such, fit and proper to look into the upbringing and the transactional analysis of Mohamed to understand the Muslim culture.

Orphaned at a young age, Mohamed was raised and educated by his maternal uncle Abou Talib, a trader who travelled widely in the Middle East. Issue from the clan of the Koreishites, former nomads who became big commercial conservative entrepreneurs, they were isolated from and by the Jews and by the Christians.

At the age of 25 years old, Mohamed met the woman of his life, Khadija, a widow of 40 years old, independent and owner of her own business that she inherited from her deceased husband. He found in her a wife, a mother and stability. She bore him seven children, three boys and four girls. He lost the four boys, causing the casting of his personality as half a man, an abtar according to the custom and culture of the time.

Mohamed suffered a nervous breakdown with epileptic bouts, according to Ernest Renan, a prolific chronicle of the life of Jesus and of Mohamed. In one of his sleepless nights he revealed having received from God revelations edited into verses that became the Koran. He started to preach and to convert the members of his community.

His wife Khadija was the first Muslim convert. Through diplomacy, fights, struggles, cunning and proselytism, Mohamed succeeded in creating a universal religion from the Middle East to Asia, from Asia to Africa and from Africa to Europe. He was stopped at the gates of Europe by Charles Martel in 732 and by the Crusade invoked by Pope Urban II, who organized the Inquisition, an international armada led by King Louis VII of France.

Contrary to Christianity in general, and Catholicism in particular, the Muslim religion condones the intermingling of religion with politics. It does not accept the free will instinct of each individual. Bin Laden, a wannabe successor to Mohamed, wanted nothing but a Caliphate, a universal empire ruled by the verses of the Koran, with the law of Sharia imposed upon all men.

In the Muslim world, there were voices raised to support the concept of laicization and of nation building. Mustafa Kemal in Turkey was the prime example. The clan politics, the patriarchal doctrine, the veiled discrimination against women were and has been the hallmark of all if not most countries with a Muslim culture.

I had my personal encounter with the Arab culture when I visited Morocco some years ago. On the plaza of Marrakech, around the vendors and the snake charmer, I met a beautiful young lady named Fatima (the most revered name in Catholicism and the Muslim world). I felt she met the criteria for bringing her back home to meet my mother.

To approach Fatima I had to buy a jalaba (the long robe worn by men all over the Middle East) to pass for a Moroccan. I was seen as a wolf amongst the sheep because I had forgotten my tennis shoes in my maquillage to become a local. Fatima faced the risk of being flogged or stoned for daring to speak to a foreigner.

It has been as such until December 17, 2011, when a young man of 26 years old, named Mohamed Bouazizi, from Tunisia, decided to set himself on fire after he had been humiliated by a female public servant for selling fruits on the side of the road without a permit. Armed with a college degree he could not find work anywhere in the country.

This self immolation touched a chord in the anger and frustration of the people from their inept, incompetent and corrupt leaders. What the Muslim religious uprising could not produce in decades in Egypt, Tunisia and Libya, has been accomplished in days by the citizen uprising for decent living, for jobs and for education.

After 23 years of repressive ruling, Ben Ali, a bulwark of the western powers against fundamentalism, was catapulted as a weak and rotten apple. His wife, a collector of villas and bank accounts instead of shoes like Imelda, was also thrown out of the country.

The Jasmine revolution as it has been called has extended to Egypt, butting out Mubarak after thirty two years in power. It is threatening Kaddafi in Libya, who has ruled this rich oil nation for the last forty years. It has ramifications in Yemen, Jordan, Syria, Iraq and Bahrain.

The convulsion will produce a calming effect for the citizens of the region if they follow the Renan doctrine of nation building: turning the military into an instrument of development as in Vietnam, stabilizing the citizens in their territory with their culture, adequate infrastructure and ethical institutions as in Malaysia (a Muslim nation) and, last but not least, leaving no one behind, as in the United States under Lyndon Johnson circa 1968 that finally produced Barack Obama, a black president accepted by all.

The ingredients of the solution include a complete rupture with the past by accepting laicization, federalism, the rule of law, education for all, the respect for local culture while immolating the sacred cows such as tribalism and clan politics.

