JAMAICAN CULTURE: Lost in translation - Is the Patois Bible a waste?

Lost in translation - Is the Patois Bible a waste?
By Franklin Johnston

With every new rendition of the Bible it is diluted. What did the KJV's "thou shalt not covet thy neighbour's ass" mean 2,500 years ago? What's my neighbour's ass now? car, donkey, meat and transport in one? Did this apply to all or just those with no ass?

Translation across centuries, cultures and languages means much is lost and things assumed based on what we now know. Abrahamic faiths — Jewish, Christian, Muslim, Rastafari -- all lose authenticity as they lose touch with the Torah. We have Christianity in all flavours to suit every taste and some are the ego trips; emotional excrescences of men who do not know the roots of the Church and don't care as long as they make money. The Old and New Testament were translated from Hebrew and Greek many times. With those rendered from English versions new errors are made and old errors perpetuated. Much is lost in translation.

The Bible Society of Jamaica translated the gospel of Luke in patois but not from Greek. Millions were spent, and to be fair and open, they should name the translators, sources and all involved. The Bible is our heritage, not words on paper for academics, patois actors and playwrights to render as they like. Translators are scholars of the original languages and manuscripts, the new language, comparative exegesis, and the task calls for a sense of the spiritual, history, meditation and insight. We need assurance of the integrity of the process!

The book is titled Jiizas di Buk We Luuk Rait bout Im; to us The Book of Luke. Patois is our heritage, culture; rich, colourful, fluid; ours to use and change, not by linguists who rule how it must be spoken. No patois police! Let patois be free wherever it may be! I bought a copy in Hagley Park Plaza.

I was told it was for the poor man who speaks patios only, yet costs a day's pay! Why would a poor man buy a Patois Bible which he can't read when he can get an English Bible free; he can't read it either? The cover and paper are flimsy, but we love a well bound Bible in the front room to write our births, deaths and "run duppy".

The cover picture is patronising; better if it were a Clovis cartoon! The section in English titled "How to read Jamaican" deals with "consonants, vowels and symbols". So a man illiterate in English buys a book in patois, but as he is illiterate in patois too, the writers put the rules to read it in English, Wow!

This Patois looks like Dutch or Afrikaans and has nothing in common with Miss Lou's patois which is what we speak. Check these stanzas:

"Wha wrong wid Mary dry-foot bwoy?

Dem gal got him fe mock,

An when me meet him tarra night

De bwoy gi me a shock!

Me tel him seh him auntie an

Him cousin dem sen howdy

An ask him how him getting awn.

Him seh, 'Oh, jolley, jolley!"

— Extract from "Dry-foot bwoy" by Louise Bennett.

Now compare it with an extract from Jiizas de Buk we Luuk rait bout Im:

"1 Tiyafilas Sa, Uol iip a piipl chrai fir ait dong di sitn dem wa apm mongks wi. Dem rait it dong siem wie ou dem ier it fram di piipl dem we did de de fram di staat, si di sitn dem wa apm an we priich di wod".

— Patois Bible St Luke Chapter 1, verses 1-4. May 2010.

This can't be right! It looks like nothing we know. I will stick with Miss Lou!

FIELD WORK IN THE UK. I used a captive audience of Jamaicans and I also went to Brixton to accost some between NCB branch and the Post Office. I wore a suit with Her Majesty's ID on my chest. Many, relieved I was not Border Agency, co-operated fully. But this is informal and the experts must show us their work. Here's what some people said of "de Buk":

BRIXTON. I asked each person to read "de Buk" to me. Some said: "A wah dis? Me neva see nuttin laka dis" or "Oh this is the Patois Bible, I like it" or "A Rasta tings dis, lang time it fe cum!" Most could not read it and those who did read the instructions first and mouthed each word slowly. Most people liked the idea of the book and some asked for a copy.

CAPTIVE AUDIENCE. The illiterate ones couldn't read it. Some say "is Polish" as it looks like writing they see every day as they live with Russian, African etc. Some 80 per cent of the foreigners who speak English understand our patois. English speaking British illiterates could not read it though many use patois slang; a man with degrees read haltingly, said it used English phonetics and if I left the book he would master it in a week. Africans who spoke no English could not read it. One savvy Nigerian said the words were contractions, variations, broken English. I said it was an Akan or Twi based dialect. He said firmly "Then do not corrupt our languages further, give them a Bible in Akan!" I was quiet! A lady who translates patios says court officers understand our prisoners but details matter in Law and so "im did a badda, badda mi an mi get bex an juk juk im" she translated as " after much provocation by my girlfriend I lost my temper and stabbed her". She tells the Court the "im" is not a man and "badda, badda" is a repitition of the word "bother" which shows intense feeling and "juk juk" means multiple stab wounds. Sadly "Jiizas di buk" means nothing to these men!

