JAMAICAN CULTURE: Lost in translation - Is the Patois Bible a waste?

Lost in translation - Is the Patois Bible a waste?
By Franklin Johnston

With every new rendition of the Bible it is diluted. What did the KJV's "thou shalt not covet thy neighbour's ass" mean 2,500 years ago? What's my neighbour's ass now? car, donkey, meat and transport in one? Did this apply to all or just those with no ass?

Translation across centuries, cultures and languages means much is lost and things assumed based on what we now know. Abrahamic faiths — Jewish, Christian, Muslim, Rastafari -- all lose authenticity as they lose touch with the Torah. We have Christianity in all flavours to suit every taste and some are the ego trips; emotional excrescences of men who do not know the roots of the Church and don't care as long as they make money. The Old and New Testament were translated from Hebrew and Greek many times. With those rendered from English versions new errors are made and old errors perpetuated. Much is lost in translation.

The Bible Society of Jamaica translated the gospel of Luke in patois but not from Greek. Millions were spent, and to be fair and open, they should name the translators, sources and all involved. The Bible is our heritage, not words on paper for academics, patois actors and playwrights to render as they like. Translators are scholars of the original languages and manuscripts, the new language, comparative exegesis, and the task calls for a sense of the spiritual, history, meditation and insight. We need assurance of the integrity of the process!

The book is titled Jiizas di Buk We Luuk Rait bout Im; to us The Book of Luke. Patois is our heritage, culture; rich, colourful, fluid; ours to use and change, not by linguists who rule how it must be spoken. No patois police! Let patois be free wherever it may be! I bought a copy in Hagley Park Plaza.

I was told it was for the poor man who speaks patios only, yet costs a day's pay! Why would a poor man buy a Patois Bible which he can't read when he can get an English Bible free; he can't read it either? The cover and paper are flimsy, but we love a well bound Bible in the front room to write our births, deaths and "run duppy".

The cover picture is patronising; better if it were a Clovis cartoon! The section in English titled "How to read Jamaican" deals with "consonants, vowels and symbols". So a man illiterate in English buys a book in patois, but as he is illiterate in patois too, the writers put the rules to read it in English, Wow!

This Patois looks like Dutch or Afrikaans and has nothing in common with Miss Lou's patois which is what we speak. Check these stanzas:

"Wha wrong wid Mary dry-foot bwoy?

Dem gal got him fe mock,

An when me meet him tarra night

De bwoy gi me a shock!

Me tel him seh him auntie an

Him cousin dem sen howdy

An ask him how him getting awn.

Him seh, 'Oh, jolley, jolley!"

— Extract from "Dry-foot bwoy" by Louise Bennett.

Now compare it with an extract from Jiizas de Buk we Luuk rait bout Im:

"1 Tiyafilas Sa, Uol iip a piipl chrai fir ait dong di sitn dem wa apm mongks wi. Dem rait it dong siem wie ou dem ier it fram di piipl dem we did de de fram di staat, si di sitn dem wa apm an we priich di wod".

— Patois Bible St Luke Chapter 1, verses 1-4. May 2010.

This can't be right! It looks like nothing we know. I will stick with Miss Lou!

FIELD WORK IN THE UK. I used a captive audience of Jamaicans and I also went to Brixton to accost some between NCB branch and the Post Office. I wore a suit with Her Majesty's ID on my chest. Many, relieved I was not Border Agency, co-operated fully. But this is informal and the experts must show us their work. Here's what some people said of "de Buk":

BRIXTON. I asked each person to read "de Buk" to me. Some said: "A wah dis? Me neva see nuttin laka dis" or "Oh this is the Patois Bible, I like it" or "A Rasta tings dis, lang time it fe cum!" Most could not read it and those who did read the instructions first and mouthed each word slowly. Most people liked the idea of the book and some asked for a copy.

CAPTIVE AUDIENCE. The illiterate ones couldn't read it. Some say "is Polish" as it looks like writing they see every day as they live with Russian, African etc. Some 80 per cent of the foreigners who speak English understand our patois. English speaking British illiterates could not read it though many use patois slang; a man with degrees read haltingly, said it used English phonetics and if I left the book he would master it in a week. Africans who spoke no English could not read it. One savvy Nigerian said the words were contractions, variations, broken English. I said it was an Akan or Twi based dialect. He said firmly "Then do not corrupt our languages further, give them a Bible in Akan!" I was quiet! A lady who translates patios says court officers understand our prisoners but details matter in Law and so "im did a badda, badda mi an mi get bex an juk juk im" she translated as " after much provocation by my girlfriend I lost my temper and stabbed her". She tells the Court the "im" is not a man and "badda, badda" is a repitition of the word "bother" which shows intense feeling and "juk juk" means multiple stab wounds. Sadly "Jiizas di buk" means nothing to these men!