The Jasmine revolution must not follow the Haitian revolution of 1804 and the people power of 1986 that failed to provide a minimum standard of welfare and wellbeing responding to the aspirations of the majority of its people.

May the sweet scent of the jasmine, with its white colour that shines in the middle of the night, spread throughout the Middle East and from there throughout the world!

March 5, 2011

caribbeannewsnow

Bahamas Blog International

A Time for Thanksgiving

The Bahama Journal Editorial


Those who would be Christians routinely give the Almighty thanks for all that transpires in their lives. They are – so to speak- men and women who are imbued with an ethos that calls on them to serve, struggle and sacrifice.

Christianity is also that kind of faith that is grounded in a philosophy that calls on humankind to struggle and serve as it waits for the coming of that day when it will be reconciled and reconnected with its Maker.

Coming with this philosophy or worldview are other notions that are profoundly and deeply rooted in the Torah; words to the effect that human beings made in the image of God are enjoined to walk humbly, do justice and love God.

It is with these thoughts in mind that today, we note a matter that is of high moment not only for our great neighbor to our immediate north, but also to people like us who would emulate the American Way. The matter to which we refer concerns that uniquely American day that has been set aside for Thanksgiving.

As President Obama says in his proclamation, “As Americans, we hail from every part of the world. While we observe traditions from every culture, Thanksgiving Day is a unique national tradition we all share. Its spirit binds us together as one people, each of us thankful for our common blessings.”

We say Amen to that sentiment.

Indeed, we today take –as it were- a break of sorts from our now routine litany of lament concerning how crime has run amok or [for that matter] how this or that leader is not doing what they should.

Instead, we pause to take note that while things are bad, there is still much that is going quite right. And for sure, there is absolutely no doubting of the truth in the proposition that Bahamians are – for the most part- hard-working, law-abiding citizens.

In addition, while crime seems to be spiraling, there is a sense we are getting that serves to underscore the point that people have not gotten so far jaded that nothing is either being done or contemplated.

Lots of truly good things are happening; and for these thanksgiving is absolutely necessary. And so, we give thanks. Indeed, we have a myriad of other reasons to show how we are always so very optimistic.

Assuredly, we would also venture that most Bahamians would respond in the positive were they to be asked whether they are Christians. And for sure, most of these people would readily say that – as Christians- they are called to give thanks in all things and for all things.

This implies that Bahamians are absolutely predisposed to join in rituals and routines that reference thanksgiving and harvest.

Indeed, there are numbers of old-timers who vividly recall the times when farm produce was the ready staple destined for ‘harvest’.

Here of late, one of the signs of the times has to do with the fact that some people now bring –as harvest- some of the canned goods they purchased from this or that super-market.

So, while some things might have changed, Bahamians –in their vast majority- celebrate Thanksgiving in a manner that is quite reminiscent of how Americans do the same thing.

Indeed, Thanksgiving as we know it, uses the American model as its ever-ready template.

As research reveals, “Thanksgiving Day in the United States is possibly the premier U.S. family celebration — typically celebrated at home or in a community setting and marked with a substantial feast…”

We note that, “Thanksgiving provides an occasion for reunions of friends and families, and it affords Americans a shared opportunity to express gratitude for the freedoms they enjoy as well as food, shelter and other good things.”

We also know that, “Many Americans also take time to prepare and serve meals to the needy at soup kitchens, churches and homeless shelters. Others donate to food drives or participate in charity fundraisers; in fact, hundreds of nonprofit groups throughout the country hold Thanksgiving Day charity races called “Turkey Trots.”

“And on a more worldly note, Thanksgiving marks the beginning of the “holiday season” that continues through New Year’s Day. The Friday after Thanksgiving is one of the busiest shopping days of the year.”

And for sure, we are also quite aware that, “Every year, the president issues a proclamation designating the fourth Thursday in November (November 27th. this year); a National Day of Thanksgiving.

And finally, “It is an official federal holiday, and virtually all government offices and schools — and most businesses — are closed…”
Of course, stores here in the Bahamas will not be closed.

And for sure, while some Bahamians will remember to give thanks; some others –sadly – will eat, drink and be merry’ all the while remaining blissfully oblivious of the reason for the celebration.

November 27th, 2010

The Bahama Journal Editorial

Bahamas Blog International