The bible society has excellent motives but their "Jiizas buk" may undermine ancient churches, scholarship and mislead many. Jesus reasoned with scholars on faith and the Torah. Few apart from Jewish, Anglican, Catholic scholars can do this now. Many "faith entrepreneurs" can't read the founding articles of the faith. The unintended consequence of removing the Bible from a prayerful scholarly tradition is men now think they can do with it as they like. The "Church of Blessed Patois" coming soon to a community near you! Sadly the Patios Bible does not advance our patois, literacy or faith! Stay conscious my friend!

Mrs Enid Golding was a legend to those of us who did teaching practice and classroom observation in her school. In her day she was a reference point on "best practice" for UWI Prof Gordon Shirley. Heartfelt sympathy to PM Bruce, Trevor, Douglas and their families.

Dr Franklin Johnston is an international project manager with Teape-Johnston Consultants currently on assignment in the UK.

franklinjohnston@hotmail.com

September 23, 2011

jamaicaobserver

Bahamas Blog International

The rebellion against Christianity

"The spirit lusteth against the flesh and the flesh lusteth against the spirit."


Do you know it is vogue to be an atheist on university campuses? Do you know that every young person finds it interesting, modern and attractive when a professor or student says, "I don't believe in God" or "God doesn't matter." There is only one God, whether we be Muslim, Buddhist, Hindu, animist. "God is the same for all religions and, therefore, Christianity is neither here nor there," our modern intellectuals would say.

There is also a popular sophisticated agnosticism which says, "I don't know if there is a God or not; it doesn't matter, we just need to live our lives passionately."

How can I deny an inner yearning, a deep desire, sometimes a desperate desire to kneel and bow before the almighty God and simply cry out: "I place myself before you, Almighty God. I know that I am nothing." Sometimes in exultation, sometimes in desperation, but always we want to submit ourselves to the almighty God as sinners, or, as someone yearning deeply for meaning. There are times we feel empty in this lonely and selfish world of ours, but better that than giving into the world.

Christ shows the way

Christ, the incarnate God, revealing the Father's will in the flesh, serving others, forgiving sins, performing miracles, dying on the cross, restoring the brokenness of our nature, loving us and calling us to repentance and to His heavenly Kingdom, suffered rejection and death as he fixed his attention on us, of His infinite love. He shows the way in an absolute world of absurdity, while we journey to the light and everlasting life.

There is a rebellion against the Church and Christianity in our modern times. We are like sheep who have gone astray. Many of us, pastors and shepherds, have lost the central focus of life, which is Christ.

There is also the media's lack of respect and its infinite variety of pagan values and pleasures. This flesh is always crying out to be satisfied. The vulgar part of us wants everything for me, my flesh, my popularity, position and prestige, rather than the spiritual desire to be one with the eternal God.

We no longer believe in the divine, the transcendence of God, and the longing of our spirit, our souls, to go beyond ourselves. Our materialistic and hedonistic flesh wants no moral mandates or restrictions. We want to be free, we want to be on our own, we want to do what pleases us.

Happy with atheism

Christianity - and its call (if it is the true brand of Christianity) - do not go along with the craving for self-fulfilment of every appetite. The market, or the world, is happy with atheism, individualism, and self-satisfaction. Thus, it needs to destroy Christianity and free us to live a hedonistic life.

We cannot continue feeding this valley of the flesh that Europe and North America seem to be encouraging all over the world, taking advantage of the poor countries and their naïve trust of rich countries which propose self-indulgent ways of living to be progressive.

The restlessness of our worldly appetites will only bring about death. We want to destroy the babies in the wombs, the old people, the people who are defective (by some people's definition), the poor and the non-productive people our world.

Wealthy, advanced persons of our world haven't been able to solve the problem of poverty. The rich must kill off the poor in order to eliminate conscience problems.

Yet, the call to self-sacrifice and service shall not stop. Christ, the crucified one, the one true God, the only God of all gods, who lived, suffered, and died for us remains indelibly on our souls, an everlasting image stamped in the very depth of ourselves, forever and ever.

The atheistic, materialistic world finds Christ dangerous. Today, He is ridiculed and mocked in movies, the general media, and the fuzzy-headed arguments at the universities and in our homes. But His word and His ways are firm: "I am the living bread of life: without me you will die."

We might rebel for a while but, finally, we must face up to the truth: "I am the way, the truth, and the life."

Father Richard Ho Lung is founder of Missionaries of the Poor Jesuit charity.

August 29, 2011

jamaica-gleaner

Bahamas Blog International