The bible society has excellent motives but their "Jiizas buk" may undermine ancient churches, scholarship and mislead many. Jesus reasoned with scholars on faith and the Torah. Few apart from Jewish, Anglican, Catholic scholars can do this now. Many "faith entrepreneurs" can't read the founding articles of the faith. The unintended consequence of removing the Bible from a prayerful scholarly tradition is men now think they can do with it as they like. The "Church of Blessed Patois" coming soon to a community near you! Sadly the Patios Bible does not advance our patois, literacy or faith! Stay conscious my friend!

Mrs Enid Golding was a legend to those of us who did teaching practice and classroom observation in her school. In her day she was a reference point on "best practice" for UWI Prof Gordon Shirley. Heartfelt sympathy to PM Bruce, Trevor, Douglas and their families.

Dr Franklin Johnston is an international project manager with Teape-Johnston Consultants currently on assignment in the UK.

franklinjohnston@hotmail.com

September 23, 2011

jamaicaobserver

Bahamas Blog International

A Time for Thanksgiving

The Bahama Journal Editorial


Those who would be Christians routinely give the Almighty thanks for all that transpires in their lives. They are – so to speak- men and women who are imbued with an ethos that calls on them to serve, struggle and sacrifice.

Christianity is also that kind of faith that is grounded in a philosophy that calls on humankind to struggle and serve as it waits for the coming of that day when it will be reconciled and reconnected with its Maker.

Coming with this philosophy or worldview are other notions that are profoundly and deeply rooted in the Torah; words to the effect that human beings made in the image of God are enjoined to walk humbly, do justice and love God.

It is with these thoughts in mind that today, we note a matter that is of high moment not only for our great neighbor to our immediate north, but also to people like us who would emulate the American Way. The matter to which we refer concerns that uniquely American day that has been set aside for Thanksgiving.

As President Obama says in his proclamation, “As Americans, we hail from every part of the world. While we observe traditions from every culture, Thanksgiving Day is a unique national tradition we all share. Its spirit binds us together as one people, each of us thankful for our common blessings.”

We say Amen to that sentiment.

Indeed, we today take –as it were- a break of sorts from our now routine litany of lament concerning how crime has run amok or [for that matter] how this or that leader is not doing what they should.

Instead, we pause to take note that while things are bad, there is still much that is going quite right. And for sure, there is absolutely no doubting of the truth in the proposition that Bahamians are – for the most part- hard-working, law-abiding citizens.

In addition, while crime seems to be spiraling, there is a sense we are getting that serves to underscore the point that people have not gotten so far jaded that nothing is either being done or contemplated.

Lots of truly good things are happening; and for these thanksgiving is absolutely necessary. And so, we give thanks. Indeed, we have a myriad of other reasons to show how we are always so very optimistic.

Assuredly, we would also venture that most Bahamians would respond in the positive were they to be asked whether they are Christians. And for sure, most of these people would readily say that – as Christians- they are called to give thanks in all things and for all things.

This implies that Bahamians are absolutely predisposed to join in rituals and routines that reference thanksgiving and harvest.

Indeed, there are numbers of old-timers who vividly recall the times when farm produce was the ready staple destined for ‘harvest’.

Here of late, one of the signs of the times has to do with the fact that some people now bring –as harvest- some of the canned goods they purchased from this or that super-market.

So, while some things might have changed, Bahamians –in their vast majority- celebrate Thanksgiving in a manner that is quite reminiscent of how Americans do the same thing.

Indeed, Thanksgiving as we know it, uses the American model as its ever-ready template.

As research reveals, “Thanksgiving Day in the United States is possibly the premier U.S. family celebration — typically celebrated at home or in a community setting and marked with a substantial feast…”

We note that, “Thanksgiving provides an occasion for reunions of friends and families, and it affords Americans a shared opportunity to express gratitude for the freedoms they enjoy as well as food, shelter and other good things.”

We also know that, “Many Americans also take time to prepare and serve meals to the needy at soup kitchens, churches and homeless shelters. Others donate to food drives or participate in charity fundraisers; in fact, hundreds of nonprofit groups throughout the country hold Thanksgiving Day charity races called “Turkey Trots.”

“And on a more worldly note, Thanksgiving marks the beginning of the “holiday season” that continues through New Year’s Day. The Friday after Thanksgiving is one of the busiest shopping days of the year.”

And for sure, we are also quite aware that, “Every year, the president issues a proclamation designating the fourth Thursday in November (November 27th. this year); a National Day of Thanksgiving.

And finally, “It is an official federal holiday, and virtually all government offices and schools — and most businesses — are closed…”
Of course, stores here in the Bahamas will not be closed.

And for sure, while some Bahamians will remember to give thanks; some others –sadly – will eat, drink and be merry’ all the while remaining blissfully oblivious of the reason for the celebration.

November 27th, 2010

The Bahama Journal Editorial

Bahamas Blog International